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اذكر نسبة دخول الخلق للجنة من المراتب الثلاثة (السابقون وأصحاب اليمين وأصحاب الشمال) ؟

السابقون : يدخلها جماعة كثيرة من صدر هذه الأمة, وغيرهم من الأمم الأخرى, وقليل منآخر هذه الأمة."أصحاب اليمين : يدخلها جماعة كثيرة من الأولين, وجماعة كثيرة من الآخرين."أصحاب الشمال : لا يدخلون الجنة .وَالسَّابِقُونَ السَّابِقُونَ{10} أُوْلَئِكَ الْمُقَرَّبُونَ{11} فِي جَنَّاتِ النَّعِيمِ{12} ثُلَّةٌ مِّنَ الْأَوَّلِينَ{13} وَقَلِيلٌ مِّنَ الْآخِرِينَ{14}الواقعة.لِّأَصْحَابِ الْيَمِينِ{38} ثُلَّةٌ مِّنَ الْأَوَّلِينَ{39} وَثُلَّةٌ مِّنَ الْآخِرِينَ{40} الواقعة.

من,اذكر

فئات أهل الجنة

شرح

وصف

أصحابها

الجنة

QA

F

الواقعة

10,11,12,13,14,38,39,40

The Forerunners: Many groups from the early generations of this nation, as well as from other nations, and a few from the later generations of this nation will enter it. The People of the Right: Many groups from the early ones and many from the later ones will enter it. The People of the Left: They will not enter Paradise.

Description

Explanation

Paradise

Their owners

Categories of People in Paradise

I Remember

What is the percentage of entry into Paradise for the three ranks (the predecessors, the people of the right, and the people of the left)?

The Event

Quran Surah 56 Ayah 10: And (Third) The Excellent; (They) Are The Foremost. Quran Surah 56 Ayah 11: It Is They Who Will Be The Ones Drawn Near (To Allah). Quran Surah 56 Ayah 12: (They Will Live) In The Gardens Of Bliss. Quran Surah 56 Ayah 13: A Large Group (Of Those Drawn Near) Will Be From The Earlier People. Quran Surah 56 Ayah 14: And A Small Number (Amongst Them) Will Be From The Later Generations. Quran Surah 56 Ayah 38: These (Maidens And Other Bounties) Are For Those On The Right Hand. Quran Surah 56 Ayah 39: A Large Group Of Them Will Be From The Earlier People. Quran Surah 56 Ayah 40: And From Later Generations Will (Also) Be A Large Group (Amongst Them).

[{"index": 1000, "q_src_id": 975, "surah": 56, "ayah": 10, "ayah_en": "And (Third) The Excellent; (They) Are The Foremost."}, {"index": 1000, "q_src_id": 975, "surah": 56, "ayah": 11, "ayah_en": "It Is They Who Will Be The Ones Drawn Near (To Allah)."}, {"index": 1000, "q_src_id": 975, "surah": 56, "ayah": 12, "ayah_en": "(They Will Live) In The Gardens Of Bliss."}, {"index": 1000, "q_src_id": 975, "surah": 56, "ayah": 13, "ayah_en": "A Large Group (Of Those Drawn Near) Will Be From The Earlier People."}, {"index": 1000, "q_src_id": 975, "surah": 56, "ayah": 14, "ayah_en": "And A Small Number (Amongst Them) Will Be From The Later Generations."}, {"index": 1000, "q_src_id": 975, "surah": 56, "ayah": 38, "ayah_en": "These (Maidens And Other Bounties) Are For Those On The Right Hand."}, {"index": 1000, "q_src_id": 975, "surah": 56, "ayah": 39, "ayah_en": "A Large Group Of Them Will Be From The Earlier People."}, {"index": 1000, "q_src_id": 975, "surah": 56, "ayah": 40, "ayah_en": "And From Later Generations Will (Also) Be A Large Group (Amongst Them)."}]

عَلَى سُرُرٍ مَّوْضُونَةٍ{15} الواقعة.ما معنى : ( موضونة) ؟

منسوجة بقضبان الذهب والجواهر.

ما

موضونة

معنى

وصف

معنى كلمة

كلمة

QA

F

الواقعة

15

Woven with gold and jewels.

Description

Meaning

Word

meaning of the word

Fashionable

Not

What does 'moḍūna' mean in the verse 'Upon adorned couches' (15:47)?

The Event

Quran Surah 56 Ayah 15: (Those Drawn Near) Will Be On The Thrones Ornamented With Gold,

[{"index": 1001, "q_src_id": 976, "surah": 56, "ayah": 15, "ayah_en": "(Those Drawn Near) Will Be On The Thrones Ornamented With Gold,"}]

يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ{17} بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ{18} لَا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ{19} الواقعة.فسر الآيات الكريمة.

يطوف عليهم لخدمتهم غلمان لا يهرمون ولا يموتون, بأقداح وأباريق وكأس من عين خمر جارية في الجنة, لا تُصَدَّعُ منها رؤوسهم, ولا تذهب بعقولهم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الواقعة

17,18,19

Servants, who are eternally youthful and never die, attend them with goblets, bowls, and a cup from a flowing wine in Paradise, which does not cause their heads to ache nor their minds to wander.

Description

Explanation

Verse

Tafsir

Verse

Interpret

They will be served by immortal youths, who will go around with bowls, and pitchers, and a cup from a flowing spring. Neither their wine will get mixed with water, nor will they feel intoxicated. Explain these verses.

The Event

Quran Surah 56 Ayah 17: The Serving Youths, Rapt Always In The Same State Of Being, Will Go Round Them. Quran Surah 56 Ayah 18: (They Will Be Attending) Carrying Bowls, Ewers And Cups Filled With (Transparent) Drink Of (Nearness) From The Free-Flowing Springs. Quran Surah 56 Ayah 19: By (Drinking) This, They Will Have Neither Headache Nor Derangement Of Senses (And Stupefaction).

[{"index": 1002, "q_src_id": 977, "surah": 56, "ayah": 17, "ayah_en": "The Serving Youths, Rapt Always In The Same State Of Being, Will Go Round Them."}, {"index": 1002, "q_src_id": 977, "surah": 56, "ayah": 18, "ayah_en": "(They Will Be Attending) Carrying Bowls, Ewers And Cups Filled With (Transparent) Drink Of (Nearness) From The Free-Flowing Springs."}, {"index": 1002, "q_src_id": 977, "surah": 56, "ayah": 19, "ayah_en": "By (Drinking) This, They Will Have Neither Headache Nor Derangement Of Senses (And Stupefaction)."}]

اذكر نعيم أهل الجنة من السابقون السابقون .

جالسين على سرر منسوجة بالذهب, متكئين عليها يقابل بعضهم بعضًا. يطوف عليهم لخدمتهم غلمان لا يهرمون ولا يموتون, بأقداح وأباريق وكأس من عين خمر جارية في الجنة, لا تُصَدَّعُ منها رؤوسهم, ولا تذهب بعقولهم. ويطوف عليهم الغلمان بما يتخيرون من الفواكه, وبلحم طير ممَّا ترغب فيه نفوسهم. ولهم نساء ذوات عيون واسعة, كأمثال اللؤلؤ المصون في أصدافه صفاءً وجمالا؛جزاء لهم بما كانوا يعملون من الصالحات في الدنيا. لا يسمعون في الجنة باطلا ولا ما يتأثمون بسماعه, إلا قولا سالمًا من هذه العيوب, وتسليم بعضهم على بعض.عَلَى سُرُرٍ مَّوْضُونَةٍ{15} مُتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ{16} يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ{17} بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ{18} لَا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ{19} وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ{20} وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ{21} وَحُورٌ عِينٌ{22} كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ{23} جَزَاء بِمَا كَانُوا يَعْمَلُونَ{24} لَا يَسْمَعُونَ فِيهَا لَغْواً وَلَا تَأْثِيماً{25} إِلَّا قِيلاً سَلَاماً سَلَاماً{26} الواقعة.

من,اذكر

نعيم أالسابقون في الجنة

شرح

وصف

صفاتها

الجنة

QA

F

الواقعة

15,16,17,18,19,20,21,22,23,24,25,26

They will be seated on couches woven with gold, reclining on them facing each other. Youths, who never age or die, will circulate among them to serve them, with cups, jugs, and a cup from a running spring in Paradise, from which their heads will not ache, nor will their minds be confused. The youths will also circulate with fruits they choose and meat of birds that their souls desire. They will have wide-eyed women as companions, like hidden pearls, as a reward for the good deeds they did in this world. They will not hear any falsehood or immorality in Paradise, except for a saying of peace, 'Peace, peace'.

Description

Explanation

Paradise

Her Attributes

The former ones in the garden

I Remember

Mention the bliss of the people of Paradise from among the earlier ones.

The Event

Quran Surah 56 Ayah 15: (Those Drawn Near) Will Be On The Thrones Ornamented With Gold, Quran Surah 56 Ayah 16: Reclining There On Cushions, Face To Face. Quran Surah 56 Ayah 17: The Serving Youths, Rapt Always In The Same State Of Being, Will Go Round Them. Quran Surah 56 Ayah 18: (They Will Be Attending) Carrying Bowls, Ewers And Cups Filled With (Transparent) Drink Of (Nearness) From The Free-Flowing Springs. Quran Surah 56 Ayah 19: By (Drinking) This, They Will Have Neither Headache Nor Derangement Of Senses (And Stupefaction). Quran Surah 56 Ayah 20: And (The Servants Of Paradise) Will Be (Roaming About) With Fruits Which (The Ones Drawn Near) Will Like, Quran Surah 56 Ayah 21: And (There Will Be) Bird-Meat As Well Which They (The Ones Drawn Near) Will Desire. Quran Surah 56 Ayah 22: And Also (In Their Companionship Will Be) Maidens With Wide Lovely Eyes, Quran Surah 56 Ayah 23: Like Pearls Kept Hidden, Well-Guarded. Quran Surah 56 Ayah 24: (That) Will Be The Reward Of The (Pious) Works Which They Used To Do. Quran Surah 56 Ayah 25: There They Will Hear Nothing Absurd Nor Any Word Of Sin, Quran Surah 56 Ayah 26: But (These People Of Peace Will Hear) Only One Thing (From All Sides:) ‘Peace, Peace.’

[{"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 15, "ayah_en": "(Those Drawn Near) Will Be On The Thrones Ornamented With Gold,"}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 16, "ayah_en": "Reclining There On Cushions, Face To Face."}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 17, "ayah_en": "The Serving Youths, Rapt Always In The Same State Of Being, Will Go Round Them."}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 18, "ayah_en": "(They Will Be Attending) Carrying Bowls, Ewers And Cups Filled With (Transparent) Drink Of (Nearness) From The Free-Flowing Springs."}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 19, "ayah_en": "By (Drinking) This, They Will Have Neither Headache Nor Derangement Of Senses (And Stupefaction)."}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 20, "ayah_en": "And (The Servants Of Paradise) Will Be (Roaming About) With Fruits Which (The Ones Drawn Near) Will Like,"}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 21, "ayah_en": "And (There Will Be) Bird-Meat As Well Which They (The Ones Drawn Near) Will Desire."}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 22, "ayah_en": "And Also (In Their Companionship Will Be) Maidens With Wide Lovely Eyes,"}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 23, "ayah_en": "Like Pearls Kept Hidden, Well-Guarded."}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 24, "ayah_en": "(That) Will Be The Reward Of The (Pious) Works Which They Used To Do."}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 25, "ayah_en": "There They Will Hear Nothing Absurd Nor Any Word Of Sin,"}, {"index": 1003, "q_src_id": 978, "surah": 56, "ayah": 26, "ayah_en": "But (These People Of Peace Will Hear) Only One Thing (From All Sides:) \u2018Peace, Peace.\u2019"}]

اذكر نعيم أهل اليمين في الجنة .

هم في سِدْر لا شوك فيه, وموز متراكب بعضه على بعض, وظلٍّ دائم لا يزول, وماء جار لا ينقطع, وفاكهة كثيرة لا تنفَد ولا تنقطع عنهم, ولا يمنعهم منها مانع, وفرشٍ مرفوعة على السرر. إنا أنشأنا نساء أهل الجنة نشأة غير النشأة التي كانت في الدنيا, نشأة كاملة لا تقبل الفناء, فجعلناهن أبكارًا, متحببات إلى أزواجهن, في سنٍّ واحدة, خلقناهن لأصحاب اليمين.وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ{27} فِي سِدْرٍ مَّخْضُودٍ{28} وَطَلْحٍ مَّنضُودٍ{29} وَظِلٍّ مَّمْدُودٍ{30} وَمَاء مَّسْكُوبٍ{31} وَفَاكِهَةٍ كَثِيرَةٍ{32} لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ{33} وَفُرُشٍ مَّرْفُوعَةٍ{34} إِنَّا أَنشَأْنَاهُنَّ إِنشَاء{35} فَجَعَلْنَاهُنَّ أَبْكَاراً{36} عُرُباً أَتْرَاباً{37} لِّأَصْحَابِ الْيَمِينِ{38} الواقعة.

اذكر

نعيم أصحاب اليمين في الجنة

شرح

وصف

صفاتها

الجنة

QA

F

الواقعة

27,28,29,30,31,32,33,34,35,36,37,38

They will be in a Sidr tree that has no thorns, and bananas stacked upon each other, and evergreen leaves that never fade, and flowing water that never stops, and abundant fruits that never decrease or run out, and nothing prevents them from it, and carpets spread out. We have created for the people of the right hand side women in a manner different from what was known in this world, a creation that does not perish, making them virgins, loving towards their husbands, all of the same age, created for the companions of the right hand.

Description

Explanation

Paradise

Her Attributes

The bliss of the companions of the right hand in Paradise

Remember

Recite the bliss of the people of the right in Paradise.

The Event

Quran Surah 56 Ayah 27: And Those Of The Right Hand; What A Class The Right Hand Are! Quran Surah 56 Ayah 28: Amid Thornless Lote-Trees, Quran Surah 56 Ayah 29: And Layers Of Banana Fruit, Quran Surah 56 Ayah 30: And Long-Stretching, (Wide-Spreading) Shades, Quran Surah 56 Ayah 31: And Flowing, Gushing Waters, Quran Surah 56 Ayah 32: And (They Will Be Rejoicing) In Abundance Of Fruits. Quran Surah 56 Ayah 33: They Will Be Neither Exhausted Nor Restricted (To Eat). Quran Surah 56 Ayah 34: And (They) Will Be (Staying) On Raised (Splendid) Floors. Quran Surah 56 Ayah 35: Surely, We Have Created These (Maidens) As A Special Creation (Reflecting Beauty And Refinement). Quran Surah 56 Ayah 36: Then We Have Made Them Virgins, Quran Surah 56 Ayah 37: The Ardently Loving (Wives) Of The Same Age. Quran Surah 56 Ayah 38: These (Maidens And Other Bounties) Are For Those On The Right Hand.

[{"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 27, "ayah_en": "And Those Of The Right Hand; What A Class The Right Hand Are!"}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 28, "ayah_en": "Amid Thornless Lote-Trees,"}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 29, "ayah_en": "And Layers Of Banana Fruit,"}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 30, "ayah_en": "And Long-Stretching, (Wide-Spreading) Shades,"}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 31, "ayah_en": "And Flowing, Gushing Waters,"}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 32, "ayah_en": "And (They Will Be Rejoicing) In Abundance Of Fruits."}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 33, "ayah_en": "They Will Be Neither Exhausted Nor Restricted (To Eat)."}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 34, "ayah_en": "And (They) Will Be (Staying) On Raised (Splendid) Floors."}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 35, "ayah_en": "Surely, We Have Created These (Maidens) As A Special Creation (Reflecting Beauty And Refinement)."}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 36, "ayah_en": "Then We Have Made Them Virgins,"}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 37, "ayah_en": "The Ardently Loving (Wives) Of The Same Age."}, {"index": 1004, "q_src_id": 979, "surah": 56, "ayah": 38, "ayah_en": "These (Maidens And Other Bounties) Are For Those On The Right Hand."}]

اذكر عذاب أصحاب الشمال في النار؟ ولماذا هم في هذه الحال ؟

وأصحاب الشمال ما أسوأ حالهم جزاءهم !! في ريح حارة من حَرِّ نار جهنم تأخذ بأنفاسهم, وماء حار يغلي, وظلٍّ من دخان شديد السواد, لا بارد المنزل, ولا كريم المنظر. لأنهم كانوا في الدنيا متنعِّمين بالحرام, معرِضين عما جاءتهم به الرسل. وكانوا يقيمون على الكفر بالله والإشراك به ومعصيته, ولا ينوون التوبة من ذلك. وكانوا يقولون إنكارًا للبعث: أنُبعث إذا متنا وصرنا ترابًا وعظامًا بالية؟ وهذا استبعاد منهم لأمر البعث وتكذيب له. أنُبعث نحن وأبناؤنا الأقدمون الذين صاروا ترابًا, قد تفرَّق في الأرض؟قل لهم -أيها الرسول-: إن الأولين والآخرين من بني آدم سيُجمَعون في يوم مؤقت بوقت محدد, وهو يوم القيامة. ثم إنكم أيها الضالون عن طريق الهدى المكذبون بوعيد الله ووعده, لآكلون من شجر من زقوم, وهو من أقبح الشجر, فمالئون منها بطونكم ; لشدة الجوع, فشاربون عليه ماء متناهيًا في الحرارة لا يَرْوي ظمأ, فشاربون منه بكثرة, كشرب الإبل العطاش التي لا تَرْوى لداء يصيبها. هذا الذي يلقونه من العذاب هو ما أُعدَّ لهم من الزاد يوم القيامة. وفي هذا توبيخ لهم وتهكُّم بهم.وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ{41} فِي سَمُومٍ وَحَمِيمٍ{42} وَظِلٍّ مِّن يَحْمُومٍ{43} لَّا بَارِدٍ وَلَا كَرِيمٍ{44} إِنَّهُمْ كَانُوا قَبْلَ ذَلِكَ مُتْرَفِينَ{45} وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ{46} وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَاباً وَعِظَاماً أَئِنَّا لَمَبْعُوثُونَ{47} أَوَ آبَاؤُنَا الْأَوَّلُونَ{48} قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ{49} لَمَجْمُوعُونَ إِلَى مِيقَاتِ يَوْمٍ مَّعْلُومٍ{50} ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ{51} لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ{52} فَمَالِؤُونَ مِنْهَا الْبُطُونَ{53} فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ{54} فَشَارِبُونَ شُرْبَ الْهِيمِ{55} هَذَا نُزُلُهُمْ يَوْمَ الدِّينِ{56} الواقعة.

اذكر

عذاب أصحاب الشمال

شرح

وصف

صفاتها

النار

QA

F

الواقعة

41,42,43,44,45,46,47,48,49,50,51,52,53,54,55,56

The people of the left (i.e., the disbelievers) will have a miserable fate. Their reward will be a scorching wind, boiling water, and thick, dark smoke. They will have no cool shade or pleasant view. This is because they lived in the world indulging in forbidden acts, rejecting the messages of the prophets, persisting in disbelief and associating partners with Allah, and refusing to repent. They would say, 'When we die and become dust and bones, will we truly be resurrected?' This is their denial of the resurrection. Say, O Prophet, 'All the first and the last of mankind will be gathered on a known day, the Day of Judgment. As for you, O misguided ones who reject Allah's warning and promise, you will eat from the tree of zaqqum, which is the most disgusting tree. You will fill your bellies with it, despite its extreme heat, and drink from a boiling water that will not quench your thirst, but will only increase your thirst. This is the provision they have prepared for themselves on the Day of Judgment. In this, there is a rebuke for them and a mocking.'

Description

Explanation

Fire

Her Attributes

Torment of the Owners of the North

Remember

Recite the punishment of the people of the left hand in the Fire. And why are they in this state?

The Event

Quran Surah 56 Ayah 41: And Those Of The Left Hand; What (An Evil People) On The Left Hand Are! Quran Surah 56 Ayah 42: They Will Be Amid Fierce, Hot Wind Of Hell And Simmering Water, Quran Surah 56 Ayah 43: And Under The Shadow Of Black Smoke. Quran Surah 56 Ayah 44: That Will Neither (Ever) Cool Nor Be Pleasing. Quran Surah 56 Ayah 45: No Doubt, These (Inmates Of Hell) Lived Luxuriously Before This (In The World), Quran Surah 56 Ayah 46: And Obstinately Persisted In Great Sin (Of Denying Allah And Setting Up Partners With Him). Quran Surah 56 Ayah 47: And They Used To Say: ‘When We Are Dead And Become (A Heap Of) Dust And (Decomposed Bones), Shall We Then Be Raised Up (Alive Again)? Quran Surah 56 Ayah 48: And Shall Our Ancestors Too (Be Given Life)?’ Quran Surah 56 Ayah 49: Say: ‘Indeed, The Earlier And The Later, Quran Surah 56 Ayah 50: (All Of Them) Will Be Gathered Together On A Fixed Hour Of An Appointed Day. Quran Surah 56 Ayah 51: Then Surely, O Strayed People, Deniers, Quran Surah 56 Ayah 52: You Will Certainly Eat Of Thorny (Cactus) Tree, Quran Surah 56 Ayah 53: And Will Fill Your Stomachs With It. Quran Surah 56 Ayah 54: And (You) Will Drink Boiling Water Over It, Quran Surah 56 Ayah 55: Drinking As A Thirst-Stricken Camel Drinks.’ Quran Surah 56 Ayah 56: This Will Be Their Feast On The Day Of Resurrection.

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فسر الآيات الكريمة.أَفَرَأَيْتُم مَّا تُمْنُونَ{58} أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ{59}نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ{60} عَلَى أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ{61} وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَى فَلَوْلَا تَذكَّرُونَ{62} الواقعة.

أفرأيتم النُّطَف التي تقذفونها في أرحام نسائكم, هل أنتم تخلقون ذلك بشرًا أم نحن الخالقون؟ نحن قَدَّرنا بينكم الموت, وما نحن بعاجزين عن أن نغيِّر خلقكم يوم القيامة, وننشئكم فيما لا تعلمونه من الصفات والأحوال. ولقد علمتم أن الله أنشأكم النشأة الأولى ولم تكونوا شيئًا, فهلا تذكَّرون قدرة الله على إنشائكم مرة أخرى.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الواقعة

58,59,60,61,62

Have you considered the sperm that you ejaculate into the wombs of your women? Is it you who create that, or are We the creators? We have decreed death among you, and We are not capable of preventing it, except by Our will. We will surely replace you with a new creation that you do not know. And you know that God created you the first time, although you were nothing. So, should you not remember God's power to recreate you again?

Description

Explanation

Verse

Tafsir

Verse

Interpret

Have you considered what you sow? Are you the ones who create it, or are We the creators? We have decreed death among you, and We are not at all delayed. Do We not replace you with others, and create you in a form that you do not know? And you have already known the first creation. Then, will you not remember?

The Event

Quran Surah 56 Ayah 58: Well, Give Your View: The Semen (Sperm Drop) That You Ejaculate (Into The Womb)— Quran Surah 56 Ayah 59: Is It You Who Create (A Human Being) From It, Or Are We The Creator? Quran Surah 56 Ayah 60: It Is We Who Have Decreed Death Amongst You, And We Are Not Helpless Either (To Bring You Back To Life After This). Quran Surah 56 Ayah 61: Nor Are We (Powerless) To Change Others Into The Like Of You In Your Place And Make You Grow Into A Form Which You Do Not Know. Quran Surah 56 Ayah 62: And Surely, You Have Learnt (The Reality Of) The First Creation. Then Why Do You Not Accept Advice?

[{"index": 1006, "q_src_id": 981, "surah": 56, "ayah": 58, "ayah_en": "Well, Give Your View: The Semen (Sperm Drop) That You Ejaculate (Into The Womb)\u2014"}, {"index": 1006, "q_src_id": 981, "surah": 56, "ayah": 59, "ayah_en": "Is It You Who Create (A Human Being) From It, Or Are We The Creator?"}, {"index": 1006, "q_src_id": 981, "surah": 56, "ayah": 60, "ayah_en": "It Is We Who Have Decreed Death Amongst You, And We Are Not Helpless Either (To Bring You Back To Life After This)."}, {"index": 1006, "q_src_id": 981, "surah": 56, "ayah": 61, "ayah_en": "Nor Are We (Powerless) To Change Others Into The Like Of You In Your Place And Make You Grow Into A Form Which You Do Not Know."}, {"index": 1006, "q_src_id": 981, "surah": 56, "ayah": 62, "ayah_en": "And Surely, You Have Learnt (The Reality Of) The First Creation. Then Why Do You Not Accept Advice?"}]

فسر الآيات الكريمة.َفَرَأَيْتُم مَّا تَحْرُثُونَ{63} أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ{64} لَوْ نَشَاء لَجَعَلْنَاهُ حُطَاماً فَظَلْتُمْ تَفَكَّهُونَ{65} إِنَّا لَمُغْرَمُونَ{66} بَلْ نَحْنُ مَحْرُومُونَ{67}الواقعة.

أفرأيتم الحرث الذي تحرثونه, هل أنتم تُنبتونه في الأرض؟ بل نحن نُقِرُّ قراره وننبته في الأرض. لو نشاء لجعلنا ذلك الزرع هشيمًا, لا يُنتفع به في مطعم, فأصبحتم تتعجبون مما نزل بزرعكم, وتقولون: إنا لخاسرون معذَّبون, بل نحن محرومون من الرزق.

فسر

آية

شرح

وصف

تفسير

آية

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D

الواقعة

63,64,65,66,67

Have you considered the harvest that you reap? Do you create it in the earth? Nay, it is Allah who creates it for you. If He wills, He can make it naught, then you would be left in despair. But we have made it a sign. So, do not despair, and know that you cannot frustrate Allah's power.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Have you considered what you cultivate? Do you cultivate it, or do We cultivate it? If We willed, We could make it into barren dust, then you would be left in wonder. We are indeed losers, but we are the truly deprived. (The Event)

The Event

Quran Surah 56 Ayah 63: Well, Give Your View: The (Seed) That You Cultivate— Quran Surah 56 Ayah 64: Is It You Who Make (The Crop) Grow From It, Or Are We Its Grower? Quran Surah 56 Ayah 65: If We So Intend, We Would Crumble It To Pieces. Then You Would Only Be Struck With Awe And Shame! Quran Surah 56 Ayah 66: (And You May Say:) ‘We Are Punished With Ransom; Quran Surah 56 Ayah 67: Rather We Are Seized By Misfortune.’

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فسر الآيات الكريمة.أَفَرَأَيْتُمُ الْمَاء الَّذِي تَشْرَبُونَ{68} أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ{69} أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ{69} لَوْ نَشَاء جَعَلْنَاهُ أُجَاجاً فَلَوْلَا تَشْكُرُونَ{70}الواقعة.

أفرأيتم الماء الذي تشربونه لتحْيَوا به, أأنتم أنزلتموه من السحاب إلى قرار الأرض, أم نحن الذين أنزلناه رحمة بكم؟ لو نشاء جعلنا هذا الماء شديد الملوحة, لا يُنتفع به في شرب ولا زرع, فهلا تشكرون ربكم على إنزال الماء العذب لنفعكم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الواقعة

68,69,69,70

Have you considered the water that you drink, is it you who brought it down from the clouds, or is it We who bring it down as a mercy from on high? If We had willed, We could have made it salty, so why do you not give thanks?

Description

Explanation

Verse

Tafsir

Verse

Interpret

Have you (really) considered the water which you drink? Did you bring it down from the clouds, or are We the ones who bring it down? If We had willed, We could have made it salty. Then why do you not give thanks?

The Event

Quran Surah 56 Ayah 68: Well, Give Your View: The Water That You Drink— Quran Surah 56 Ayah 69: Have You Sent It Down From The Cloud, Or Are We Its Sender? Quran Surah 56 Ayah 69: Have You Sent It Down From The Cloud, Or Are We Its Sender? Quran Surah 56 Ayah 70: If We Will, We Can Make It Bitter. Then Why Do You Not Give Thanks?

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فسر الآيات الكريمة.أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ{71} أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِؤُونَ{72} نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعاً لِّلْمُقْوِينَ{73}الواقعة.

أفرأيتم النار التي توقدون, أأنتم أوجدتم شجرتها التي تقدح منها النار, أم نحن الموجدون لها؟ نحن جعلنا ناركم التي توقدون تذكيرًا لكم بنار جهنم ومنفعة للمسافرين.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الواقعة

71,72,73

Have you seen the fire that you kindle, is it you who created its tree that ignites it, or are we the creators of it? We have made your fire that you kindle a reminder for you of the fire of Hell and a benefit for the travelers.

Description

Explanation

Verse

Tafsir

Verse

Explain

Have you seen the Fire which you kindle? Do you think that you have created its trees, or We have created them? We have made it a reminder and a source of enjoyment for the deniers.

The Event

Quran Surah 56 Ayah 71: Well, Give Your View: The Fire That You Kindle— Quran Surah 56 Ayah 72: Have You Grown Its Tree, Or Are We Its Grower? Quran Surah 56 Ayah 73: It Is We Who Have Made It (The Fire Of Tree) A Reminder (Of The Fire Of Hell, An Admonition And A Warning) And A Source Of Profit And Comfort For The Travellers In Forests.

[{"index": 1009, "q_src_id": 984, "surah": 56, "ayah": 71, "ayah_en": "Well, Give Your View: The Fire That You Kindle\u2014"}, {"index": 1009, "q_src_id": 984, "surah": 56, "ayah": 72, "ayah_en": "Have You Grown Its Tree, Or Are We Its Grower?"}, {"index": 1009, "q_src_id": 984, "surah": 56, "ayah": 73, "ayah_en": "It Is We Who Have Made It (The Fire Of Tree) A Reminder (Of The Fire Of Hell, An Admonition And A Warning) And A Source Of Profit And Comfort For The Travellers In Forests."}]

فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ{83} وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ{84} وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ{85} فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ{86} تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ{87} فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ{88} فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ{89} وَأَمَّا إِن كَانَ مِنَ أَصْحَابِ الْيَمِينِ{90} فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ{91} وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ{92} فَنُزُلٌ مِّنْ حَمِيمٍ{93} وَتَصْلِيَةُ جَحِيمٍ{94} إِنَّ هَذَا لَهُوَ حَقُّ الْيَقِينِ{95} فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ{96}الواقعة.فسر الآيات الكريمة.

فهل تستطيعون إذا بلغت نفس أحدكم الحلقوم عند النزع, وأنتم حضور تنظرون إليه, أن تمسكوا روحه في جسده؟ لن تستطيعوا ذلك, ونحن أقرب إليه منكم بملائكتنا, ولكنكم لا ترونهم. وهل تستطيعون إن كنتم غير محاسبين ولا مجزيين بأعمالكم أن تعيدوا الروح إلى الجسد, إن كنتم صادقين؟ لن ترجعوها. فأما إن كان الميت من السابقين المقربين, فله عند موته الرحمة الواسعة والفرح وما تطيب به نفسه, وله جنة النعيم في الآخرة. وأما إن كان الميت من أصحاب اليمين, فيقال له: سلامة لك وأمن; لكونك من أصحاب اليمين. وأما إن كان الميت من المكذبين بالبعث, الضالين عن الهدى, فله ضيافة من شراب جهنم المغلي المتناهي الحرارة, والنار يحرق بها, ويقاسي عذابها الشديد. إن هذا الذي قصصناه عليك -أيها الرسول- لهو حق اليقين الذي لا مرية فيه, فسبِّح باسم ربك العظيم, ونزِّهه عما يقول الظالمون والجاحدون, تعالى الله عما يقولون علوًا كبيرًا.

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D

الواقعة

83,84,85,86,87,88,89,90,91,92,93,94,95,96

If one of you is at the point of death and you are present, can you hold his soul in his body? You cannot do that, for we are closer to him than you are with our angels, though you cannot see them. And can you, if you are not accountants or recorders of your deeds, return the soul to the body? You will not be able to. But if the deceased is one of the earlier ones who are brought near (to Allah), he will have abundant mercy, joy, and what he desires. And he will have a garden of bliss in the hereafter. But if he is from the people of the right, it will be said to him, 'Peace be upon you; you are from the righteous.' But if he is from the deniers of the resurrection, the astray, then he will have a hospitality of boiling water from the fire of Hell, which is the most intense in heat, and he will be burned by the fire and suffer its severe torment. This that We have narrated to you, O Messenger, is indeed the truth, so glorify the name of your Lord, the Exalted, and purify Him from what the wrongdoers and the disbelievers say. Exalted is Allah far above what they associate with Him.

Description

Explanation

Verse

Tafsir

Verse

Interpret

If the Hour (of Judgment) were to come upon you while you are on the edge of the road (in a state of heedlessness), and you were to look, (would you not be surprised?) And if We brought you close to it, would you not see it? And if you were guided, (would you not return to the right path?) But if you were to turn away, (then know that) if it is from those brought near (to Allah), then (there is) peace and mercy and the garden of bliss. And if it is from the companions of the right (hand), then (there is) peace for you from the companions of the right. And if it is from the deniers, the misguided, then there is a roasting fire and an evil abode. This is indeed the true truth. So glorify the name of your Lord, the Most Great.

The Event

Quran Surah 56 Ayah 83: Then Why Do You Not (Make The Soul Return) When It Reaches The Throat (To Pass Away)? Quran Surah 56 Ayah 84: And At That Moment, You Do Nothing But Helplessly Look On! Quran Surah 56 Ayah 85: And We Are Nearer To Him (The Dying One) Than You But You Do Not See (Us). Quran Surah 56 Ayah 86: Then If You Are Under No One’S Command And Control, Why Do You Not (Do This), Quran Surah 56 Ayah 87: That You Turn That Soul Back If You Are Truthful? Quran Surah 56 Ayah 88: Then If He (Who Died) Was Of Those Drawn Near, Quran Surah 56 Ayah 89: For Him Is Paradise Packed With Bounties, Pleasure And Delight And Spiritual Sustenance And Comforts. Quran Surah 56 Ayah 90: And If He Was Of Those On The Right Hand, Quran Surah 56 Ayah 91: Then (It Will Be Said To Him:) ‘Peace For You From Those On The Right Hand! (Or, O Prophet, Peace On You From Those On The Right Hand!)’ Quran Surah 56 Ayah 92: But If He (Who Died) Was Of The Strayed Beliers, Quran Surah 56 Ayah 93: Then He Will Be Entertained With Scalding, Boiling Water. Quran Surah 56 Ayah 94: And His (End) Is The Admission To Hell. Quran Surah 56 Ayah 95: Assuredly, This Is The Absolute Truth Of Certitude. Quran Surah 56 Ayah 96: So Always Glorify The Name Of Your Lord, Most Magnificent.

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هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاء وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ{4}الحديد.بين ما الذي يلج في الأرض ويخرج منها وينزل من السماء ويعرج فيها.

يدخل في الأرض ( حب ومطر وغير ذلك) , وما يخرج منها (نبات وزرع وثمار ومعادن) , وما ينزل من السماء ( مطر وشهب وخلافه) , وما يعرج فيها ( الملائكة والأعمال) .

بيّن

يلج في الأرض ويخرج منها

شرح

وصف

الأرض

العرش

QA

F

الحديد

4

It enters the earth (with love and rain, etc.), and what comes out of it (plants, crops, fruits, and minerals), and what descends from the sky (rain and meteors, etc.), and what ascends within it (the angels and the jinn).

Description

Explanation

The Throne

The earth

It enters the earth and comes out of it

Between

What is it that enters the earth and exits from it, descends from the sky and ascends within it?

Iron

Quran Surah 57 Ayah 4: He Is The One Who Created The Heavens And The Earth In Six Periods, Then Unveiled His Might Taking The Throne Of Sovereignty Of The Universe (I.E., Organized The Whole Universe Under His Command Befitting His Glory). He Knows What Goes Into The Earth And What Comes Out Of It, And What Descends (Or Comes Forth) From The Heavenly Bodies Or What Ascends To (Or Goes Into) Them. Wherever You Are, He Is With You. And Allah Monitors Best What You Do.

[{"index": 1011, "q_src_id": 986, "surah": 57, "ayah": 4, "ayah_en": "He Is The One Who Created The Heavens And The Earth In Six Periods, Then Unveiled His Might Taking The Throne Of Sovereignty Of The Universe (I.E., Organized The Whole Universe Under His Command Befitting His Glory). He Knows What Goes Into The Earth And What Comes Out Of It, And What Descends (Or Comes Forth) From The Heavenly Bodies Or What Ascends To (Or Goes Into) Them. Wherever You Are, He Is With You. And Allah Monitors Best What You Do."}]

آمِنُوا بِاللَّهِ وَرَسُولِهِ وَأَنفِقُوا مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَالَّذِينَ آمَنُوا مِنكُمْ وَأَنفَقُوا لَهُمْ أَجْرٌ كَبِيرٌ{7}الحديد.ما مناسبة نزول هذه الآية الكريمة؟

نزلت في غزوة العسرة وهي غزوة تبوك (فالذين آمنوا منكم وأنفقوا) إشارة إلى عثمان رضي الله عنه .

ما

نزول آية

سبب

وصف

الله

QA

F

الحديد

7

It was revealed during the Battle of Al-Ahzab (The Confederates), which is also known as the Battle of Tabuk, and it is a reference to those who believed and spent (in charity), including 'Uthman (may Allah be pleased with him).

Description

Reason

God

Revelation of a verse

No

What is the occasion of the revelation of this verse: 'Believe in Allah and His Messenger, and spend out of that over which He has made you successors. For those who believe among you and spend, there is a great reward.' (Iron 7)

Iron

Quran Surah 57 Ayah 7: Believe In Allah And His Messenger (Blessings And Peace Be Upon Him) And Spend (In His Cause) Out Of That (Wealth) In Which He Has Made You His Vicegerents (And Trustees). So Those Of You Who Believe And Spend (In His Way), For Them Is Mighty Reward.

[{"index": 1012, "q_src_id": 987, "surah": 57, "ayah": 7, "ayah_en": "Believe In Allah And His Messenger (Blessings And Peace Be Upon Him) And Spend (In His Cause) Out Of That (Wealth) In Which He Has Made You His Vicegerents (And Trustees). So Those Of You Who Believe And Spend (In His Way), For Them Is Mighty Reward."}]

مَن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضاً حَسَناً فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ{11}الحديد.كيف نقرض الله تعالى قرضاً حسناً ؟

ننفق في سبيل الله محتسبين الأجر من الله تعالى بلا مَنٍّ ولا أذى, فيضاعف لنا ربنا الأجر والثواب, ولنا جزاء كريم, وهو الجنة؟

كيف

قرض حسن

منهج

وصف

المداينة

QA

F

الحديد

11

We spend in the way of Allah, seeking His reward, without blame or harm, and our Lord will multiply our reward and virtue, and our reward is excellent, and it is Paradise.

Description

Curriculum

The city

Good loan

How

How can we lend Allah a good loan?

Iron

Quran Surah 57 Ayah 11: Who Will Make A Good Loan To Allah So That He May Increase It (The Loan) For Him Manifold? And A Generous Reward Awaits Him.

[{"index": 1013, "q_src_id": 988, "surah": 57, "ayah": 11, "ayah_en": "Who Will Make A Good Loan To Allah So That He May Increase It (The Loan) For Him Manifold? And A Generous Reward Awaits Him."}]

هل للمؤمنين والمؤمنات يوم القيامة وعلى الصراط نوراً ؟ وما قول المنافقون والمنافقات للمؤمنين والمؤمنات حينئذ ؟ وما قول الملائكة للمنافقين و المنافقات ؟ وهل استطاع المنافقون والمنافقات أن يلحقوا بالمؤمنين والمؤمنات ليستضيئوا بهم ؟

نعم للمؤمنين والمؤمنات نوراً يستضيئون به عند عبورهم الصراط , ويقول المنافقون والمنافقات لهم انتظرونا حتى نقتبس ونستضيء من نوركم , فتقول لهم الملائكة: ارجعوا وراءكم فاطلبوا نورًا , سخرية منهم. ففصل بينهم وبين المؤمنين بسور قيل هو سور الأعراف له باب باطنه فيه الرحمة من جهة المؤمنين وظاهره من جهة المنافقين العذاب.يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَى نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِم بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ{12} يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ارْجِعُوا وَرَاءكُمْ فَالْتَمِسُوا نُوراً فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِن قِبَلِهِ الْعَذَابُ{13}الحديد.

وهل,هل,ما

نور المؤمنين على الصراط

قول

وصف

النفاق

QA

F

الحديد

12,13

Yes, for the believers, both men and women, there is light upon them, and they walk therewith, and as for the hypocrites, both men and women, they say to the believers, 'Wait for us that we may borrow from your light,' but it will be said, 'Turn back and seek a light,' and a wall will be set up between them with a door, its inner side being mercy, and its outer side being punishment. On that day, you will see the believers, both men and women, their light running before them and on their right hands, and it will be said, 'Today, good news for you is the gardens beneath which rivers flow, wherein you will abide forever. That is the supreme triumph.'

Description

Say

Hypocrisy

The light of the believers on the straight path

Is It

On the Day of Judgment, will the believers (both men and women) have light on the path (Siratal Mustaqim)? What will the hypocrites (both men and women) say to the believers at that time? What will the angels say to the hypocrites? Could the hypocrites (both men and women) manage to join the believers to share their light?

Iron

Quran Surah 57 Ayah 12: (O Beloved!) The Day When You Will See The Believing Men And The Believing Women (Of Your Umma [Community]) With Their Light Heading Fast In Front Of Them And On Their Right (It Will Be Said To Them:) ‘Good News To You. Today There Are Gardens For You With Streams Flowing Under Them. (You) Will Live In Them Forever. That Is But A Great Success.’ Quran Surah 57 Ayah 13: The Day When The Hypocritical Men And The Hypocritical Women Will Say To The Believers: ‘Look Towards Us (Also A Little Considerately) So That We May Take Some Of Your Light,’ It Will Be Said To Them: ‘Go Back And Look For Light (There Where You Used To Deny The Light).’ So A Wall Will Be Raised Between Them (Just Then) With A Door In It. Inside It Will Be Mercy, And Outside It Will Be Torment From That Direction.

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ينادى المنافقون والمنافقات المؤمنين والمؤمنات قائلين: ألم نكن معكم في الدنيا, نؤدي شعائر الدين مثلكم؟ويبين المؤمنون للمنافقين أسباب عدم دخولهم الجنة . فما أسباب عدم دخول المنافقين الجنة ؟

قال المؤمنون لهم: بلى قد كنتم معنا في الظاهر, ولكنكم :- أهلكتم أنفسكم بالنفاق والمعاصي.- وتربصتم بالنبي الموت وبالمؤمنين الدوائر.- وشككتم في البعث بعد الموت.- وخدعتكم أمانيكم الباطلة.- وبقيتم على ذلك حتى جاءكم الموت وخدعكم بالله الشيطان.يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا بَلَى وَلَكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّى جَاء أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ{14}الحديد.

فما

عدم دخول المنافق الجنة

سبب

وصف

الغرور

الأخلاق الذميمة

QA

F

الحديد

14

The believers said to them, 'Yes, indeed you were with us in appearance, but you have ruined yourselves with hypocrisy and sins. You plotted to kill the Prophet and the believers, doubted the resurrection after death, were deceived by your false hopes, and remained like that until death came and the devil deceived you with Allah.'

Description

Reason

The Morals Of The Story

Pride

The hypocrite will not enter Paradise

So

The hypocrites, both men and women, call out to the believers, both men and women, saying: 'Did we not fight alongside you in the world, performing religious rituals just like you?' The believers then explain to the hypocrites why they will not enter Paradise. What are the reasons why the hypocrites will not enter Paradise?

Iron

Quran Surah 57 Ayah 14: They (The Hypocrites) Will Call Out Those (Believers), Saying: ‘Were We Not In Your Company (In The World)?’ They Will Say: ‘Yes Indeed! But You Troubled Yourselves With The Disruption (Of Hypocrisy) And Used To Wait (For Our Woe And Destruction). And You Doubted (The Prophethood Of Muhammad [Blessings And Peace Be Upon Him] And The Din [Religion Of Islam]), And Your False Hopes Deceived You Till The Command Of Allah (I.E., Death) Reached, And The Arch-Deceiver (Satan) Kept Deluding You About Allah.

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وَقَالَ يَا بَنِيَّ لاَ تَدْخُلُواْ مِن بَابٍ وَاحِدٍ وَادْخُلُواْ مِنْ أَبْوَابٍ مُّتَفَرِّقَةٍ وَمَا أُغْنِي عَنكُم مِّنَ اللّهِ مِن شَيْءٍ إِنِ الْحُكْمُ إِلاَّ لِلّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ{67} وَلَمَّا دَخَلُواْ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُم مِّنَ اللّهِ مِن شَيْءٍ إِلاَّ حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَـكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ{68}يوسف.فسر الآيات الكريمة.

وقال لهم أبوهم: يا أبنائي إذا دخلتم أرض مصر فلا تدخلوا مِن باب واحد, ولكن ادخلوها من أبواب متفرقة, حتى لا تصيبكم العين, وإني إذ أوصيكم بهذا لا أدفع عنكم شيئًا قضاه الله عليكم, فما الحكم إلا لله وحده, عليه اعتمدت ووثقت, وعليه وحده يعتمد المؤمنون. ولما دخلوا من أبواب متفرقة كما أمرهم أبوهم, ما كان ذلك ليدفع قضاء الله عنهم, ولكن كان شفقة في نفس يعقوب عليهم أن تصيبهم العين, وإن يعقوب لصاحب علمٍ عظيم بأمر دينه علَّمه الله له وحْيًا, ولكن أكثر الناس لا يعلمون عواقب الأمور ودقائق الأشياء, وما يعلمه يعقوب -عليه السلام- مِن أمر دينه.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

يوسف

67,68

Their father said to them, 'My sons, when you enter the land of Egypt, do not enter through one gate, but enter through different gates, so that you may not all be struck by one look. I am not advising you this to ward off any decree of Allah upon you, for judgment is with Allah alone, in Him I trust and rely. And when they entered through different gates as their father had commanded, it was not to ward off Allah's decree, but it was out of Jacob's compassion for them that they should not all be struck by one look. Jacob was indeed a man of great knowledge about his religion, which Allah had taught him. However, most people are unaware of the consequences of their actions and the intricacies of things, and what Jacob knew about his religion.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Joseph

Quran Surah 12 Ayah 67: And He Said: ‘O My Sons, Do Not Enter (The City) All Of You By One Gate, But Enter (Dispersed) Through Different Gates. And I Cannot Save You By Any Means From Allah’S (Decree) Because Judgment (I.E., Destiny) Rests With Allah Alone. In Him Have I Put My Trust, And All Those Who Trust Must Trust In Him Alone.’ Quran Surah 12 Ayah 68: And When They Entered (Egypt) In Compliance With What Their Father Had Commanded, That Command Could Not Save Them From Allah’S (Decree), But It Was Ya‘Qub’S (Jacob’S) Heartfelt Desire Which He Fulfilled And (Also Take Not This Desire Or Strategy As Meaningless—For You Know It Not). Surely, Ya‘Qub (Jacob) Possessed Knowledge As We Had Blessed (Him) With (Special) Knowledge, But Most People Do Not Know (These Realities).

[{"index": 1016, "q_src_id": 991, "surah": 12, "ayah": 67, "ayah_en": "And He Said: \u2018O My Sons, Do Not Enter (The City) All Of You By One Gate, But Enter (Dispersed) Through Different Gates. And I Cannot Save You By Any Means From Allah\u2019S (Decree) Because Judgment (I.E., Destiny) Rests With Allah Alone. In Him Have I Put My Trust, And All Those Who Trust Must Trust In Him Alone.\u2019"}, {"index": 1016, "q_src_id": 991, "surah": 12, "ayah": 68, "ayah_en": "And When They Entered (Egypt) In Compliance With What Their Father Had Commanded, That Command Could Not Save Them From Allah\u2019S (Decree), But It Was Ya\u2018Qub\u2019S (Jacob\u2019S) Heartfelt Desire Which He Fulfilled And (Also Take Not This Desire Or Strategy As Meaningless\u2014For You Know It Not). Surely, Ya\u2018Qub (Jacob) Possessed Knowledge As We Had Blessed (Him) With (Special) Knowledge, But Most People Do Not Know (These Realities)."}]

ما قصة سرقة صواع الملك ؟

لما جهزَّهم يوسف, أمر عماله, فوضعوا الإناء الذي كان يكيل للناس به في متاع أخيه بنيامين من حيث لا يشعر أحد, ولما ركبوا ليسيروا نادى منادٍ قائلا يا أصحاب هذه العير المحمَّلة بالطعام, إنكم لسارقون. قال أولاد يعقوب مقبلين على المنادي: ما الذي تفقدونه؟ قال المنادي ومَن بحضرته: نفقد المكيال الذي يكيل الملك به, ومكافأة من يحضره مقدار حِمْل بعير من الطعام, وقال المنادي: وأنا بحِمْل البعير من الطعام ضامن وكفيل. قال إخوة يوسف: والله لقد تحققتم مما شاهدتموه منا أننا ما جئنا أرض مصر من أجل الإفساد فيها, وليس من صفاتنا أن نكون سارقين. قال المكلَّفون بالبحث عن المكيال لإخوة يوسف: فما عقوبة السارق عندكم إن كنتم كاذبين في قولكم: لسنا بسارقين؟ . قال إخوة يوسف: جزاء السارق مَن وُجِد المسروق في رحله فهو جزاؤه. أي يسلَّم بسرقته إلى مَن سرق منه حتى يكون عبدًا عنده, مثل هذا الجزاء - وهو الاسترقاق- نجزي الظالمين بالسرقة, وهذا ديننا وسنتنا في أهل السرقة. ورجعوا بإخوة يوسف إليه, فقام بنفسه يفتش أمتعتهم, فبدأ بأمتعتهم قبل متاع شقيقه; إحكامًا لما دبَّره لاستبقاء أخيه معه, ثم انتهى بوعاء أخيه, فاستخرج الإناء منه, كذلك يسَّرنا ليوسف هذا التدبير الذي توصَّل به لأخذ أخيه, وما كان له أن يأخذ أخاه في حكم مَلِك مصر ; لأنه ليس من دينه أن يتملك السارق, إلا أن مشيئة الله اقتضت هذا التدبير والاحتكام إلى شريعة إخوة يوسف القاضية برِقِّ السارق. نرفع منازل مَن نشاء في الدنيا على غيره كما رفعنا منزلة يوسف. وفوق كل ذي علمٍ من هو أعلم منه, حتى ينتهي العلم إلى الله تعالى عالم الغيب والشهادة.فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ{70} قَالُواْ وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَ{71} قَالُواْ نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَن جَاء بِهِ حِمْلُ بَعِيرٍ وَأَنَاْ بِهِ زَعِيمٌ{72} قَالُواْ تَاللّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الأَرْضِ وَمَا كُنَّا سَارِقِينَ{73} قَالُواْ فَمَا جَزَآؤُهُ إِن كُنتُمْ كَاذِبِينَ{74} قَالُواْ جَزَآؤُهُ مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَلِكَ نَجْزِي الظَّالِمِينَ{75} فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاء أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاء أَخِيهِ كَذَلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلاَّ أَن يَشَاءَ اللّهُ نَرْفَعُ دَرَجَاتٍ مِّن نَّشَاء وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ{76} قَالُواْ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَاناً وَاللّهُ أَعْلَمْ بِمَا تَصِفُونَ{77}يوسف.

ما

قصة سرقة صواع الملك

قصة

كيان

مكيال ملك مصر في قصة يوسف

يوسف

QA

F

يوسف

70,71,72,73,74,75,76,77

When Joseph had prepared his brothers for their journey, he ordered his servants to place the royal measuring cup in Benjamin's sack without anyone knowing. When they had set out, a crier called out, 'O caravan, you are surely thieves!' The brothers turned to the crier and asked, 'What have you lost?' The crier replied, 'We have lost the king's measuring cup, and the reward for its return is a camel load of grain. I myself will guarantee the camel load.' The brothers said, 'Indeed, we have come to this land not to cause corruption, and it is not in our nature to be thieves.' The searchers asked the brothers, 'What is the punishment for theft in your land, if you are lying about not being thieves?' The brothers replied, 'The punishment for the thief whose stolen goods are found with him is that he must return them and become a slave to the one he stole from. This is how we punish those who commit theft, and this is our law and custom in such cases.' They returned to Joseph, and he himself searched their belongings, starting with their own and then with Benjamin's, to ensure that his plan to keep Benjamin with him would succeed. He finally reached Benjamin's sack, from which he took out the measuring cup. Thus, we made Joseph's plan successful in keeping his brother with him, and he would not have been able to take his brother as a slave according to the law of the Egyptian king. But God willed it this way and judged the matter according to the law of the brothers, which decreed that the thief should be enslaved. We exalt whomever we will above others, and there is none who knows all things; ultimately, all knowledge belongs to God, the Knower of the unseen and the seen.

Entity

Story

Joseph

Makiyal, the king of Egypt, in the story of Joseph

The story of the king's thunderbolt

Not

What is the story of the theft of King Solomon's ring?

Joseph

Quran Surah 12 Ayah 70: So When (Yusuf [Joseph]) Had Provided Them With Their Material, He Placed (The King’S) Goblet Into His Brother’S (Benjamin’S) Sack. Later A Herald Called Out: ‘O You Men Of Caravan, (Halt;) Surely, You (Seem To Be) Thieves.’ Quran Surah 12 Ayah 71: They Turned Towards Them And Said: ‘What Have You Found Missing?’ Quran Surah 12 Ayah 72: They (The Servants Of The King’S Court) Said: ‘We Are Missing The Royal Goblet, And The Man Who Brings It (After Searching) Will Get A Camel’S Load Of Grain As Reward And I Pledge Myself For It.’ Quran Surah 12 Ayah 73: They Said: ‘By Allah, Indeed You Know Well We Have Not Come (Here To Commit Some Crime) And Create Mischief In The Land, Nor Are We Thieves.’ Quran Surah 12 Ayah 74: They (The Servants) Said: ‘(Decide For Yourselves) What The Punishment (Of The Thief) Should Be If You Turn Out To Be Liars.’ Quran Surah 12 Ayah 75: They Said: ‘Its Penalty Will Be That The One From Whose Sack (The Goblet) Is Found, He Himself Will Be Its Penalty (I.E., He Should Be Held In Retribution). That Is How We Punish The Wrongdoers.’ Quran Surah 12 Ayah 76: So Yusuf (Joseph) Began To Search Their Sacks Before His Brother’S. Then (At Last) He Took (The Goblet) Out Of His (Real) Brother’S (Benjamin’S) Sack. That Is How We Revealed To Yusuf (Joseph) The Plan. He Could Not Have Held His Brother (As A Captive) Under The Law Of The King (Of Egypt) Except (As) Allah Wills. We Exalt In Ranks Whom We Like. And Above Every Possessor Of Knowledge Is (Also) One Possessing Greater Knowledge. Quran Surah 12 Ayah 77: They Said: ‘If He Has Committed Theft (Then There Is Nothing To Wonder At). Indeed, His Brother (Yusuf [Joseph]) Has Also Committed Theft Before. So Yusuf (Joseph) Kept It (Hidden) In His Heart And Did Not Reveal It To Them And Said (Only To Himself): ‘Yours Is The Worst Case And Allah Knows Well Whatever You Are Saying.’

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قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْراً فَصَبْرٌ جَمِيلٌ عَسَى اللّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعاً إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ{83}يوسف.ما معنى (فَصَبْرٌ جَمِيلٌ) ؟

أي : فصبري صبر جميل لا جزع فيه ولا شكوى معه.

ما

فَصَبْرٌ جَمِيلٌ

معنى

وصف

معنى كلمة

كلمة

QA

F

يوسف

83

Indeed, patience is beautiful, with no grief or complaint in it.

Description

Meaning

Word

meaning of the word

Patience is beautiful

Not

What does 'فَصَبْرٌ جَمِيلٌ' mean in the verse 'He said, “No, your own selves have enticed you to this. So patience is beautiful, and Allah is the One Who is Knower of the unseen.” (Yusuf 83)'?

Joseph

Quran Surah 12 Ayah 83: Ya‘Qub (Jacob) Said: ‘(It Is Not So.) In Fact, Your (Ill-Commanding) Selves Have Made This Affair Attractive For You. Now (Only) Patience Is The Finest (Option). It Is Likely That Allah Brings To Me All Of Them. He Is Indeed All-Knowing, Most Wise.’

[{"index": 1018, "q_src_id": 993, "surah": 12, "ayah": 83, "ayah_en": "Ya\u2018Qub (Jacob) Said: \u2018(It Is Not So.) In Fact, Your (Ill-Commanding) Selves Have Made This Affair Attractive For You. Now (Only) Patience Is The Finest (Option). It Is Likely That Allah Brings To Me All Of Them. He Is Indeed All-Knowing, Most Wise.\u2019"}]

وَتَوَلَّى عَنْهُمْ وَقَالَ يَا أَسَفَى عَلَى يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ{84}يوسف.ما معنى (وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ) ؟

أي : انمحق سوادهما وبدل بياضاً من بكائه عليه فهو مغموم مكروب لا يظهر كربه .

ما

وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ

معنى

وصف

معنى كلمة

كلمة

QA

F

يوسف

84

His darkness is shattered and replaced with the whiteness of his tears, for he is sorrowful and depressed, concealing his grief.

Description

Meaning

Word

meaning of the word

And his eyes turned white from sadness, so he is like the one who

Not

In Yusuf (Joseph), verse 84, what is the meaning of 'وَبِيضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ'?

Joseph

Quran Surah 12 Ayah 84: Ya‘Qub (Jacob) Then Turned His Face Away From Them And Said: ‘Alas! (My Dear Son) Yusuf (Joseph’S Unbearable Separation)!’ And His Eyes Had Gone White With Grief. And He Was Suppressing His Sorrow.

[{"index": 1019, "q_src_id": 994, "surah": 12, "ayah": 84, "ayah_en": "Ya\u2018Qub (Jacob) Then Turned His Face Away From Them And Said: \u2018Alas! (My Dear Son) Yusuf (Joseph\u2019S Unbearable Separation)!\u2019 And His Eyes Had Gone White With Grief. And He Was Suppressing His Sorrow."}]

قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللّهِ وَأَعْلَمُ مِنَ اللّهِ مَا لاَ تَعْلَمُونَ{86} يَا بَنِيَّ اذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلاَ تَيْأَسُواْ مِن رَّوْحِ اللّهِ إِنَّهُ لاَ يَيْأَسُ مِن رَّوْحِ اللّهِ إِلاَّ الْقَوْمُ الْكَافِرُونَ{87}يوسف.كان إحساس يعقوب عليه السلام أن يوسف عليه السلام حي فمن أين أتى هذا الإحساس ؟

ذلك من رؤيا يوسف عليه السلام وأنها صدق وهو حي لم يمت .

فمن

إحساس يعقوب

سبب

وصف

يوسف

يوسف

QA

F

يوسف

86,87

That is a vision of Joseph, peace be upon him, and it is true, for he is alive and has not died.

Description

Reason

Joseph

Joseph

Jacob's feeling

From

How did Jacob (peace be upon him) get the feeling that Joseph (peace be upon him) was alive, when he was believed to be dead?

Joseph

Quran Surah 12 Ayah 86: He Said: ‘I Bewail My Worry And Grief To Allah Alone, And I Know From Allah What You Do Not Know. Quran Surah 12 Ayah 87: O My Sons, Go And Fetch Me Some News About Yusuf (Joseph) And His Brother (From Somewhere) And Despair Not Of Allah’S Mercy, For Indeed Only Those Who Reject Faith Despair Of Allah’S Mercy.’

[{"index": 1020, "q_src_id": 995, "surah": 12, "ayah": 86, "ayah_en": "He Said: \u2018I Bewail My Worry And Grief To Allah Alone, And I Know From Allah What You Do Not Know."}, {"index": 1020, "q_src_id": 995, "surah": 12, "ayah": 87, "ayah_en": "O My Sons, Go And Fetch Me Some News About Yusuf (Joseph) And His Brother (From Somewhere) And Despair Not Of Allah\u2019S Mercy, For Indeed Only Those Who Reject Faith Despair Of Allah\u2019S Mercy.\u2019"}]

فَلَمَّا دَخَلُواْ عَلَيْهِ قَالُواْ يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا إِنَّ اللّهَ يَجْزِي الْمُتَصَدِّقِينَ{88}يوسف.ما معنى(وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ) ؟

أي : وجئناك بثمن رديء قليل .

ما

وَجِئْنَا بِبِضَاعَةٍ مُّزْج

معنى

وصف

معنى كلمة

كلمة

QA

F

يوسف

88

We came to you with a cheap, meager price.

Description

Meaning

Word

meaning of the word

And we came with a mixed offering

Not

In Yusuf (Joseph), verse 88, what is the meaning of 'وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ'?

Joseph

Quran Surah 12 Ayah 88: So When They Came Back To Yusuf ([Joseph] Again), They Submitted: ‘O ‘Aziz (Of Egypt), A Distress Has Fallen Upon Us And Our Family (And We Are Suffering From A Dreadful Famine). And We Have Brought Only (This) Meager Amount. So Give Us Full Measure (Of Grain Against It) And (In Addition) Extend To Us (Some) Charity (As Well). Indeed, Allah Plenteously Rewards Those Who Give Away Charity.’

[{"index": 1021, "q_src_id": 996, "surah": 12, "ayah": 88, "ayah_en": "So When They Came Back To Yusuf ([Joseph] Again), They Submitted: \u2018O \u2018Aziz (Of Egypt), A Distress Has Fallen Upon Us And Our Family (And We Are Suffering From A Dreadful Famine). And We Have Brought Only (This) Meager Amount. So Give Us Full Measure (Of Grain Against It) And (In Addition) Extend To Us (Some) Charity (As Well). Indeed, Allah Plenteously Rewards Those Who Give Away Charity.\u2019"}]

قَالَ لاَ تَثْرَيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ{92}يوسف.ما معنى (لاَ تَثْرَيبَ عَلَيْكُمُ الْيَوْمَ) ؟

أي : لا تأنيب ولا عتب عليكم اليوم .

ما

لاَ تَثْرَيبَ

معنى

وصف

معنى كلمة

كلمة

QA

F

يوسف

92

Today, I neither blame nor hold a grudge against you.

Description

Meaning

Word

meaning of the word

No profit

Not

What is the meaning of 'There shall be no blame upon you today' (لاَ تَثْرَيبَ عَلَيْكُمُ الْيَوْمَ) in Yusuf (Joseph) 92?

Joseph

Quran Surah 12 Ayah 92: Yusuf (Joseph) Said: ‘No Blame (Or Penalty) Lies On You Today. May Allah Grant You His Forgiveness And He Is The Most Merciful Of All The Merciful!

[{"index": 1022, "q_src_id": 997, "surah": 12, "ayah": 92, "ayah_en": "Yusuf (Joseph) Said: \u2018No Blame (Or Penalty) Lies On You Today. May Allah Grant You His Forgiveness And He Is The Most Merciful Of All The Merciful!"}]

ما قصة قميص يوسف عليه السلام ؟

قال يوسفعليه السلام لإخوته اذهبوا بقميصي هذا , وهو قميص إبراهيم الذي لبسه حين ألقي في النار كان في عنقه في الجب وهو من الجنة أمره جبريل بإرساله وقال إن فيه ريحها ولا يُلقى على مبتلىً إلا عوفي , فألقوه على وجه أبي يصِر بصيراً وأتوني بأهلكم أجمعين. ولما خرجت القافلة من عريش مصر قال أبوهم لمن حضر من بنيه وأولادهم إني لأجد ريح يوسف, أوصلته إليه الصبا بإذنه تعالى من مسيرة ثلاثة أيام أو ثمانية أو اكثر لولا أن تسفهون لصدقتموني. قالوا له تالله إنك لفي خطئك القديم من إفراطك في محبته ورجاء لقائه على بعد العهد. فلما جاء البشير يهوذا بالقميص وكان قد حمل قميص الدم فأحب أن يفرحه كما أحزنه طرح القميص على وجهه فرجع بصيراً قال ألم أقل لكم إني أعلم من الله ما لا تعلمون.اذْهَبُواْ بِقَمِيصِي هَـذَا فَأَلْقُوهُ عَلَى وَجْهِ أَبِي يَأْتِ بَصِيراً وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ{93} وَلَمَّا فَصَلَتِ الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ لَوْلاَ أَن تُفَنِّدُونِ{94} قَالُواْ تَاللّهِ إِنَّكَ لَفِي ضَلاَلِكَ الْقَدِيمِ{95} فَلَمَّا أَن جَاء الْبَشِيرُ أَلْقَاهُ عَلَى وَجْهِهِ فَارْتَدَّ بَصِيراً قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللّهِ مَا لاَ تَعْلَمُونَ{96}يوسف.

ما

قميص يوسف

قصة

كيان

قميص يوسف

يوسف

QA

F

يوسف

93,94,95,96

Joseph said to his brothers, 'Go, take this shirt of mine and cast it over my father's face, and come to me with all your family.' When the caravan left from Egypt, their father said, 'I truly smell the scent of Joseph,' and he said, 'If you do not believe, then bring me all your family.' They said, 'Indeed, you are in your old error.' But when the messenger came with the shirt, he cast it over his face and he regained his sight, saying, 'Did I not tell you that I know from Allah what you do not know?'

Entity

Story

Joseph

Joseph's shirt

Joseph's shirt

No

What is the story of Joseph's shirt (Yusuf's shirt) peace be upon him?

Joseph

Quran Surah 12 Ayah 93: Take This Shirt Of Mine And Cast It Over My Father’S Face; He Will Recover His Sight. (Then) Bring Me The Whole Of Your Family.’ Quran Surah 12 Ayah 94: And When The Caravan Left (Egypt), His Father (Ya‘Qub [Jacob]) Said (Whilst Sitting In Canaan): ‘If You Do Not Consider Me Unstable Due To Senility, I Am Smelling The Fragrance Of Yusuf (Joseph).’ Quran Surah 12 Ayah 95: They Said: ‘By Allah, You Are Certainly In The (Same) Ecstasy Of Your (Old) Love.’ Quran Surah 12 Ayah 96: But When The Bearer Of The Glad Tidings Arrived, And He Cast That Shirt Over Ya‘Qub’S (Jacob’S) Face, His Sight Returned At That Same Moment. Ya‘Qub (Jacob) Said: ‘Did I Not Say To You That I Know From Allah What You Do Not Know?’

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المسلمون الذين يتبركوا بالقبور ويطوفون حولها ويطلبون من أصحابها المدد من الله ويذبحون لها وينذرون لها النذور والعطايا والهبات , قد فعلوا أفعالاً شركية كبيرة, ويتعللون أن آبائهم وأمهاتهم كانوا يفعلون ذلك ففعلوا مثلهم , مثلهم مثل قوم إبراهيم عليه السلام ...اذكر الآيات الدالة على ذلك.

وَاتْلُ عَلَيْهِمْ نَبَأَ إِبْرَاهِيمَ{69} إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا تَعْبُدُونَ{70} قَالُوا نَعْبُدُ أَصْنَاماً فَنَظَلُّ لَهَا عَاكِفِينَ{71} قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ{72} أَوْ يَنفَعُونَكُمْ أَوْ يَضُرُّونَ{73} قَالُوا بَلْ وَجَدْنَا آبَاءنَا كَذَلِكَ يَفْعَلُونَ{74} قَالَ أَفَرَأَيْتُم مَّا كُنتُمْ تَعْبُدُونَ{75} أَنتُمْ وَآبَاؤُكُمُ الْأَقْدَمُونَ{76} فَإِنَّهُمْ عَدُوٌّ لِّي إِلَّا رَبَّ الْعَالَمِينَ{77}الشعراء.

من,اذكر

قوم إبراهيم

آية

كيان

قوم إبراهيم

QA

F

الشعراء

69,70,71,72,73,74,75,76,77

And recite to them the story of Abraham, when he said to his father and his people, 'What are these things that you worship?'

Entity

Verse

The People of Abraham

Abraham's people

I Remember

Muslims who seek blessings at graves, circumambulate them, ask their inhabitants for help from Allah, sacrifice for them, and make vows and donations to them, have committed a great act of shirk. They justify this by saying that their parents and grandparents did the same, likening themselves to the people of Abraham (peace be upon him)... Mention the verses that indicate this.

The Poets

Quran Surah 26 Ayah 69: And Also Recite To Them The Story Of Ibrahim (Abraham). Quran Surah 26 Ayah 70: When He Said To His Father* And His People: ‘What Do You Worship?’ Quran Surah 26 Ayah 71: They Said: ‘We Worship Idols And Remain Stuck To Their (Worship And Care).’ Quran Surah 26 Ayah 72: (Ibrahim [Abraham]) Said: ‘Do They Hear You When You Call (Them)? Quran Surah 26 Ayah 73: Or Do They Bring You Any Profit Or Loss?’ Quran Surah 26 Ayah 74: They Said: ‘(We Do Not Know That) But We Found Our Fathers Doing The Same.’ Quran Surah 26 Ayah 75: (Ibrahim [Abraham]) Said: ‘Have You (Ever) Thought (Of Their Reality) You Worship?’ Quran Surah 26 Ayah 76: (Did) You Or (Any Of) Your Forefathers (Ever Realize)? Quran Surah 26 Ayah 77: So (All) These (Idols) Are Enemies To Me Except The Lord Of All The Worlds. (He Is The One Who Is My God.)

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هَذَا هُدًى وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مَّن رِّجْزٍ أَلِيمٌ{11}الجاثية.على ماذا تعود كلمة (هذا) ؟

القرآن الكريم.

ماذا

كلمة هذا

دليل

وصف

القرآن الكريم

QA

F

الجاثية

11

The Holy Quran

Description

Guide

The Noble Quran

this word

What

What does the word (this) refer to in the verse: 'This is guidance, and those who disbelieve in the signs of their Lord will have a painful punishment. Indeed, it is a severe torment.' (The Jathiyah, 11)

Crouching

Quran Surah 45 Ayah 11: This (Qur’An) Is Guidance. And For Those Who Disbelieved In The Revelations Of Allah Is An Extremely Grievous Torment In Store.

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أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ{16}الحديد.فسر الآية الكريمة.

ألم يحن الوقت للذين صدَّقوا الله ورسوله واتَّبَعوا هديه, أن تلين قلوبهم عند ذكر الله وسماع القرآن, ولا يكونوا في قسوة القلوب كالذين أوتوا الكتاب من قبلهم- من اليهود والنصارى- الذين طال عليهم الزمان فبدَّلوا كلام الله, فقست قلوبهم, وكثير منهم خارجون عن طاعة الله؟ نزلت في شأن الصحابة لما أكثروا المزاح وفي الآية الحث على الرقة والخشوع لله سبحانه عند سماع ما أنزله من الكتاب والحكمة, والحذر من التشبه باليهود والنصارى, في قسوة قلوبهم, وخروجهم عن طاعة الله.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحديد

16

Has the time not come for those who believe in Allah and His Messenger and follow His guidance, that their hearts should soften when Allah is mentioned and the Qur'an is recited, and that they should not be like those before them from the Jews and Christians who hardened their hearts and changed Allah's words, and many of whom went astray in disobedience to Allah? This verse was revealed concerning the Companions when they became excessive in jesting, and it encourages gentleness and humility towards Allah when hearing what He has sent down of the Book and wisdom, and warns against resembling the Jews and Christians in their hardness of heart and disobedience to Allah.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Is it not time for those who believe to have humble hearts when reminded of Allah and the truth that has come down, and not be like those who were given the Scripture before, but the length of time made their hearts hard. And many of them are defiantly disobedient. (Iron, verse 16) Interpret this noble verse.

Iron

Quran Surah 57 Ayah 16: Has The Time Not (Yet) Come For The Believers That Their Hearts Get Humbled With Tenderness For The Remembrance Of Allah, And For That Truth (As Well) Which Has Been Sent Down, And That They Do Not Become Like Those Who Were Given The Book Before This, Then A Long Time Passed Over Them And Their Hearts Hardened? And Many Of Them Are Disobedient.

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اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرّاً ثُمَّ يَكُونُ حُطَاماً وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ{20}الحديد.فسر الآية الكريمة موضحاً الصورة الموجودة فيها.

اعلموا -أيها الناس- أنما الحياة الدنيا لعب ولهو, تلعب بها الأبدان وتلهو بها القلوب, وزينة تتزينون بها, وتفاخر بينكم بمتاعها, وتكاثر بالعدد في الأموال والأولاد, مثلها كمثل مطر أعجب الزُّرَّاع نباته, ثم يهيج هذا النبات فييبس, فتراه مصفرًا بعد خضرته, ثم يكون فُتاتًا يابسًا متهشمًا, وفي الآخرة عذاب شديد للكفار ومغفرة من الله ورضوان لأهل الإيمان. وما الحياة الدنيا لمن عمل لها ناسيًا آخرته إلا متاع الغرور.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحديد

20

Know, O people, that this worldly life is but a game and a diversion, a delusion in which the bodies and hearts are engaged, an adornment in which you vie with one another, and a cause of boasting among you. You multiply in wealth and children, but it is like the growth of vegetation which delights the farmers, then it withers and you see it turn yellow after being green, then it becomes dry and crumbles away. But in the Hereafter there is a severe punishment for the disbelievers and forgiveness from Allah and pleasure for the believers. And this worldly life for those who work for it, neglecting the Hereafter, is but a fleeting pleasure.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Do you know that this worldly life is merely play and amusement, adornment, and boasting among yourselves, and competition in wealth and children, like the growth of vegetation after rain. Then it dries up and you see it turning yellow, then it becomes straw. But in the Hereafter is a severe punishment and forgiveness from Allah and His pleasure. And this worldly life is not but enjoyment of delusion. Explain the verse clearly, including the image it contains.

Iron

Quran Surah 57 Ayah 20: Know That The Life Of The World Is Nothing But A Sport And Pastime, And Superficial Beauty, And Mutual Boasting And Self-Praise, And Ambition To Excel In Wealth And Children Over One Another. Its Similitude Is Rain Whose Produce Pleases The Farmers. Then It Dries Up. Then You See It Turning Yellow And Then It Becomes Bits Of Stubble. And There Is Severe Torment (For The Disobedient) In The Hereafter, And Forgiveness And Great Pleasure From Allah (For The Obedient). And The Life Of The World Is Nothing But Belongings That Deceive.

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كثير من الناس يجزع جزعاً كبيراً من حدوث المصائب له أو الكوارث ولا يثبت , أو يفرح فرحاً شديداً إذا أصابه خير كثير ولا ينتبه أن كل ذلك مكتوب عنده تعالى في اللوح المحفوظ .اذكر الآية الكريمة التي تبين ذلك المعنى.

مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ{22} لِكَيْلَا تَأْسَوْا عَلَى مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ{23}الحديد.

من,اذكر

القضاء والقدر

آية

كيان

القضاء والقدر

QA

F

الحديد

22,23

No calamity befalls on earth or in yourselves but is in a Book before We bring it into being - that is easy for Allah. So that you may not grieve over what has escaped you, nor rejoice over what He has given you. And Allah does not love every proud, boastful person.

Entity

Verse

Predestination and Divine Decree

Predestination

I Remember

Many people are greatly distressed by the occurrence of calamities or disasters and do not remain steadfast, or they are extremely happy when much good happens to them, without realizing that all of that is recorded for him by Allah in the Preserved Tablet. Mention the verse that indicates this meaning.

Iron

Quran Surah 57 Ayah 22: No Calamity Occurs In The Earth Or In Your Lives But It Is In A Book (Al-Lawh Al-Mahfuz, The Station Of Allah’S Pre-Eternal Knowledge,) Before We Make It Happen. Surely, This (All-Encompassing And Perfect Knowledge) Is Very Easy For Allah, Quran Surah 57 Ayah 23: So That You May Not Grieve Over What Goes Out Of Your Hands, Nor Gloat In Pride Over What He Grants You. And Allah Does Not Like Anyone Arrogant And Proud—

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اذكر المعدن الذي ذكر الله تعالى أنه فيه قوة شديدة, ومنافع للناس متعددة ؟

معدن الحديد .لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ{25}الحديد.

اذكر

شديدة, ومنافع

مادة

كيان

الحديد

معدن فلزي

QA

F

الحديد

25

We have sent Our messengers with clear signs and sent down with them the Scripture and the Balance so that people may uphold justice. And We sent down iron, in which there is great might and benefits for the people, so that Allah may know who supports Him and His messengers in the unseen. Indeed, Allah is All-Powerful, All-Mighty.

Being

Subject

Metal Mineral

Iron

Severe, and beneficial

Remember

Recite the metal that Allah, the Exalted, mentioned has great strength and multiple benefits for people.

Iron

Quran Surah 57 Ayah 25: Verily, We Sent Our Messengers With Clear Signs, And We Sent Down With Them The Book And The Balance Of Justice So That People Might Grow Firm And Stable In Justice. And (Of Minerals) We Brought Forth Iron In Which There Is A Fierce Force (For Weapons And Defence) And Which Has (Multiple Other) Benefits For People (In Industrial Development). And (The Purpose Is) That Allah May Bring To Light The One Who Helps Him And His Messengers (I.E., The Din [Religion Of Islam]) Without Seeing. Surely, Allah Is (Himself) The All-Powerful, The Almighty.

[{"index": 1029, "q_src_id": 1004, "surah": 57, "ayah": 25, "ayah_en": "Verily, We Sent Our Messengers With Clear Signs, And We Sent Down With Them The Book And The Balance Of Justice So That People Might Grow Firm And Stable In Justice. And (Of Minerals) We Brought Forth Iron In Which There Is A Fierce Force (For Weapons And Defence) And Which Has (Multiple Other) Benefits For People (In Industrial Development). And (The Purpose Is) That Allah May Bring To Light The One Who Helps Him And His Messengers (I.E., The Din [Religion Of Islam]) Without Seeing. Surely, Allah Is (Himself) The All-Powerful, The Almighty."}]

ثُمَّ قَفَّيْنَا عَلَى آثَارِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاء رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ{27} يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُوراً تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ{28} لِئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَى شَيْءٍ مِّن فَضْلِ اللَّهِ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ{29}الحديد.فسر الآيات الكريمة.

ثم أتبعنا على آثار نوح وإبراهيم برسلنا الذين أرسلناهم بالبينات, وقفَّينا بعيسى بن مريم, وآتيناه الإنجيل, وجعلنا في قلوب الذين اتبعوه على دينه لينًا وشفقة, فكانوا متوادِّين فيما بينهم, وابتدعوا رهبانية بالغلوِّ في العبادة ما فرضناها عليهم, بل هم الذين التزموا بها من تلقاء أنفسهم, قَصْدُهم بذلك رضا الله, فما قاموا بها حق القيام، فآتينا الذين آمنوا منهم بالله ورسله أجرهم حسب إيمانهم, وكثير منهم خارجون عن طاعة الله مكذبون بنيه محمد صلى الله عليه وسلم. يا أيها الذين آمنوا, امتثلوا أوامر الله واجتنبوا نواهيه وآمنوا برسوله, يؤتكم ضعفين من رحمته, ويجعل لكم نورًا تهتدون به, ويغفر لكم ذنوبكم, والله غفور لعباده, رحيم بهم. أعطاكم الله تعالى ذلك كله؛ ليعلم أهل الكتاب الذين لم يؤمنوا بمحمد صلى الله عليه وسلم، أنهم لا يقدرون على شيء مِن فضل الله يكسبونه لأنفسهم أو يمنحونه لغيرهم, وأن الفضل كله بيد الله وحده يؤتيه مَن يشاء من عباده, والله ذو الفضل العظيم على خلقه.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحديد

27,28,29

Then we followed in the footsteps of Noah and Abraham, sending messengers after them with clear signs, and we supported Jesus, the son of Mary, and gave him the Gospel. We put compassion and mercy in the hearts of those who followed him, so they became affectionate towards one another. They innovated monasticism out of excess in worship, which we had not prescribed for them, but they did it out of their own desire. Their observance of it was not pleasing to God. So we gave those who believed among them the reward according to their faith. Many of them, however, were disobedient to God, denying the truth of Muhammad's message. O you who believe, obey God's commands and avoid His prohibitions, and believe in His messenger. He will grant you double the reward for your deeds and guide you with light, and forgive your sins. God is forgiving and merciful to His servants. God has given you all this so that the People of the Book who do not believe in Muhammad may know that they cannot attain any of God's bounties for themselves or give them to others. All bounty is in God's hands alone, and He bestows it upon whomever He wills among His servants. God is the Possessor of immense bounty over His creatures.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Explain the following verses: Then We placed Our signs in their footsteps through Our messengers, and We sent Jesus, son of Mary, and gave him the Gospel. We put compassion and mercy in the hearts of those who followed him. They invented monasticism, which We did not prescribe for them, only seeking Allah's pleasure. But they did not observe it with the right observance. We gave those among them who believed their reward, but many of them were rebellious. O you who believe, fear Allah and believe in His messenger, He will give you a double portion of His mercy and make for you a light by which you will walk, and He will forgive you. Allah is Most Forgiving, Most Merciful. (27-29) So that the people of the book may know that they cannot obtain any bounty from Allah's favor, and that all favor is in Allah's hand, He grants it to whom He wills. Allah is the Lord of Great Bounty.

Iron

Quran Surah 57 Ayah 27: Then In The Footsteps Of These Messengers, We Sent (Other) Messengers And We Sent ‘Isa, The Son Of Maryam (Jesus, The Son Of Mary) After Them And Gave Him The Injil (The Gospel). And We Created Kindness And Mercy In The Hearts Of Those Who Were (The True) Followers (Of ‘Isa [Jesus]). And They Themselves Invented The Innovation Of Monasticism. We Did Not Prescribe It For Them. But They (Introduced This Innovation Of Monasticism) Merely To Seek Allah’S Pleasure. Then They Could Not Practically Keep And Maintain That Check Which Was Its Due (I.E., Could Not Continue Its Spirit And Discipline). So We Paid Those Of Them Who Believed (And Continued The Innovation Of Monasticism To Seek The Pleasure Of Allah) Their Reward. And Most Of Them (Who Left It And Changed Their Ways) Are Disobedient. Quran Surah 57 Ayah 28: O Believers! Become Godfearing And Believe In His (Esteemed) Messenger (Blessings And Peace Be Upon Him). He Will Bless You With Two Portions Of His Mercy And Will Bring About Light For You To Walk In (In The World And In The Hereafter) And Will Forgive You. And Allah Is Most Forgiving, Ever-Merciful. Quran Surah 57 Ayah 29: (The Purpose Of This Exposition Is) That The People Of The Book May Know That They Have No Control Over Allah’S Bounty, And That The Entire Bounty Is In The Mighty Hand Of Allah Alone. He Gives It To Whom He Likes, And Allah Is The Lord Of Infinite Bounty, Most Great.

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يُرِيدُونَ لِيُطْفِؤُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ{8}الصف.ما هو نور الله الذي يريد الكافرون أن يطفئوه بأفواههم ؟ وكيف يطفئوه ؟

هو الحق الذي بُعِثَ به محمد صلى الله عليه وسلم وهو القرآن . يطفئوه بأقوالهم أنه سحر وشعر وكهانة .

ما

نور الله

معنى

وصف

الحق

QA

F

الصف

8

He is the Truth that was sent with Muhammad, peace be upon him, and He is the Quran. They extinguish its light with their words, claiming it to be sorcery, poetry, and falsehood.

Description

Meaning

The truth

God's light

Not

What is the 'Noor of Allah' that the disbelievers want to extinguish with their mouths? And how do they intend to extinguish it?

The Ranks

Quran Surah 61 Ayah 8: These (Deniers Of The Truth) Desire To Put Out The Light Of Allah By (Blowing) With Their Mouths, Whereas Allah Will Take His Light To Perfection, Even Though The Disbelievers May Dislike It Intensely.

[{"index": 1031, "q_src_id": 1033, "surah": 61, "ayah": 8, "ayah_en": "These (Deniers Of The Truth) Desire To Put Out The Light Of Allah By (Blowing) With Their Mouths, Whereas Allah Will Take His Light To Perfection, Even Though The Disbelievers May Dislike It Intensely."}]

ما هي التجارة عظيمة الشأن التي تنجي الذين آمنوا بالله ورسوله من عذاب موجع ؟

تتلخص هذه التجارة مع الله تعالى في الآتي :- الإيمان بالله تعالى ورسولهصلى الله عليه وسلم .- الجهاد في سبيل الله تعالى بالأموال والأنفس .ومقابل ذلك :- يغفر الله تعالى لنا ذنوبنا .- يدخلنا جنات تجري من تحت أشجارها الأنهار .- ونسكن في مساكن طاهرة زكية في جنات ذات إقامة دائمة لا تنقطع ."- ونصر من الله يأتينا , وفتح عاجل يتم على أيدينا."يَا أَيُّهَا الَّذِينَ آَمَنُوا هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ{10} تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ{11} يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَلِكَ الْفَوْزُ الْعَظِيمُ{12} وَأُخْرَى تُحِبُّونَهَا نَصْرٌ مِّنَ اللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ الْمُؤْمِنِينَ{13}الصف.

ما

التجارة المنجية

شرح

وصف

الدعوة إلى الجهاد

الدعوة إلى الإيمان

QA

F

الصف

10,11,12,13

This trade with Allah, the Exalted, is summarized as follows: - Belief in Allah, the Exalted, and His Messenger, peace be upon him. - Jihad in the way of Allah, the Exalted, with wealth and lives. In return: - Allah, the Exalted, forgives our sins. - He admits us to gardens beneath which rivers flow. - We dwell in pure, blessed abodes in eternal gardens that never fade. - And we receive help and swift victory from Allah.

Description

Explanation

Invitation To Faith

The call to jihad

The Salvaged Trade

Not

What is the great trade that saves those who believe in Allah and His messenger from a severe punishment?

The Ranks

Quran Surah 61 Ayah 10: O Believers! Shall I Advise You A Trade Which Will Save You From A Painful Torment? Quran Surah 61 Ayah 11: (It Is That) You Have (Perfect) Belief In Allah And His Messenger (Blessings And Peace Be Upon Him) And Strive Hard For The Cause Of Allah With Your Human And Material Resources. That Is Better For You If You Know. Quran Surah 61 Ayah 12: He Will Forgive Your Sins And Will Admit You Into Gardens With Streams Flowing Under Them, And (Will Make You Reside) In Excellent Dwellings In The Gardens Of Eden (I.E., Gardens Of Eternity). That Is Indeed A Great Success. Quran Surah 61 Ayah 13: And, (Besides This Favour In The Hereafter, He Will Grant You) Another (Worldly Blessing Too) Which You Earnestly Desire: (That Is) Help From Allah And A Near Victory, And, (O Esteemed Prophet,) Give This Good News To The Believers. (This Came About In The Form Of Meccan Victory And The Conquests In Persia And Rome.)

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يَا أَيُّهَا الَّذِينَ آَمَنُوا كُونوا أَنصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ فَآَمَنَت طَّائِفَةٌ مِّن بَنِي إِسْرَائِيلَ وَكَفَرَت طَّائِفَةٌ فَأَيَّدْنَا الَّذِينَ آَمَنُوا عَلَى عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ{14}الصف.فسر الآية الكريمة.

يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه, كونوا أنصارًا لدين الله, كما كان أصفياء عيسى - وهم أول من آمن به وكانوا اثني عشر رجلا من الحور وهو البياض الخالص وقيل كانوا قصارين يحورون الثياب أي يبيضونها- أنصارًا لدين الله حين قال لهم عيسى: مَن يتولى منكم نصري وإعانتي فيما يُقرِّب إلى الله؟ قالوا: نحن أنصار دين الله, فاهتدت طائفة من بني إسرائيل, وضلَّت طائفة, فأيدنا الذين آمنوا بالله ورسوله, ونصرناهم على مَن عاداهم مِن فرق النصارى, فأصبحوا ظاهرين عليهم؛ وذلك ببعثة محمد صلى الله عليه وسلم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الصف

14

O you who believe in Allah and His Messenger and have done righteous deeds, be supporters of Allah's religion, just as the companions of Jesus were, who were the first to believe in him and were twelve men from the pure and innocent, said to be short in stature and engaged in bleaching clothes, that is, making them white. When Jesus said to them, 'Who will be my supporters and helpers in what brings me closer to Allah?' They said, 'We are the supporters of Allah's religion.' Thus, a group of the Children of Israel was guided, and another group went astray. But those who believed in Allah and His Messenger were aided, and they were supported against those among the Christian sects who opposed them, so they became dominant over them. This happened through the sending of Muhammad, may Allah bless him and grant him peace.

Description

Explanation

Verse

Tafsir

Verse

Interpret

O you who believe, be helpers of Allah as Jesus, son of Mary, said to his disciples, 'Who are my helpers to Allah?' The disciples said, 'We are helpers of Allah.' So a group of the Children of Israel believed, and another group disbelieved. Then we helped those who believed against their enemy, and they became dominant. (Quran 61:14)

The Ranks

Quran Surah 61 Ayah 14: O Believers! Be Helpers Of Allah As ‘Isa, The Son Of Maryam (Jesus, The Son Of Mary) Said To (His) Disciples: ‘Who Are My Helpers Towards (The Path Of) Allah?’ The Disciples Said: ‘We Are Allah’S Helpers.’ So A Party Of The Children Of Israel Believed And A Party Disbelieved. So We Helped The Believers Against Their Enemies And They Gained The Upper Hand.

[{"index": 1033, "q_src_id": 1035, "surah": 61, "ayah": 14, "ayah_en": "O Believers! Be Helpers Of Allah As \u2018Isa, The Son Of Maryam (Jesus, The Son Of Mary) Said To (His) Disciples: \u2018Who Are My Helpers Towards (The Path Of) Allah?\u2019 The Disciples Said: \u2018We Are Allah\u2019S Helpers.\u2019 So A Party Of The Children Of Israel Believed And A Party Disbelieved. So We Helped The Believers Against Their Enemies And They Gained The Upper Hand."}]

مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَاراً بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ{5}الجمعة.وضح المثل المذكور بالآية الكريمة.

شَبَهُ اليهود الذين كُلِّفوا العمل بالتوراة ثم لم يعملوا بها, كشَبه الحمار الذي يحمل كتبًا لا يدري ما فيها, قَبُحَ مَثَلُ القوم الذين كذَّبوا بآيات الله, ولم ينتفعوا بها, والله لا يوفِّق القوم الظالمين الذين يتجاوزون حدوده, ويخرجون عن طاعته.

وضح

المثل في الآية

مثل

كيان

الحيوان

التوراة

QA

F

الجمعة

5

The Jews who were entrusted with the Torah but did not act upon it are like a donkey carrying books, not knowing what is in them. The example of those who reject Allah's signs and do not benefit from them is indeed detestable. Allah will never guide the wrongdoing people who transgress His limits and disobey Him.

Entity

Like

The Torah

The animal

The proverb in the verse

Clarified

What is the meaning of the parable mentioned in the verse about those who were entrusted with the Torah but did not carry it, likening them to a donkey carrying books? (Qur'an 6:46, Friday)

The Congregation

Quran Surah 62 Ayah 5: The Case Of Those Who Were Burdened With (The Commandments And Teachings Of) The Torah (But) Then Did Not Bear It (I.E., This Messenger Was Mentioned In It, But They Disbelieved In Him) Is Like That Of A Donkey Loaded With Heavy Books On Its Back. How Evil Is The Example Of Those Who Have Rejected Allah’S Revelations! And Allah Does Not Guide The Wrongdoers.

[{"index": 1034, "q_src_id": 1036, "surah": 62, "ayah": 5, "ayah_en": "The Case Of Those Who Were Burdened With (The Commandments And Teachings Of) The Torah (But) Then Did Not Bear It (I.E., This Messenger Was Mentioned In It, But They Disbelieved In Him) Is Like That Of A Donkey Loaded With Heavy Books On Its Back. How Evil Is The Example Of Those Who Have Rejected Allah\u2019S Revelations! And Allah Does Not Guide The Wrongdoers."}]

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِي لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ{9} فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيراً لَّعَلَّكُمْ تُفْلِحُونَ{10} وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْواً انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِماً قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ{11}الجمعة.فسر الآيات الكريمة.

يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه, إذا نادى المؤذن للصلاة في يوم الجمعة, فامضوا إلى سماع الخطبة وأداء الصلاة, واتركوا البيع, وكذلك الشراء وجميع ما يَشْغَلُكم عنها, ذلك الذي أُمرتم به خير لكم؛ لما فيه من غفران ذنوبكم ومثوبة الله لكم, إن كنتم تعلمون مصالح أنفسكم فافعلوا ذلك. وفي الآية دليل على وجوب حضور الجمعة واستماع الخطبة. فإذا سمعتم الخطبة, وأدَّيتم الصلاة, فانتشروا في الأرض, واطلبوا من رزق الله بسعيكم, واذكروا الله كثيرًا في جميع أحوالكم؛ لعلكم تفوزون بخيري الدنيا والآخرة. إذا رأى بعض المسلمين تجارة أو شيئًا مِن لهو الدنيا وزينتها تفرَّقوا إليها, وتركوك -أيها النبي- قائمًا على المنبر تخطب, قل لهم- أيها النبي-: ما عند الله من الثواب والنعيم أنفع لكم من اللهو ومن التجارة, والله- وحده- خير مَن رزق وأعطى, فاطلبوا منه, واستعينوا بطاعته على نيل ما عنده من خيري الدنيا والآخرة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الجمعة

9,10,11

O you who believe in Allah and His Messenger and have done righteous deeds, when the mu'adhin calls for prayer on Friday, go for the sermon and the prayer, leaving off trade and buying, and whatever distracts you from it. That is better for you if you only knew. There is in it a reminder for you, if you would only listen. And when the prayer is finished, disperse in the land and seek from Allah's provision, and remember Allah much, that you may be successful. If some of the believers see a trade or some amusement, they hasten to it and leave you standing - O Prophet - delivering the sermon. Say to them, 'What is with Allah is better than amusement and trade, and Allah is the best of providers.' So seek from Him, and be patient in His service, that you may be successful.

Description

Explanation

Ayah

Tafsir

Verse

Interpret

On the day of Jumu'ah (Friday), when the call for prayer is made, hasten to the remembrance of Allah and leave off trading. That is better for you, if you only knew. And when the prayer is ended, disperse in the land and seek from Allah's bounty, and remember Allah much, that you may be successful. And if you see any trading or pastime (gambling), turn away from it and seek from Allah a better (reward). Allah is the best of providers.

The Congregation

Quran Surah 62 Ayah 9: O Believers! When On Fridays The Call Is Made For (Jumu‘A) Prayer, Hasten Towards The Remembrance Of Allah (I.E., The Jumu‘A Sermon And Prayer) Immediately And Abandon Purchase And Sale (I.E., Business). That Is Better For You If You Have Knowledge. Quran Surah 62 Ayah 10: Then After The Prayer Is Offered, Disperse In The Land And (Then) Look For Allah’S Bounty (I.E., Sustenance). And Remember Allah Much So That You May Attain To Prosperity. Quran Surah 62 Ayah 11: And When They Found Some Business Or Entertainment Opportunity, They Rushed Towards That (Due To Their Neediness And Financial Constraint) And Left You Standing (During The Sermon). Say: ‘Whatever Is With Allah Is Better Than Sport And Business. And Allah Is The Best Of Sustainers.’

[{"index": 1035, "q_src_id": 1037, "surah": 62, "ayah": 9, "ayah_en": "O Believers! When On Fridays The Call Is Made For (Jumu\u2018A) Prayer, Hasten Towards The Remembrance Of Allah (I.E., The Jumu\u2018A Sermon And Prayer) Immediately And Abandon Purchase And Sale (I.E., Business). That Is Better For You If You Have Knowledge."}, {"index": 1035, "q_src_id": 1037, "surah": 62, "ayah": 10, "ayah_en": "Then After The Prayer Is Offered, Disperse In The Land And (Then) Look For Allah\u2019S Bounty (I.E., Sustenance). And Remember Allah Much So That You May Attain To Prosperity."}, {"index": 1035, "q_src_id": 1037, "surah": 62, "ayah": 11, "ayah_en": "And When They Found Some Business Or Entertainment Opportunity, They Rushed Towards That (Due To Their Neediness And Financial Constraint) And Left You Standing (During The Sermon). Say: \u2018Whatever Is With Allah Is Better Than Sport And Business. And Allah Is The Best Of Sustainers.\u2019"}]

إِذَا جَاءكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ{1} اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاء مَا كَانُوا يَعْمَلُونَ{2} ذَلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ{3}المنافقون.كيف يكون المنافقون مؤمنون وكافرون في نفس الوقت ؟

لأنهم آمنوا في الظاهر, ثم كفروا في الباطن.

كيف

المنافقون

شرح

وصف

النفاق

QA

F

المنافقون

1,2,3

They appeared to believe, but in reality, they disbelieved.

Description

Explanation

Hypocrisy

Hypocrites

How

The hypocrites say, 'We bear witness that indeed you are the Messenger of Allah,' while Allah knows that you are indeed His Messenger, and Allah testifies that the hypocrites are liars. They have taken their oaths as a means of protection, so they turn away from the way of Allah. Indeed, what they have been doing is evil. This is because they have believed, then disbelieved; so their hearts have been sealed, and they do not understand. How can the hypocrites be believers and disbelievers at the same time?

The Hypocrites

Quran Surah 63 Ayah 1: (O Esteemed Beloved!) When The Hypocrites Come To You, They Say: ‘We Bear Witness That You Are Certainly The Messenger Of Allah.’ And Allah Knows That Surely You Are His Messenger (Blessings And Peace Be Upon Him). But Allah Bears Witness That Undoubtedly The Hypocrites Are Liars. Quran Surah 63 Ayah 2: They Have Made Their Oaths A Shield. Then They Hinder (The People) From The Path Of Allah. Surely, That Is An Extremely Evil (Work) Which They Are Doing. Quran Surah 63 Ayah 3: That Is Because They Believed (With Their Tongues) But Remained Disbelievers (At Heart). So Their Hearts Have Been Sealed. And They Do Not Understand (Anything).

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وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ{4}المنافقون.فسر الآية الكريمة.

وإذا نظرت إلى هؤلاء المنافقين تعجبك هيئاتهم ومناظرهم, وإن يتحدثوا تسمع لحديثهم ; لفصاحة ألسنتهم, وهم لفراغ قلوبهم من الإيمان, وعقولهم من الفهم والعلم النافع كالأخشاب الملقاة على الحائط, التي لا حياة فيها, يظنون كل صوت عال واقعًا عليهم وضارًا بهم؛ لعلمهم بحقيقة حالهم, ولفرط جبنهم, والرعب الذي تمكَّن من قلوبهم, هم الأعداء الحقيقيون شديدو العداوة لك وللمؤمنين, فخذ حذرك منهم, أخزاهم الله وطردهم من رحمته, كيف ينصرفون عن الحق إلى ما هم فيه من النفاق والضلال؟

فسر

آية

شرح

وصف

تفسير

آية

QA

D

المنافقون

4

If you look at these hypocrites, you will admire their appearances and demeanor, and if you listen to their speech, you will be impressed by their eloquence; yet, their hearts are empty of faith, their minds are devoid of understanding and beneficial knowledge, like lifeless wood leaning against a wall. They consider every loud sound that falls upon them as harmful, due to their awareness of their true state and their extreme cowardice. They are your true enemies, filled with enmity towards you and the believers. Beware of them, for Allah has cursed them and removed them from His mercy. How can they turn away from the truth and persist in their hypocrisy and misguidance?

Description

Explanation

Verse

Tafsir

Verse

Interpret

And when you see them, their bodies please you, and if they speak, you listen to their words as if they were pieces of wood propped up, they think that every shout is against them, so they are your enemies, beware of them. Allah has fought them, how then are they misguided? Explain this verse.

The Hypocrites

Quran Surah 63 Ayah 4: (O Servant!) When You See Them, Their Bodies (And Height And Structure) Seem Attractive To You, And If They Speak, You Lend Ear To What They Say (I.E., They Will Look Sensible To You, But The Fact Is That) They Are Nothing But Wooden Planks Propped Up Against A Supporting Wall. They Take Every Loud Voice (As Some Suffering And Misery) Befallen Them. It Is These (Hypocrites) Who Are (Your) Enemies. So Be On Guard Against Them. May Allah Ruin Them; Where Are They Wandering Distracted!

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هُمُ الَّذِينَ يَقُولُونَ لَا تُنفِقُوا عَلَى مَنْ عِندَ رَسُولِ اللَّهِ حَتَّى يَنفَضُّوا وَلِلَّهِ خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ وَلَكِنَّ الْمُنَافِقِينَ لَا يَفْقَهُونَ{7} يَقُولُونَ لَئِن رَّجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَكِنَّ الْمُنَافِقِينَ لَا يَعْلَمُونَ{8}المنافقون.اشرح الآيات الكريمة.

هؤلاء المنافقون هم الذين يقولون لأهل المدينة: لا تنفقوا على أصحاب رسول الله من المهاجرين حتى يتفرقوا عنه. ولله وحده خزائن السموات والأرض وما فيهما من أرزاق, يعطيها من يشاء ويمنعها عمَّن يشاء, ولكن المنافقين ليس لديهم فقه ولا ينفعهم ذلك. يقول هؤلاء المنافقون: لئن عُدْنا إلى المدينة ليخرجنَّ فريقنا الأعزُّ منها فريق المؤمنين الأذل, ولله تعالى العزة ولرسوله صلى الله عليه وسلم, وللمؤمنين بالله ورسوله لا لغيرهم, ولكن المنافقين لا يعلمون لجهلهم بذلك.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

المنافقون

7,8

These hypocrites are those who say to the people of Medina: 'Do not spend on the companions of the Messenger of Allah, the immigrants, until they disperse from him.' But to Allah belong the treasures of the heavens and the earth and what is in them, He gives it to whom He wills and withholds it from whom He wills. However, the hypocrites have no understanding, and it does not benefit them. They say: 'If we return to Medina, the more honorable faction of us will expel the more humble faction of the believers from it.' But to Allah belongs the might, and to His Messenger, and to the believers, not to others. But the hypocrites do not know this due to their ignorance.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain the following verses about the hypocrites: 'They are the ones who say, 'Do not spend on those who are with the Messenger of Allah until they desert him.' And for Allah are the treasures of the heavens and the earth, but the hypocrites do not understand. They say, 'If we return to the city, the more honorable will surely expel the less honorable from it.' But for Allah is the honor, and for His Messenger, and for the believers. But the hypocrites do not know.'

The Hypocrites

Quran Surah 63 Ayah 7: (O Esteemed Beloved!) They Are The People Who Say This As Well (Out Of Malice And Enmity Against You): ‘Do Not Spend On Those (Destitute Devotees Of Allah) Who Remain In The Presence Of The Messenger Of Allah (I.E., Do Not Provide Them Financial Help) Until They (All May Desert Him And) Flee Away (And Disperse). In Truth, To Allah Belong All The Treasures Of The Heavens And The Earth, But The Hypocrites Do Not Understand. Quran Surah 63 Ayah 8: They Say: ‘If (Now) We Return To Medina, Then (We) The Honourable Will Drive Out The Dishonourable (I.E., The Muslims).’ But In Fact, Honour Belongs To Allah Alone And His Messenger And The Believers. However, The Hypocrites Do Not Understand (This Reality).

[{"index": 1038, "q_src_id": 1040, "surah": 63, "ayah": 7, "ayah_en": "(O Esteemed Beloved!) They Are The People Who Say This As Well (Out Of Malice And Enmity Against You): \u2018Do Not Spend On Those (Destitute Devotees Of Allah) Who Remain In The Presence Of The Messenger Of Allah (I.E., Do Not Provide Them Financial Help) Until They (All May Desert Him And) Flee Away (And Disperse). In Truth, To Allah Belong All The Treasures Of The Heavens And The Earth, But The Hypocrites Do Not Understand."}, {"index": 1038, "q_src_id": 1040, "surah": 63, "ayah": 8, "ayah_en": "They Say: \u2018If (Now) We Return To Medina, Then (We) The Honourable Will Drive Out The Dishonourable (I.E., The Muslims).\u2019 But In Fact, Honour Belongs To Allah Alone And His Messenger And The Believers. However, The Hypocrites Do Not Understand (This Reality)."}]

فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ{8}التغابن.ما هو النور الذي أنزله الله تعالى ؟

هو القرآن الكريم.

ما

النور المنزل

كتاب مقدس

كيان

القرآن

القرآن الكريم

QA

F

التغابن

8

It is the Noble Quran.

Entity

Holy Book

The Noble Quran

The Quran

The light of the house

Not

What is the light that Allah has sent down?

Mutual Disillusion

Quran Surah 64 Ayah 8: So Believe In Allah And His Messenger (Blessings And Peace Be Upon Him) And That Light Which We Have Sent Down. And Allah Is Well Aware Of The Deeds That You Do.

[{"index": 1039, "q_src_id": 1041, "surah": 64, "ayah": 8, "ayah_en": "So Believe In Allah And His Messenger (Blessings And Peace Be Upon Him) And That Light Which We Have Sent Down. And Allah Is Well Aware Of The Deeds That You Do."}]

يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ذَلِكَ يَوْمُ التَّغَابُنِ وَمَن يُؤْمِن بِاللَّهِ وَيَعْمَلْ صَالِحاً يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَداً ذَلِكَ الْفَوْزُ الْعَظِيمُ{9}التغابن.ما هو يوم التغابن ؟

هو يوم القيامة وفيه يغبن المؤمنون الكافرين بأخذ منازلهم في الجنة , وهو يوم الحشر الذي يحشر الله فيه الأولين والآخرين, ذلك اليوم الذي يظهر فيه الغُبْن والتفاوت بين الخلق، فيغبن المؤمنون الكفار والفاسقين: فأهل الإيمان يدخلون الجنة برحمة الله، وأهل الكفر يدخلون النار بعدل الله.

ما

يوم التغابن

حدث الاخرة

حدث

يوم التغابن

أسماء اليوم الآخر

QA

F

التغابن

9

It is the Day of Judgment, on which the believers will be separated from the disbelievers, and the believers will be given their abodes in Paradise. It is also the Day of Gathering, when Allah will gather all the first and the last. On that day, the humiliation and the differences between people will be apparent, and the believers will be separated from the disbelievers and the wicked. The people of faith will enter Paradise by the mercy of Allah, and the people of disbelief will enter the Fire with justice from Allah.

Event

The Hereafter

Names Of The Other Day

Day of the Great Gathering

Day of the Covenant

Not

What is the Day of Gathering (Yaum al-Jama')?

Mutual Disillusion

Quran Surah 64 Ayah 9: The Day When He Will Gather You On The Day Of Assembly (In The Vast Expanse For Great Gathering), That Will Be The Day Of Manifestation Of Loss And Defeat. And He Who Believes In Allah And Does Pious Deeds, Allah Will Remove His Sins From His (Record Of Deeds) And Will Admit Him To The Gardens With Streams Flowing Under Them. They Will Live In Them Forever. This Is A Great Success.

[{"index": 1040, "q_src_id": 1042, "surah": 64, "ayah": 9, "ayah_en": "The Day When He Will Gather You On The Day Of Assembly (In The Vast Expanse For Great Gathering), That Will Be The Day Of Manifestation Of Loss And Defeat. And He Who Believes In Allah And Does Pious Deeds, Allah Will Remove His Sins From His (Record Of Deeds) And Will Admit Him To The Gardens With Streams Flowing Under Them. They Will Live In Them Forever. This Is A Great Success."}]

ما أصاب أحد من مكروه فبإذن الله تعالى ويجب التسليم بأمر الله تعالى . اذكر الآية الكريمة.

مَا أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ{11}التغابن.

ما,من,اذكر

القدر

آية

كيان

القضاء والقدر

QA

F

التغابن

11

No disaster strikes except by Allah's permission. And whoever believes in Allah, He guides his heart. And Allah is fully aware of all things.

Being

Verse

Predestination and Divine Decree

Qadr

I Don'T Remember

If someone has been afflicted with misfortune, it is by the will of Allah, and it is obligatory to submit to Allah's command. Please quote the relevant verse.

Mutual Disillusion

Quran Surah 64 Ayah 11: No Suffering Afflicts (Anyone) Except By The Command Of Allah. And He Who Believes In Allah, He Guides His Heart And Allah Knows Best Everything.

[{"index": 1041, "q_src_id": 1043, "surah": 64, "ayah": 11, "ayah_en": "No Suffering Afflicts (Anyone) Except By The Command Of Allah. And He Who Believes In Allah, He Guides His Heart And Allah Knows Best Everything."}]

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوّاً لَّكُمْ فَاحْذَرُوهُمْ وَإِن تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ{14} إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ{15}التغابن.كيف يكون أزواجنا وأبنائنا عدو لنا ؟

إذا صدونا عن سبيل الله , وثبطونا عن طاعته في التخلف عن الخير . وهم ابتلاء واختبار لنا .

كيف

عداوة بعض الأزواج والأولاد

شرح

وصف

عداوة بعض الأزواج والأولاد

QA

F

التغابن

14,15

If they turn us away from the path of Allah and discourage us from obeying Him by hindering us from doing good, they are a trial and a test for us.

Description

Explanation

Enmity between some couples and children

Enmity between some spouses and children

How

How can our spouses and children become our enemies?

Mutual Disillusion

Quran Surah 64 Ayah 14: O Believers! Surely, Amongst Your Wives And Your Children There Are Some Who Are Your Enemies. So, Beware Of Them! And If You Overlook It And Forbear And Forgive, Allah Is Indeed Most Forgiving, Ever-Merciful. Quran Surah 64 Ayah 15: Your Riches And Your Children Are Merely A Trial. And There Is A Mighty Reward In The Presence Of Allah.

[{"index": 1042, "q_src_id": 1044, "surah": 64, "ayah": 14, "ayah_en": "O Believers! Surely, Amongst Your Wives And Your Children There Are Some Who Are Your Enemies. So, Beware Of Them! And If You Overlook It And Forbear And Forgive, Allah Is Indeed Most Forgiving, Ever-Merciful."}, {"index": 1042, "q_src_id": 1044, "surah": 64, "ayah": 15, "ayah_en": "Your Riches And Your Children Are Merely A Trial. And There Is A Mighty Reward In The Presence Of Allah."}]

يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاء فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْراً{1}الطلاق.فسر الآية الكريمة.

يا أيها النبي إذا أردتم- أنت والمؤمنون- أن تطلِّقوا نساءكم فطلقوهن مستقبلات لعدتهن -أي في طهر لم يقع فيه جماع، أو في حَمْل ظاهر- واحفظوا العدة؛ لتعلموا وقت الرجعة إن أردتم أن تراجعوهن, وخافوا الله ربكم, لا تخرجوا المطلقات من البيوت التي يسكنَّ فيها إلى أن تنقضي عدتهن, وهي ثلاث حيضات لغير الصغيرة والآيسة والحامل, ولا يجوز لهن الخروج منها بأنفسهن، إلا إذا فعلن فعلة منكرة ظاهرة كالزنا, وتلك أحكام الله التي شرعها لعباده, ومن يتجاوز أحكام الله فقد ظلم نفسه, وأوردها مورد الهلاك. لا تدري- أيها المطلِّق-: لعل الله يحدث بعد ذلك الطلاق أمرًا لا تتوقعه فتراجعها.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الطلاق

1

O Prophet, if you or the believers wish to divorce your wives, do so during their waiting period, which is when they are in a state of purity and not pregnant or visibly pregnant. Keep to the waiting period, and fear Allah. Do not expel them from their homes, nor should they leave, unless they commit a clear immoral act. This is the command of Allah, and whoever transgresses the limits set by Allah has wronged himself. You do not know, O divorcer, perhaps Allah will bring about a change in your circumstances.

Description

Explanation

Verse

Tafsir

Verse

Interpret

O Prophet, when you divorce women, divorce them during their waiting period and count the waiting period, and fear Allah, your Lord. Do not turn them out of their homes nor should they leave unless they commit a clear immoral act. And these are the limits of Allah. And whoever transgresses the limits of Allah has indeed wronged himself. You do not know, perhaps Allah will bring about after that a new matter. [1]Divorce. Explain this verse.

Divorce

Quran Surah 65 Ayah 1: O Prophet! (Say To The Muslims:) ‘When You Seek To Divorce Your Women, Divorce Them During Their Period Of Purity And Count Their Prescribed Period. And Keep Fearing Allah, Who Is Your Lord. And Do Not Drive Them Out Of Their Homes, Nor Should They Leave Unless They Commit Open Indecency. And These Are Allah’S (Fixed) Limits. And Whoever Transgresses Allah’S Limits Has Surely Wronged His Own Soul. (O Man,) You Do Not Know That Allah May Perhaps Develop A New Situation (To Turn You Back To Her After Divorce).

[{"index": 1043, "q_src_id": 1045, "surah": 65, "ayah": 1, "ayah_en": "O Prophet! (Say To The Muslims:) \u2018When You Seek To Divorce Your Women, Divorce Them During Their Period Of Purity And Count Their Prescribed Period. And Keep Fearing Allah, Who Is Your Lord. And Do Not Drive Them Out Of Their Homes, Nor Should They Leave Unless They Commit Open Indecency. And These Are Allah\u2019S (Fixed) Limits. And Whoever Transgresses Allah\u2019S Limits Has Surely Wronged His Own Soul. (O Man,) You Do Not Know That Allah May Perhaps Develop A New Situation (To Turn You Back To Her After Divorce)."}]

فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً{2}الطلاق.فسر الآية الكريمة.

فإذا قاربت المطلقات نهاية عدتهن فراجعوهن مع حسن المعاشرة, والإنفاق عليهن, أو فارقوهن مع إيفاء حقهن, دون المضارَّة لهن, وأشهدوا على الرجعة أو المفارقة رجلين عدلين منكم, وأدُّوا- أيها الشهود- الشهادة خالصة لله لا لشيء آخر, ذلك الذي أمركم الله به يوعظ به مَن كان يؤمن بالله واليوم الآخر. ومن يخف الله فيعمل بما أمره به, ويجتنب ما نهاه عنه, يجعل له مخرجًا من كل ضيق.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الطلاق

2

If you approach the end of the term of your wives, either maintain them with kindness or part with them in a fair manner, without causing them any harm. Witness two just men from among you to the return or separation, and the witnesses should give their testimony purely for Allah's sake, without any bias. This is what Allah has commanded you to do, and it is an advice for those who believe in Allah and the Day of Judgment. And whoever Allah hides his faults, He will provide him a way out of every hardship.

Description

Explanation

Verse

Tafsir

Verse

Interpret

When their waiting period is over, either keep them in a fair manner or separate them in a fair manner. And call to witness two just men from among you, and establish the testimony for Allah. This is an exhortation for those who believe in Allah and the Last Day. And whoever fears Allah, He will make for him a way out. [2:231] Explain the meaning of this verse.

Divorce

Quran Surah 65 Ayah 2: Then When They Reach Closer To (The End Of) Their Appointed Term, Retain Them With Kindness Or Separate From Them With Kindness. And Take Two Just Persons From Amongst You As Witnesses And Establish Testimony For The Sake Of Allah. This Is Advice For Him Alone Who Believes In Allah And The Last Day. And Whoever Fears Allah, He Makes A Way Out For Him (From Pain And Grief Of This World And The Hereafter),

[{"index": 1044, "q_src_id": 1046, "surah": 65, "ayah": 2, "ayah_en": "Then When They Reach Closer To (The End Of) Their Appointed Term, Retain Them With Kindness Or Separate From Them With Kindness. And Take Two Just Persons From Amongst You As Witnesses And Establish Testimony For The Sake Of Allah. This Is Advice For Him Alone Who Believes In Allah And The Last Day. And Whoever Fears Allah, He Makes A Way Out For Him (From Pain And Grief Of This World And The Hereafter),"}]

ما عدة كل من :- النساء المطلقات اللاتي انقطع عنهنَّ دم الحيض؛ لكبر سنهنَّ.- والصغيرات اللاتي لم يحضن .- وذوات الحَمْل من النساء .

النساء المطلقات اللاتي انقطع عنهنَّ دم الحيض؛ لكبر سنهنَّ. عدتهن ثلاثة أشهر.- والصغيرات اللاتي لم يحضن . عدتهن ثلاثة أشهر.- وذوات الحَمْل من النساء . عدتهن أن يضعن حَمْلهن.وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُوْلَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْراً{4}الطلاق.

ما

عدة المطلقة

فترة

رقم

الأحكام التي تترتب على الطلاق

QA

F

الطلاق

4

The divorced women who have passed the age of menstruation shall observe a waiting period of three months. Similarly, young women who have not yet menstruated shall also observe a waiting period of three months. Pregnant women shall wait until they deliver their child. As for those who are beyond childbearing age among your wives, if you have any doubts, their waiting period shall be three months. And for those who are pregnant, their waiting period is until they deliver their child. And whoever fears Allah, He will make for him a way out.

Number

Period

The rulings that follow divorce

Several

Not

What is the number of each of the following: - Divorced women who have stopped menstruating due to old age; - Young women who have not yet menstruated; - Pregnant women.

Divorce

Quran Surah 65 Ayah 4: And Those Of Your Women Who Have No Hope Of Menstruation, If You Doubt (As To What Will Be Their Prescribed Period), Then Their Prescribed Period Is Three Months. And For Those Women Who Have Not Yet Menstruated (Their Prescribed Period Is Also The Same). As For The Pregnant Women, Their Term Is Till The Birth Of The Child. And Whoever Fears Allah, He Makes His Matter Easy For Him.

[{"index": 1045, "q_src_id": 1047, "surah": 65, "ayah": 4, "ayah_en": "And Those Of Your Women Who Have No Hope Of Menstruation, If You Doubt (As To What Will Be Their Prescribed Period), Then Their Prescribed Period Is Three Months. And For Those Women Who Have Not Yet Menstruated (Their Prescribed Period Is Also The Same). As For The Pregnant Women, Their Term Is Till The Birth Of The Child. And Whoever Fears Allah, He Makes His Matter Easy For Him."}]

أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى{6}الطلاق.فسر الآية الكريمة.

أسكنوا المطلقات من نسائكم في أثناء عدتهن مثل سكناكم على قدر سَعَتكم وطاقتكم, ولا تلحقوا بهن ضررًا؛ لتضيِّقوا عليهن في المسكن, إن كان نساؤكم المطلقات ذوات حَمْل, فأنفقوا عليهن في عدتهن حتى يضعن حَمْلهن, فإن أرضعن لكم أولادهن منكم بأجرة, فوفوهن أجورهن, وليأمر بعضكم بعضًا بما عرف من سماحة وطيب نفس, وإن لم تتفقوا على إرضاع الأم, فستُرضع للأب مرضعة أخرى غير الأم المطلقة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الطلاق

6

House your divorced women in your homes during their waiting period, as you would house your own wives, without causing them any harm. If they are pregnant, provide for them until they give birth. If they choose to nurse your children, pay them their due. Treat each other with kindness and fairness. If you cannot agree on nursing, another wet nurse may be appointed for the father.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Interpret the verse of divorce: 'And live with them in kindness, and do not harass them to make their lives difficult. If they are pregnant, spend on them until they give birth. If they breastfeed for you, give them their due wages. Agree with each other in a fair manner, and if you face hardship, then each may breastfeed another's child.' (65:6)

Divorce

Quran Surah 65 Ayah 6: Keep The (Divorced) Women Where You Live According To Your Means. And Do Not Harm Them So As To Make (The Place Of Living) Intolerable For Them. And If They Are Pregnant, Keep Spending On Them Till They Give Birth To The Child. Then If They Suckle (The Child) For Your Sake, Pay Them Their Recompense. And Consult Each Other (As Usual) For Good. But If You Experience Difficulty Mutually, (Then Some) Other Woman May Suckle The Child.

[{"index": 1046, "q_src_id": 1048, "surah": 65, "ayah": 6, "ayah_en": "Keep The (Divorced) Women Where You Live According To Your Means. And Do Not Harm Them So As To Make (The Place Of Living) Intolerable For Them. And If They Are Pregnant, Keep Spending On Them Till They Give Birth To The Child. Then If They Suckle (The Child) For Your Sake, Pay Them Their Recompense. And Consult Each Other (As Usual) For Good. But If You Experience Difficulty Mutually, (Then Some) Other Woman May Suckle The Child."}]

ما سبب تنزيل هذه الآية الكريمة؟يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ وَاللَّهُ غَفُورٌ رَّحِيمٌ{1}التحريم.

سبب التنزيل : عندما واقع النبي صلى الله عليه وسلم أمته ماريه القبطية في بيت حفصة وكانت غائبة فجاءت وشق عليها كون ذلك في بيتها وعلى فراشها حينها قال النبي صلى الله عليه وسلم هي حرام علي , يريد بذلك مرضاة حفصة رضي الله عنها .

ما

الآية

سبب

وصف

أزواجه وبناته

QA

F

التحريم

1

The reason for the revelation was that the Prophet Muhammad (peace be upon him) was with his Coptic wife Mary in Hafsa's house while she was away. When Hafsa returned and found them there, she was upset that this happened in her house and on her bed. The Prophet (peace be upon him) then said, 'She is forbidden to me,' meaning that he would divorce Mary to please Hafsa (may Allah be pleased with her).

Description

Reason

His wives and daughters

The verse

Not

Why was this verse revealed, O Prophet? 'Why do you prohibit what Allah has made lawful for you, seeking to please your wives? And Allah is Forgiving, Merciful.' (1) The Prohibition.

Banning

Quran Surah 66 Ayah 1: O (Esteemed) Prophet! Why Do You Forbid Yourself (Taking Honey) Which Allah Has Made Lawful For You? (How Well) You Seek To Please Your Wives! And Allah Is Most Forgiving, Ever-Merciful.

[{"index": 1047, "q_src_id": 1049, "surah": 66, "ayah": 1, "ayah_en": "O (Esteemed) Prophet! Why Do You Forbid Yourself (Taking Honey) Which Allah Has Made Lawful For You? (How Well) You Seek To Please Your Wives! And Allah Is Most Forgiving, Ever-Merciful."}]

شخص ما حلف يمين وأراد أن يرجع فيه , فماذا يفعل ؟

شرع الله تعالى للمؤمنين تحليل أيمانهم إذا أرادوا الرجوع عنها بأداء الكفارة وذلك بهذه الكيفية :"إطعام عشرة مساكين, أو كسوتهم, أو تحرير رقبة, فمن لم يجد فصيام ثلاثة أيام."قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمَانِكُمْ وَاللَّهُ مَوْلَاكُمْ وَهُوَ الْعَلِيمُ الْحَكِيمُ{2}التحريم.

ما

يرجع فيه

حكم

وصف

التكفير

العفو

QA

F

التحريم

2

Allah has permitted the believers to break their oaths and make amends by freeing a slave, fasting for two consecutive months, or feeding or clothing ten needy persons. But if one is unable to do so, a three-day fast is prescribed. Allah has thus made your oaths a means of clarification, and Allah is your Protector. He is the Knowing, the Wise.

Description

Judgment

Pardon

Repentance

It's a good place to go back to.

No

What should someone do if they want to retract an oath they have taken?

Banning

Quran Surah 66 Ayah 2: (O Believers!) Indeed, Allah Has Prescribed For You How To Dissolve Your Oaths (By Atonement). And Allah Is Your Helper And Protector. And He Is All-Knowing, Most Wise.

[{"index": 1048, "q_src_id": 1050, "surah": 66, "ayah": 2, "ayah_en": "(O Believers!) Indeed, Allah Has Prescribed For You How To Dissolve Your Oaths (By Atonement). And Allah Is Your Helper And Protector. And He Is All-Knowing, Most Wise."}]

ما قصة عائشة وحفصة رضي الله عنهما من تحريم النبي صلى الله عليه وسلملمارية القبطية رضي الله عنها عليه ؟

أسرَّ النبيصلى الله عليه وسلم إلى زوجته حفصة - رضي الله عنها- حديثا وهو تحريم ماريه وقال لها لا تفشيه , فلما أخبرت به عائشة رضي الله عنها, وأطلعه الله على إفشائها سرَّه, أعلم حفصة بعض ما أخبرت به, وأعرض عن إعلامها بعضه تكرما, فلما أخبرها بما أفشت من الحديث, قالت: مَن أخبرك بهذا؟ قال: أخبرني به الله العليم الخبير, الذي لا تخفى عليه خافية. إن ترجعا (حفصة وعائشة) إلى الله فقد وُجد منكما ما يوجب التوبة حيث مالت قلوبكما إلى محبة ما كرهه رسول الله صلى الله عليه وسلم, من إفشاء سرِّه, وإن تتعاونا عليه بما يسوءه, فإن الله وليه وناصره, وجبريل وصالح المؤمنين, والملائكة بعد نصرة الله أعوان له ونصراء على مَن يؤذيه ويعاديه. عسى ربُّه إن طلقكنَّ- أيتها الزوجات- أن يزوِّجه بدلا منكن زوجات خاضعات لله بالطاعة, مؤمنات بالله ورسوله، مطيعات لله, راجعات إلى ما يحبه الله مِن طاعته, كثيرات العبادة له, صائمات, منهنَّ الثيِّبات, ومنهن الأبكار.وَإِذْ أَسَرَّ النَّبِيُّ إِلَى بَعْضِ أَزْوَاجِهِ حَدِيثاً فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ فَلَمَّا نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَذَا قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ{3} إِن تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ وَالْمَلَائِكَةُ بَعْدَ ذَلِكَ ظَهِيرٌ{4} عَسَى رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَاجاً خَيْراً مِّنكُنَّ مُسْلِمَاتٍ مُّؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ وَأَبْكَاراً{5}التحريم.

ما

مارية القبطية

قصة

كيان

الله

جبريل

QA

F

التحريم

3,4,5

The Prophet, may Allah's peace and blessings be upon him, whispered to his wife Hafsa - may Allah be pleased with her - a hadith about the prohibition of revealing secrets, and told her not to disclose it. When she informed Aisha - may Allah be pleased with her - and Allah revealed to her that she had disclosed the secret, He informed Hafsa of some of what she had disclosed and concealed some out of His mercy. When she told her what had been disclosed, she asked, 'Who told you this?' He replied, 'Allah, the All-Knowing, the All-Aware, informed me. If you both repent to Allah, then indeed, what has been between you both is sufficient for repentance, as your hearts have inclined towards loving what the Messenger of Allah, may Allah's peace and blessings be upon him, disliked, which is the disclosure of his secret. And if you both cooperate against him in what displeases him, then indeed, Allah is his guardian and supporter, and Gabriel and the righteous believers are his helpers, and the angels are his supporters after Allah's support against whoever harms him or opposes him. Perhaps your Lord, if He divorces you - O wives - will give him instead of you wives who are devoted to Allah in obedience, believing in Allah and His Messenger, obedient to Allah, returning to what Allah loves in obedience, frequent in worship, fasting, either virgins or those who have been previously married. And when the Prophet, may Allah's peace and blessings be upon him, whispered to one of his wives a hadith, and she disclosed it, Allah revealed it to him, and he informed her of some of it and concealed some. When he informed her of what had been disclosed, she asked, 'Who informed you of this?' He replied, 'The All-Knowing, the All-Aware informed me. If you both repent to Allah, then indeed, your hearts have become soft. And if you both cooperate against him, then indeed, Allah is his guardian and supporter, and Gabriel and the righteous believers are his helpers, and the angels are his supporters after Allah's support. Perhaps your Lord, if He divorces you - O wives - will give him instead of you wives who are better than you, who are Muslims, believers, obedient, repentant, worshippers, fasting, either virgins or those who have been previously married.'

Entity

Story

Gabriel

God

Mary the Coptic

Not

What is the story of Aisha and Hafsa, may Allah be pleased with them, regarding the prohibition of the Prophet Muhammad, peace be upon him, from marrying Maryam the Copt, may Allah be pleased with her?

Banning

Quran Surah 66 Ayah 3: And When The Prophet (Blessings And Peace Be Upon Him) Secretly Disclosed A Matter To One Of His Wives, But When She Mentioned It And Allah Made It Known To The Prophet (Blessings And Peace Be Upon Him), Then The Prophet Reminded Her Of Some Part Of It And Overlooked (To Inform) The Rest Of It. Then When The Prophet (Blessings And Peace Be Upon Him) Informed Her Of It (That She Had Disclosed That Secret), She Said: ‘Who Has Told You Of That?’ The Prophet (Blessings And Peace Be Upon Him) Said: ‘The All-Knowing, All-Aware (Lord) Has Told Me.’ Quran Surah 66 Ayah 4: If You Both Turn To Allah In Repentance, (That Is Better For You) Because The Hearts Of Both Of You Have Inclined (Towards The Same), But If You Help One Another In This Matter (That May Annoy The Holy Prophet [Blessings And Peace Be Upon Him]). So Surely Allah Is The One Who Is His Friend And Helper And Jibril (Gabriel) And The Most Pious Believers And After Them (All) Angels Too Are (His) Helpers. Quran Surah 66 Ayah 5: If He Divorces You, Then It May Well Be That Your Lord Will Give Him In Your Place Better Wives Than Yourselves (Who) Will Be Obedient, True Believers, Submissive, Penitent, Worshippers, Given To Fasting, (Some) Formerly Married And (Some) Virgins.

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يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحاً عَسَى رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ نُورُهُمْ يَسْعَى بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{8}التحريم.فسر الآية الكريمة.

يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه, ارجعوا عن ذنوبكم إلى طاعة الله رجوعا لا معصية بعده, عسى ربكم أن يمحو عنكم سيئات أعمالكم, وأن يدخلكم جنات تجري من تحت قصورها الأنهار, يوم لا يخزي الله النبي والذين آمنوا معه, ولا يعذبهم, بل يُعلي شأنهم, نور هؤلاء يسير أمامهم وبأيمانهم, يقولون: ربنا أتمم لنا نورنا حتى نجوز الصراط, ونهتدي إلى الجنة, واعف عنَّا وتجاوز عن ذنوبنا واسترها علينا, إنك على كل شيء قدير.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

التحريم

8

O you who believe in Allah and His Messenger and do righteous deeds, turn from your sins in repentance to Allah. Perhaps your Lord will then forgive your sins and admit you into gardens beneath which rivers flow - the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will shine before them and on their right. They will say, 'Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent.'

Description

Explanation

Verse

Tafsir

Verse

Explain

O you who believe, repent to Allah a sincere repentance, hoping that your Lord will remove your sins and admit you to gardens beneath which rivers flow, on the day when Allah will not disgrace the Prophet and those who believed with him. Their light will run ahead of them and at their right hands. They will say, 'Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent.' (8) Explain the meaning of this verse from the Holy Quran.

Banning

Quran Surah 66 Ayah 8: O Believers! Turn Towards Allah’S Presence In Perfect And Most Sincere Repentance. Your Lord Will Certainly Remove Your Sins From You, And Admit You To The Gardens With Streams Flowing Under Them. On The Day When Allah Will Not Slight (His) Prophet (Blessings And Peace Be Upon Him) And Those Believers Who Are In His Companionship (Visibly Or Invisibly), Their Light Will Be Moving Fast (Brightening) Ahead Of Them And On Their Right Side. They Will Be Submitting: ‘O Our Lord, Perfect Our Light For Us And Forgive Us. Surely, You Have Absolute Power Over Everything.’

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القرب من الأنبياء, والصالحين, لا يفيد شيئا مع العمل السيِّئ.اذكر الدليل على هذا القول.

ضَرَبَ اللَّهُ مَثَلاً لِّلَّذِينَ كَفَرُوا اِمْرَأَةَ نُوحٍ وَاِمْرَأَةَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللَّهِ شَيْئاً وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَ{10}التحريم."ضرب الله مثلا لحال الكفرة - في مخالطتهم المسلمين وقربهم منهم ومعاشرتهم لهم, وأن ذلك لا ينفعهم لكفرهم بالله- بحال زوجة نبي الله نوح, وزوجة نبي الله لوط: حيث كانتا في عصمة عبدَين من عبادنا صالحين, فوقعت منهما الخيانة لهما في الدين, فقد كانتا كافرتين, فلم يدفع هذان الرسولان عن زوجتيهما من عذاب الله شيئًا, وقيل للزوجتين: ادخلا النار مع الداخلين فيها. وفي ضرب هذا المثل دليل على أن القرب من الأنبياء, والصالحين, لا يفيد شيئا مع العمل السيِّئ."

من,اذكر

مثال الكفر: امرأة نوح وامرأة لوط

آية

كيان

مثال الكفر: امرأة نوح وامرأة لوط

لوط

QA

F

التحريم

10

Allah has set forth an example for those who disbelieve: the wife of Noah and the wife of Lot. They were under two of Our righteous servants, but they betrayed them, so they did not benefit them against Allah at all. It was said, 'Enter the Fire along with those who enter it.' (Quran 66:10)

Entity

Verse

Lot

Examples of disbelief: The wife of Noah and the wife of Lot

Examples of disbelief: The wife of Noah and the wife of Lot

I Remember

Being close to the prophets and the righteous does not benefit if one's actions are evil. Please provide evidence for this statement.

Banning

Quran Surah 66 Ayah 10: Allah Has Described For Disbelievers The Example Of Nuh’S (Noah’S) Wife (Wahila) And Lut’S (Lot’S) Wife (Wa‘Ila). They Were Married To Two Of Our Pious Servants. But Both Of Them Betrayed Them. So They Could Not Help Them Before (The Torment Of) Allah, And It Was Said To Them: ‘Both Of You (Women), Enter Hell Along With All Who Enter It.’

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اذكر مثال لامرأة مؤمنة في بيت كافر.وَضَرَبَ اللَّهُ مَثَلاً لِّلَّذِينَ آمَنُوا اِمْرَأَةَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِندَكَ بَيْتاً فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ{11}التحريم.

وضرب الله مثلا لحال المؤمنين- الذين صدَّقوا الله, وعبدوه وحده, وعملوا بشرعه, وأنهم لا تضرهم مخالطة الكافرين في معاملتهم- بحال زوجة فرعون التي كانت في عصمة أشد الكافرين بالله, وهي مؤمنة بالله, حين قالت: رب ابْنِ لي دارًا عندك في الجنة, وأنقذني من سلطان فرعون وفتنته, ومما يصدر عنه من أعمال الشر, وأنقذني من القوم التابعين له في الظلم والضلال, ومن عذابهم.

اذكر

مثال الإيمان

آية

كيان

(امرأة فرعون (آسية

QA

F

التحريم

11

Allah has set forth an example for those who believe: the wife of Pharaoh, who said, 'My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds, and save me from the wrongdoing people.'

Entity

Verse

Asya, the wife of Pharaoh

Example of faith

Remind

Can you provide an example of a believing woman in a disbelieving household? Allah has given an example of those who believe: the wife of Pharaoh, when she said, 'My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds, and save me from the wrongdoing people.' (Quran 66:11)

Banning

Quran Surah 66 Ayah 11: And Allah Has Given For The Believers The Example Of Pharaoh’S Wife (Asiya, The Daughter Of Mazahim) When She Submitted: ‘O My Lord, Build A House For Me In Paradise In Your Presence, And Deliver Me From Pharaoh And His (Evil) Conduct, And Also Rescue Me From The Wrongdoing People.’

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الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقاً مَّا تَرَى فِي خَلْقِ الرَّحْمَنِ مِن تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَى مِن فُطُورٍ{3} ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِأً وَهُوَ حَسِيرٌ{4}الملك."ما معنى : تفاوت , فطور , كرتين , خَاسِأً , حسير ."

تفاوت : اختلاف و تباين , فطور : شقوق أو صدوع , خَاسِأً : ذليلا صاغرًا , حسير : متعب كليل.

ما

تفاوت , فتور

معنى

وصف

معنى كلمة

كلمة

QA

F

الملك

3,4

Difference: variation and disparity, Fawtor: cracks or crevices, Khasi'an: a humiliated and shrunken one, Haseer: exhausted and weak.

Description

Meaning

Word

meaning of the word

Difference, Slowness

Not

What does 'tafawut', 'futuur', 'kartayn', 'khasaan', and 'haseer' mean?

The Sovereignty

Quran Surah 67 Ayah 3: He Who Has Created Seven (Or Numerous) Heavenly Spheres Corresponding To One Another (Layer Upon Layer). You Will Not Find Any Irregularity And Disproportion In The System Of The Creation Of The Most Kind (Lord). So Have A (Meditative And Thoughtful) Look Around: Do You Find In This (Creation) Any Incongruity Or Disharmony (I.E., Degeneration Or Falling Apart)? Quran Surah 67 Ayah 4: Look Around Time And Again With (An Inquisitive) Vision (From Different Angles And With Scientific Methods. Every Time) Your Sight Will Return To You Fatigued And Frustrated (In Finding Any Shortcoming Or Imperfection).

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إِنَّ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ{12}الملك.فسر الآية الكريمة.

إن الذين يخافون ربهم, فيعبدونه, ولا يعصونه وهم غائبون عن أعين الناس, ويخشون العذاب في الآخرة قبل معاينته, لهم عفو من الله عن ذنوبهم, وثواب عظيم وهو الجنة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الملك

12

Those who fear their Lord, worship Him, and do not disobey Him, even when unseen by people, and fear the torment of the Hereafter before its coming, will have forgiveness from Allah for their sins and a great reward, which is Paradise.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Indeed, those who fear their Lord in secret, for them is forgiveness and a great reward. (Quran 67:12, Al-Mulk)

The Sovereignty

Quran Surah 67 Ayah 12: Surely, Those Who Fear Their Lord Unseen, For Them Is Forgiveness And Great Reward.

[{"index": 1054, "q_src_id": 1056, "surah": 67, "ayah": 12, "ayah_en": "Surely, Those Who Fear Their Lord Unseen, For Them Is Forgiveness And Great Reward."}]

أَأَمِنتُم مَّن فِي السَّمَاء أَن يَخْسِفَ بِكُمُ الأَرْضَ فَإِذَا هِيَ تَمُورُ{16} أَمْ أَمِنتُم مَّن فِي السَّمَاء أَن يُرْسِلَ عَلَيْكُمْ حَاصِباً فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ{17}الملك.فسر الآيات الكريمة.

هل أمنتم- يا كفار مكة- الله الذي فوق السماء أن يخسف بكم الأرض, فإذا هي تضطرب بكم حتى تهلكوا؟ هل أمنتم الله الذي فوق السماء أن يرسل عليكم ريحا ترجمكم بالحجارة الصغيرة, فستعلمون- أيها الكافرون- كيف تحذيري لكم إذا عاينتم العذاب؟ ولا ينفعكم العلم حين ذلك. وفي الآية إثبات العلو لله تعالى, كما يليق بجلاله سبحانه.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الملك

16,17

Have you considered, you disbelievers of Makkah, if Allah, who is above the heavens, causes the earth to swallow you, will it not tremble with you until you perish? Have you considered if He sends upon you a wind transporting small stones, will you then know My warning? But this knowledge will not benefit you at that time. And in this verse, there is a confirmation of Allah's exaltedness, as befits His majesty.

Description

Explanation

Verse

Tafsir

Verse

Explain

Do you feel secure that those in the heavens will not cause the earth to sink beneath you? Or do you feel secure that those in the heavens will not send down rain on you in torrents, and thus you will know the manner of the warning? Explain the meaning of these verses.

The Sovereignty

Quran Surah 67 Ayah 16: Have You Gone Fearless Of (The Lord Of) The Heaven That He May Sink You Into The Earth When It Suddenly Shakes? Quran Surah 67 Ayah 17: Have You Gone Fearless Of (The Lord Of) The Heaven That He May Send Against You A Stone-Pelting Wind? Then Soon Will You Come To Know How My Warning Is!

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أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَنُ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ{19}الملك.ما معنى : صافات ويقبضن .

باسطات أجنحتها عند طيرانها في الهواء, ويضممنها إلى جُنوبها .

ما

صافات ويقبضن

معنى

وصف

معنى كلمة

كلمة

QA

F

الملك

19

They fold their wings when flying in the air, and tuck them close to their bodies.

Description

Meaning

Word

meaning of the word

He/She is good and he/she is taking

Not

What does 'saafaat' and 'yaqbicn' mean in the verse 19 of Surah Al-Mulk?

The Sovereignty

Quran Surah 67 Ayah 19: Have They Not Seen The Birds Above Them Spreading Out Their Wings And (Sometimes) Folding Them? Nothing Can Hold Them (From Falling) Except (The Law Made By) The Most Kind (Lord). Surely, He Sees Everything Best.

[{"index": 1056, "q_src_id": 1058, "surah": 67, "ayah": 19, "ayah_en": "Have They Not Seen The Birds Above Them Spreading Out Their Wings And (Sometimes) Folding Them? Nothing Can Hold Them (From Falling) Except (The Law Made By) The Most Kind (Lord). Surely, He Sees Everything Best."}]

أَفَمَن يَمْشِي مُكِبّاً عَلَى وَجْهِهِ أَهْدَى أَمَّن يَمْشِي سَوِيّاً عَلَى صِرَاطٍ مُّسْتَقِيمٍ{22}الملك.ما المثل الذي ضربه الله تعالى في هذه الآية الكريمة؟

هذا مثل ضربه الله للكافر والمؤمن.

ما

في هذه

مثل

كيان

المقابلة بين المؤمن والكافر

QA

F

الملك

22

This is a parable from Allah for the disbelievers and the believers.

Entity

Like

The interview between the believer and the unbeliever

in this

Not

In the verse 22 of Surah Al-Mulk, Allah compares two types of people. Which one is more guided: the one who walks crookedly on his face, or the one who walks straight on a straight path? What is the parable that Allah has struck in this blessed verse?

The Sovereignty

Quran Surah 67 Ayah 22: Is He Who Walks In Prone Position More Rightly Guided, Or He Who Walks Upright On A Straight Path?

[{"index": 1057, "q_src_id": 1059, "surah": 67, "ayah": 22, "ayah_en": "Is He Who Walks In Prone Position More Rightly Guided, Or He Who Walks Upright On A Straight Path?"}]

فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا وَقِيلَ هَذَا الَّذِي كُنتُم بِهِ تَدَّعُونَ{27}الملك.ما الذي رآه الكفار فسيئت وجوههم ؟

فلما رأى الكفار عذاب الله قريبًا منهم وعاينوه، ظهرت الذلة والكآبة على وجوههم .

ما

رآه الكفار فسيئت وجوههم

عقاب

كيان

عذاب الله

صفات الكفار

QA

F

الملك

27

When the disbelievers saw the punishment of Allah approaching them and witnessed it, humiliation and gloom appeared on their faces.

Entity

Punishment

Characteristics Of The Unbelievers

The Punishment of Allah

The disbelievers saw him, and their faces turned pale.

Not

What did the disbelievers see that caused their faces to darken?

The Sovereignty

Quran Surah 67 Ayah 27: Then, When They Will See That (Day) Near, The Faces Of The Disbelievers Will Be Deformed And Darkened, And It Will Be Said (To Them): ‘This Is (The Promise) Which You Asked For (To Come To Pass In Haste).’

[{"index": 1058, "q_src_id": 1060, "surah": 67, "ayah": 27, "ayah_en": "Then, When They Will See That (Day) Near, The Faces Of The Disbelievers Will Be Deformed And Darkened, And It Will Be Said (To Them): \u2018This Is (The Promise) Which You Asked For (To Come To Pass In Haste).\u2019"}]

قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْراً فَمَن يَأْتِيكُم بِمَاء مَّعِينٍ{30}الملك."ما معنى : غورا , معين ."

غورا : صار ماؤكم الذي تشربون منه ذاهبًا في الأرض لا تصلون إليه بوسيلة.ماء معين : ماء جارٍ على وجه الأرض ظاهر للعيون .

غورا , معين

معنى

وصف

معنى كلمة

كلمة

QA

F

الملك

30

Your water source has dried up and you cannot reach it by any means. A water source: a flowing water visible on the surface of the earth.

Description

Meaning

Word

meaning of the word

Goura , Ma'in

Consider this: if your water were to become deep (ghawr), who would bring you water that is flowing (ma'în)? What is the meaning of 'ghawr' and 'ma'în'?

The Sovereignty

Quran Surah 67 Ayah 30: Say: ‘If Your Water Sinks Far Deep Into The Earth (I.E., Dries Up), Then Who Will Bring You Flowing Water (On Earth)?’

[{"index": 1059, "q_src_id": 1061, "surah": 67, "ayah": 30, "ayah_en": "Say: \u2018If Your Water Sinks Far Deep Into The Earth (I.E., Dries Up), Then Who Will Bring You Flowing Water (On Earth)?\u2019"}]

ن وَالْقَلَمِ وَمَا يَسْطُرُونَ{1}القلم.من الذين يسطرون بالقلم؟

هم الملائكة بما يكتبون في اللوح المحفوظ , والناس بما يكتبون من الخير والنفع والعلوم.

من

من الذين

ناس

عاقل

الملائكة والناس

قلم

QA

F

القلم

1

The angels record in the Preserved Tablet, and people record in their books the good, the beneficial, and the knowledge.

Wise

People

Pen

The angels and the people

of those who

From

And by the Pen and what they inscribe, Who are those that inscribe with the Pen?

The Pen

Quran Surah 68 Ayah 1: Nun. (Only Allah And The Messenger [Blessings And Peace Be Upon Him] Know The Real Meaning.) By The Pen And By That (Subject) Which (The Angels) Write Down!

[{"index": 1060, "q_src_id": 1062, "surah": 68, "ayah": 1, "ayah_en": "Nun. (Only Allah And The Messenger [Blessings And Peace Be Upon Him] Know The Real Meaning.) By The Pen And By That (Subject) Which (The Angels) Write Down!"}]

وَإِنَّكَ لَعَلى خُلُقٍ عَظِيمٍ{4}القلم.الحديث لمن في الآية الكريمة؟

للنبي محمد صلى الله عليه وسلم .

لمن

لمن في

نبي

عاقل

محمد

QA

F

القلم

4

For the Prophet Muhammad, may Allah bless him and grant him peace.

Reasonable

Prophet

Muhammad

To whom

To Whom

What is the verse of the Holy Quran that contains the words 'And indeed you are on an exalted character'?

The Pen

Quran Surah 68 Ayah 4: And Assuredly, You Are Placed High On The Most Glorious And Exalted (Seat Of) Character (I.E., Adorned With The Qur’Anic Morality And Endowed With The Character Traits Of Allah).

[{"index": 1061, "q_src_id": 1063, "surah": 68, "ayah": 4, "ayah_en": "And Assuredly, You Are Placed High On The Most Glorious And Exalted (Seat Of) Character (I.E., Adorned With The Qur\u2019Anic Morality And Endowed With The Character Traits Of Allah)."}]

فَلَا تُطِعِ الْمُكَذِّبِينَ{8} وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ{9} وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ{10} هَمَّازٍ مَّشَّاء بِنَمِيمٍ{11} مَنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ{12} عُتُلٍّ بَعْدَ ذَلِكَ زَنِيمٍ{13} أَن كَانَ ذَا مَالٍ وَبَنِينَ{14} إِذَا تُتْلَى عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ{15} سَنَسِمُهُ عَلَى الْخُرْطُومِ{16}القلم.فسر الآيات الكريمة.

فاثبت على ما أنت عليه -أيها الرسول- من مخالفة المكذبين ولا تطعهم. تمنَّوا وأحبوا لو تلاينهم، وتصانعهم على بعض ما هم عليه، فيلينون لك. ولا تطع -أيها الرسول- كلَّ إنسانٍ كثير الحلف كذاب حقير، مغتاب للناس، يمشي بينهم بالنميمة، وينقل حديث بعضهم إلى بعض على وجه الإفساد بينهم، بخيل بالمال ضنين به عن الحق، شديد المنع للخير، متجاوز حدَّه في العدوان على الناس وتناول المحرمات، كثير الآثام، شديد في كفره، فاحش لئيم، منسوب لغير أبيه. ومن أجل أنه كان صاحب مال وبنين طغى وتكبر عن الحق، فإذا قرأ عليه أحد آيات القرآن كذَّب بها، وقال: هذا أباطيل الأولين وخرافاتهم. وهذه الآيات وإن نزلت في بعض المشركين كالوليد بن المغيرة، إلا أن فيها تحذيرًا للمسلم من موافقة من اتصف بهذه الصفات الذميمة. سنجعل على أنفه علامة لازمة لا تفارقه عقوبة له; ليكون مفتضحًا بها أمام الناس.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

القلم

8,9,10,11,12,13,14,15,16

Stand firm, O Messenger, against the disbelievers and do not obey them. They wish that you would compromise so they can overpower you. Do not obey every oath-taking person, O Messenger, for he is a deceitful liar, a slanderer of people, walking among them with gossip, spreading rumors to cause corruption among them, stingy with money, miserly about the truth, severe in preventing good, excessive in aggression against people and violating prohibitions, committing many sins, severe in disbelief, vile and wicked, claiming false parentage. And because he had wealth and children, he became arrogant and rebellious against the truth. When someone reads certain verses of the Quran to him, he rejects them, saying, 'This is the same as the falsehood of the ancients and their myths.' These verses, although they were revealed about some of the disbelievers like Walid bin Mughira, serve as a warning to Muslims not to follow those who possess these despicable qualities. We will put a lasting mark on his nose as a constant reminder and punishment for him, so that he becomes a symbol of disgrace before people.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Do not follow the disbelievers. They wish that you would compromise so they could compromise. Do not follow every worthless oath-taker, a scoffing, backbiting, sinful, transgressing, wicked, evil-doer, who is stingy and immoral. When Our verses are recited to him, he says, 'These are just ancient fables.' We will brand him on the nose. Explain these verses.

The Pen

Quran Surah 68 Ayah 8: So Do Not Agree With What The Beliers Say. Quran Surah 68 Ayah 9: They Wish That You Should Become (Needlessly) Flexible (In The Matter Of The Din [Religion]). Then They Too Would Show Flexibility. Quran Surah 68 Ayah 10: And Do Not Agree With Any Vile, Most Mean Swearer Of Oaths, Quran Surah 68 Ayah 11: (The One Who Is) A Slanderer, Fault-Finder, Mischief-Monger, (And) Who Backbites The People To Rouse Strife, Quran Surah 68 Ayah 12: (The One Who) Greatly Hinders Pious Works And Is A Miser, Rebellious Transgressor (And) Toughened Sinner, Quran Surah 68 Ayah 13: (The One Who Is) Rude, Unmannerly, Crooked And Moreover Of Doubtful Birth.* Quran Surah 68 Ayah 14: So (Do Not Pay Any Heed To Him) Because He Is Wealthy And Has Children. Quran Surah 68 Ayah 15: When Our Verses Are Recited To Him, He Says: ‘These Are The Fictitious Stories Of The Bygone People.’ Quran Surah 68 Ayah 16: Now We Shall Brand Him On The Snout.

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ما هي قصة أصحاب الجنة ؟

إنا اختبرنا أهل مكة بالجوع والقحط، كما اختبرنا أصحاب الحديقة حين حلفوا فيما بينهم, ليقطعُنَّ ثمار حديقتهم مبكِّرين في الصباح, فلا يَطْعَم منها غيرهم من المساكين ونحوهم, ولم يقولوا: إن شاء الله. فأنزل الله عليها نارًا أحرقتها ليلا وهم نائمون, فأصبحت محترقة سوداء كالليل المظلم. فنادى بعضهم بعضًا وقت الصباح: أن اذهبوا مبكرين إلى زرعكم، إن كنتم مصرِّين على قطع الثمار. فاندفعوا مسرعين، وهم يتسارُّون بالحديث فيما بينهم: بأن لا تمكِّنوا اليوم أحدا من المساكين من دخول حديقتكم. وساروا في أول النهار إلى حديقتهم على قصدهم السيِّئ في منع المساكين من ثمار الحديقة, وهم في غاية القدرة على تنفيذه في زعمهم. فلما رأوا حديقتهم محترقة أنكروها, وقالوا: لقد أخطأنا الطريق إليها, فلما عرفوا أنها هي جنتهم، قالوا: بل نحن محرومون خيرها; بسبب عزمنا على البخل ومنع المساكين. قال أعدلهم: ألم أقل لكم هلا تستثنون وتقولون: إن شاء الله؟ قالوا بعد أن عادوا إلى رشدهم: تنزَّه الله ربنا عن الظلم فيما أصابنا, بل نحن كنا الظالمين لأنفسنا بترك الاستثناء وقصدنا السيِّئ. فأقبل بعضهم على بعض, يلوم كل منهم الآخر على تركهم الاستثناء وعلى قصدهم السيِّئ, قالوا: يا ويلنا إنَّا كنا متجاوزين الحد في منعنا الفقراء ومخالفة أمر الله، عسى ربنا أن يعطينا أفضل من حديقتنا; بسبب توبتنا واعترافنا بخطيئتنا. إنا إلى ربنا وحده راغبون, راجون العفو, طالبون الخير. مثل ذلك العقاب الذي عاقبنا به أهل الحديقة يكون عقابنا في الدنيا لكل مَن خالف أمر الله, وبخل بما آتاه الله من النعم فلم يؤدِّ حق الله فيها, ولَعذاب الآخرة أعظم وأشد مِن عذاب الدنيا, لو كانوا يعلمون لانزجروا عن كل سبب يوجب العقاب.إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ{17} وَلَا يَسْتَثْنُونَ{18} فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ{19} فَأَصْبَحَتْ كَالصَّرِيمِ{20} فَتَنَادَوا مُصْبِحِينَ{21} أَنِ اغْدُوا عَلَى حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ{22} فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ{23} أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ{24} وَغَدَوْا عَلَى حَرْدٍ قَادِرِينَ{25} فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ{26} بَلْ نَحْنُ مَحْرُومُونَ{27} قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ{28} قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ{29} فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَاوَمُونَ{30} قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ{31} عَسَى رَبُّنَا أَن يُبْدِلَنَا خَيْراً مِّنْهَا إِنَّا إِلَى رَبِّنَا رَاغِبُونَ{32} كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ{33}القلم .

ما

قصة أصحاب الحديقة

قصة

كيان

العبر التاريخية في أنباء القرى

QA

F

القلم

17,18,19,20,21,22,23,24,25,26,27,28,29,30,31,32,33

We tested the people of Mecca with hunger and drought, as we tested the owners of the garden when they swore to pluck its fruits early in the morning, without allowing anyone but the poor and the needy to eat from it, and they did not say: 'Insha'Allah'. So, Allah sent fire upon it at night while they were asleep, and it was burned and became black like the dark night. In the morning, they called out to each other: 'Go early to your garden, if you are determined to pluck its fruits.' They hurried, whispering to each other: 'Do not let any of the poor enter your garden today.' They went to their garden early in the morning, determined to prevent the poor from its fruits, thinking they had the power to do so. When they saw their garden burned, they denied it, saying: 'We have lost our way to it.' When they realized it was their garden, they said: 'Rather, we are deprived of its goodness because of our determination to be stingy and prevent the poor.' He said to them: 'Did I not tell you to say: 'Insha'Allah'? They said after they came to their senses: 'May Allah, our Lord, be free from injustice in what has befallen us, but we were unjust to ourselves by not saying 'Insha'Allah' and by our evil intention.' They turned to each other, blaming one another for not saying 'Insha'Allah' and for their evil intention. They said: 'Woe to us! We have been excessive in preventing the poor and disobeying Allah's command. We hope that our Lord will give us something better than our garden because of our repentance and admission of our sin. We are eager for our Lord alone, seeking forgiveness, asking for good.' Such is the punishment that befell the owners of the garden. It will be the punishment in this world for those who disobey Allah's command and are stingy with the blessings Allah has given them, without fulfilling Allah's right in them. And the punishment of the Hereafter is greater and more severe than the punishment of this world. If they only knew, they would hasten to avoid everything that deserves punishment.

Entity

Story

Historical Lessons in the News of the Villages

The story of the garden owners

Not

What is the story of the People of Paradise?

The Pen

Quran Surah 68 Ayah 17: Surely, We Will Try Them (The Inhabitants Of Mecca In The Same Way) As We Tried (In Yemen) The Owners Of The Garden When They Swore That They Would Surely Pluck Its Fruit The Next Morning. Quran Surah 68 Ayah 18: And They Did Not Make Any Exception (Saying ‘If Allah Wills’ Or For The Share Of The Orphans). Quran Surah 68 Ayah 19: So A Whirl (Of Disaster) From Your Lord Went Round (That Garden During The Night) Whilst They Were Asleep, Quran Surah 68 Ayah 20: So, That (Waving Fruit-Laden Garden) Became A Harvested Field In The Morning. Quran Surah 68 Ayah 21: Then As The Day Dawned, They Started Calling Out One Another: Quran Surah 68 Ayah 22: ‘Leave Early For Your Tilth If You Want To Pick The Fruit.’ Quran Surah 68 Ayah 23: So They Set Off Whispering To One Another: Quran Surah 68 Ayah 24: ‘Do Not Let Any Pauper Come Near You In The Garden Today.’ Quran Surah 68 Ayah 25: And Early In The Morning They Left, (Feeling) Quite Competent To Execute Their Plan (Of Getting The Yield And Depriving The Poor Of Their Share). Quran Surah 68 Ayah 26: Then When They Saw That (Ruined Garden), They Said: ‘We Must Have Lost Our Way; (This Is Not Our Garden).’ Quran Surah 68 Ayah 27: (But When They Saw It Cautiously, They Cried: ‘Oh No!) We Have Been Deprived Indeed.’ Quran Surah 68 Ayah 28: One Of Them, Wise And Inclined To The Balanced Judgment, Said: ‘Did I Not Say To You: Why Do You Not Glorify And Remember Allah?’ Quran Surah 68 Ayah 29: (Then) They Said: ‘Our Lord Is Holy. Surely, It Is We Who Were The Wrongdoers.’ Quran Surah 68 Ayah 30: So, Blaming And Maligning, They Turned To One Another. Quran Surah 68 Ayah 31: They Said: ‘Woe To Us! No Doubt It Is We Who Were Disobedient And Rebellious. Quran Surah 68 Ayah 32: We Hope That Our Lord May Give Us Something Better Than This In Exchange. Verily, We Turn To Our Lord.’ Quran Surah 68 Ayah 33: Such Is The Punishment. And Truly, The Torment Of The Hereafter Is Far Greater (Than This). Would That They Only Knew!

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سَلْهُم أَيُّهُم بِذَلِكَ زَعِيمٌ{40}القلم.ما معنى : زعيم .

أي : كفيل وضامن .

ما

زعيم

معنى

وصف

معنى كلمة

كلمة

QA

F

القلم

40

He is a guarantor and a surety.

Description

Meaning

Word

meaning of the word

Leader

Not

Ask them, which one of them is the leader?

The Pen

Quran Surah 68 Ayah 40: Ask Them Which Of Them Will Vouch For Such (A Baseless Assertion)!

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يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ{42} خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ{43}القلم.فسر الآيات الكريمة.

يوم القيامة يشتد الأمر ويصعب هوله, ويأتي الله تعالى لفصل القضاء بين الخلائق، فيكشف عن ساقه الكريمة التي لا يشبهها شيء, قال صلى الله عليه وسلم: يكشف ربنا عن ساقه, فيسجد له كل مؤمن ومؤمنة, ويبقى مَن كان يسجد في الدنيا؛ رياء وسمعة, فيذهب ليسجد, فيعود ظهره طبقًا واحدًا رواه البخاري ومسلم. منكسرة أبصارهم لا يرفعونها، تغشاهم ذلة شديدة مِن عذاب الله, وقد كانوا في الدنيا يُدْعَون إلى الصلاة لله وعبادته, وهم أصحَّاء قادرون عليها فلا يسجدون; تعظُّمًا واستكبارًا.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

القلم

42,43

On the Day of Judgment, matters will become severe and difficult, and God, the Exalted, will come to pass judgment between the people. He will reveal His noble foot, which has no equal, as the Prophet, peace be upon him, said: 'Our Lord will reveal His foot.' Every believer, male and female, will prostrate to Him, but those who prostrated in the world for show and reputation will go and not prostrate, and they will return with their backs humbled. They will have downcast eyes, overwhelmed by the intense humiliation from God's punishment. They were invited to pray to God in the world while they were healthy and capable, but they did not prostrate out of arrogance and pride.

Description

Explanation

Verse

Tafsir

Verse

Explain

On that day when the leg is revealed and they are called to prostration, they will not be able to do so. Their eyes will be humbled, and humiliation will surround them, although they were invited to prostrate while they were in a state of peace. Explain these verses, O Pen.

The Pen

Quran Surah 68 Ayah 42: The Day When The ‘Shin’ (I.E., The Terrifying Fierceness Of The Hour Of Rising) Will Be Laid Bare, And (The Disobedient) People Will Be Called To Prostrate Themselves, But They Will Not Be Able To Do So (I.E., To Prostrate Themselves). Quran Surah 68 Ayah 43: Their Eyes Will Be Cast Down (With Terror And Shame) And Disgrace Will Be Spreading Over Them, Whereas They Were Called To Prostrate Themselves (In The World Also) When They Were Healthy (But They, Even Then, Refused To Fall Prostrate).

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يملي الله تعالى للكافرين ويستدرجهم ثم يأخذهم أخذ عزيز مقتدر.اذكر آيات تدل على ذلك واشرحها .فَذَرْنِي وَمَن يُكَذِّبُ بِهَذَا الْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ{44} وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ{45}القلم.

فذرني -أيها الرسول- ومَن يكذِّب بهذا القرآن, فإن عليَّ جزاءهم والانتقام منهم, سنمدهم بالأموال والأولاد والنعم؛ استدراجًا لهم من حيث لا يشعرون أنه سبب لإهلاكهم, وأُمهلهم وأُطيل أعمارهم; ليزدادوا إثمًا. إن كيدي بأهل الكفر قويٌّ شديد.

اذكر

الله تعالى يملي للظالم

آية

كيان

الله

QA

D

القلم

44,45

Leave them, O Messenger, and whoever denies this Qur'an. Upon me is their reckoning and retribution. We will grant them wealth, children, and health - a temptation for them, unaware that this is a means to their destruction. We will delay them and prolong their lives; only to increase their sin. My power over the disbelievers is severe.

Entity

Verse

God

God Almighty fills the wrongdoer

Remind

Allah commands that He misguides and entices the disbelievers, then seizes them with a powerful grip. Mention the verses that indicate this and explain them. 'Leave me and whoever rejects this message; we will entice them from where they do not expect.' (Quran 68:44-45)

The Pen

Quran Surah 68 Ayah 44: So, (O Esteemed Beloved,) Leave Me (To Exact Revenge) From The One Who Rejects This Revelation. Now We Shall Take Them (Towards Disaster) So Gradually That They Will Not Perceive It. Quran Surah 68 Ayah 45: And I Am Giving Them Respite. Surely, My Strategy Is Unbeatable.

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فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَى وَهُوَ مَكْظُومٌ{48}لَوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاء وَهُوَ مَذْمُومٌ{49} فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ{50}القلم.من هو صاحب الحوت وماذا كان دعاؤه ؟

هو النبي يونس بن متى عليه السلام , وكان دعاؤه وهو في بطن الحوت(لا إله إلا أنت سبحانك إني كنت من الظالمين).

من

صاحب الحوت

نبي

عاقل

يونس

حوت

QA

F

القلم

48,49,50

He is the Prophet Jonah, son of Matthew, peace be upon him, and his invocation while inside the whale was: 'There is no god but You, glory be to You, I have been of the wrongdoers'.

Rational

Prophet

Fish

Jonah

The owner of the fish

From

Who is the owner of the fish and what was his invocation?

The Pen

Quran Surah 68 Ayah 48: So Be Steadfast In Waiting For The Command Of Your Lord, And Do Not (Take It To Your Heart) Like (Yunus [Jonah], The Messenger With) Fish Episode, When He Cried Out (To Allah) In A State Pent Up With Rage And Grief (Against His Community). Quran Surah 68 Ayah 49: Had The Mercy And Blessing Of His Lord Not Helped Him, He Would Certainly Have Been Thrown In The Barren Field, Blamed. (But Allah Saved Him From That.) Quran Surah 68 Ayah 50: Then His Lord Exalted Him And (Placed Him) Amongst The Perfectly Pious (Blessing Him With His Exceptional Nearness).

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وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ{51} وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ{52}القلم.فسر الآيات الكريمة.

وإن يكاد الكفار حين سمعوا القرآن ليصيبونك -أيها الرسول- بالعين؛ لبغضهم إياك، لولا وقاية الله وحمايته لك، ويقولون: -حسب أهوائهم- إنه لمجنون. وما القرآن إلا موعظة وتذكير للعالمين من الإنس والجن

فسر

آية

شرح

وصف

تفسير

آية

QA

D

القلم

51,52

When the disbelievers hear the Quran, they almost strike you, O Messenger, with their eyes out of hatred for you. But for the protection of Allah and His guardianship over you, they would certainly attack you. They say, according to their own desires, 'He is possessed.' But the Quran is only a reminder and a clear warning for all the worlds of jinn and men.

Description

Explanation

Verse

Tafsir

Verse

Explain

And if the disbelievers almost make you stumble with their eyes when they hear the reminder, and they say, 'He is indeed mad!' But it is only a reminder for the worlds. Explain these verses, O Pen.

The Pen

Quran Surah 68 Ayah 51: And Indeed, When The Disbelievers Listen To The Qur’An, It Seems As If They Wish To Damage You With Their (Jealously Evil) Looks And Say: ‘He Is Insane.’ Quran Surah 68 Ayah 52: And It (The Qur’An) Is Direction And Guidance For All The Worlds.

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الْحَاقَّةُ{1} مَا الْحَاقَّةُ{2} وَمَا أَدْرَاكَ مَا الْحَاقَّةُ{3}الحاقة. فسر الآيات الكريمة .

القيامة التي يحق فيها ما أنكر من البعث والحساب والجزاء أو المظهرة لذلك , ما القيامة الواقعة حقًّا في صفتها وحالها؟ وذلك تعظيم لشأنها وأي شيء أدراك -أيها الرسول- وعَرَّفك حقيقة القيامة, وصَوَّر لك هولها وشدتها؟

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحاقة

1,2,3

What is the Resurrection, in which the denied matters of the Return, Reckoning, and Reward will be made clear? And what is the Resurrection that is truly happening in its nature and state? And what is the greatness of its affair? And what is your knowledge, O Messenger, and what have you been informed about the reality of the Resurrection, and what have you been shown of its terror and severity?