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لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ{47}الصافات.فسر الآية الكريمة.

لا فيها ما يغتال عقولهم ولا هم يسكرون بخلاف خمر الدنيا .

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تفسير

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QA

D

الصافات

47

There is nothing in it that kills their intellects, nor are they intoxicated except by worldly wine.

Description

Explanation

Verse

Tafsir

Verse

Interpret

There is no compulsion in it (religion), nor are they (people) being forced (to accept it). Explain the verse from Surat Al-Saffat.

Those Who Set The Ranks

Quran Surah 37 Ayah 47: It Will Not Cause Any Harm Or Giddiness; Nor Will They Lose Balance (After Drinking It).

[{"index": 800, "q_src_id": 775, "surah": 37, "ayah": 47, "ayah_en": "It Will Not Cause Any Harm Or Giddiness; Nor Will They Lose Balance (After Drinking It)."}]

وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ{48} كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ{49}الصافات.فسر الآية الكريمة.

وعندهم في مجالسهم نساء عفيفات, لا ينظرن إلى غير أزواجهن حسان الأعين, كأنهن بَيْض مصون لم تمسه الأيدي.

فسر

آية

شرح

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تفسير

آية

QA

D

الصافات

48,49

Among them in their gatherings are chaste women, who do not look at other than their husbands, as if they were hidden pearls that no hands have touched.

Description

Explanation

Verse

Tafsir

Verse

Interpret

And with them are chaste women, restraining their glances, with large, [beautiful] eyes, like preserved pearls: The Saffat, Explain the noble verse.

Those Who Set The Ranks

Quran Surah 37 Ayah 48: And Beside Them Will Be (Sitting Chaste Women) With Lowered Gazes And Wide Beautiful Eyes, Quran Surah 37 Ayah 49: (Fair, Charming Complexion, They Will Look) As If They Were Eggs Protected From Dust.

[{"index": 801, "q_src_id": 776, "surah": 37, "ayah": 48, "ayah_en": "And Beside Them Will Be (Sitting Chaste Women) With Lowered Gazes And Wide Beautiful Eyes,"}, {"index": 801, "q_src_id": 776, "surah": 37, "ayah": 49, "ayah_en": "(Fair, Charming Complexion, They Will Look) As If They Were Eggs Protected From Dust."}]

فسر الآيات الكريمة :فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءلُونَ{50} قَالَ قَائِلٌ مِّنْهُمْ إِنِّي كَانَ لِي قَرِينٌ{51} يَقُولُ أَئِنَّكَ لَمِنْ الْمُصَدِّقِينَ{52} أَئِذَا مِتْنَا وَكُنَّا تُرَاباً وَعِظَاماً أَئِنَّا لَمَدِينُونَ{53} قَالَ هَلْ أَنتُم مُّطَّلِعُونَ{54} فَاطَّلَعَ فَرَآهُ فِي سَوَاء الْجَحِيمِ{55} قَالَ تَاللَّهِ إِنْ كِدتَّ لَتُرْدِينِ{56} وَلَوْلَا نِعْمَةُ رَبِّي لَكُنتُ مِنَ الْمُحْضَرِينَ{57} أَفَمَا نَحْنُ بِمَيِّتِينَ{58} إِلَّا مَوْتَتَنَا الْأُولَى وَمَا نَحْنُ بِمُعَذَّبِينَ{59} إِنَّ هَذَا لَهُوَ الْفَوْزُ الْعَظِيمُ{60} لِمِثْلِ هَذَا فَلْيَعْمَلْ الْعَامِلُونَ{61}الصافات.

فأقبل بعضهم على بعض يتساءلون عن أحوالهم في الدنيا وما كانوا يعانون فيها, وما أنعم الله به عليهم في الجنة, وهذا من تمام الأنس. قال قائل من أهل الجنة: لقد كان لي في الدنيا صاحب ملازم لي. يقول: كيف تصدِّق بالبعث الذي هو في غاية الاستغراب؟ أإذا متنا وتمزقنا وصرنا ترابًا وعظامًا, نُبعث ونُحاسب ونُجازى بأعمالنا؟ قال هذا المؤمن الذي أُدخل الجنة لأصحابه: هل أنتم مُطَّلعون لنرى مصير ذلك القرين؟ فاطلع فرأى قرينه في وسط النار. قال المؤمن لقرينه المنكر للبعث: لقد قاربت أن تهلكني بصدك إياي عن الإيمان لو أطعتك. ولولا فضل ربي بهدايتي إلى الإيمان وتثبيتي عليه, لكنت من المحضرين في العذاب معك. أحقًا أننا مخلَّدون منعَّمون, فما نحن بميتين إلا موتتنا الأولى في الدنيا, وما نحن بمعذَّبين بعد دخولنا الجنة؟إنَّ ما نحن فيه من نعيم لهُوَ الظَّفَر العظيم. لمثل هذا النعيم الكامل, والخلود الدائم, والفوز العظيم, فليعمل العاملون في الدنيا; ليصيروا إليه في الآخرة.

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تفسير

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الصافات

50,51,52,53,54,55,56,57,58,59,60,61

Some of them approached each other, asking about their worldly affairs, the hardships they faced, and the blessings Allah had bestowed upon them in Paradise. This is the perfection of faith. A man from Paradise said, 'I had a close friend in the world. How can you believe in the Resurrection, which is so astonishing?' He said, 'If we die, are destroyed, and become dust and bones, will we be resurrected, judged, and rewarded for our deeds?' This believer in Paradise said to his disbelieving friend, 'Are you aware of the fate of that companion?' He looked and saw his companion in the midst of the Fire. The believer said to his disbelieving friend, 'You almost caused me to lose my faith by turning me away from it. But for the grace of my Lord, who guided me to faith and strengthened me in it, I would have been among those suffering with you in the Fire.' He said, 'Indeed, we are resurrected, blessed, and not truly dead except for our first death in the world. We are not truly punished after entering Paradise. This eternal bliss is indeed the greatest triumph. For such perfect bliss, eternal life, and great victory, let those in the world work righteousness; let them attain it in the Hereafter.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Those Who Set The Ranks

Quran Surah 37 Ayah 50: Then Those (Residents Of Paradise) Will Turn To One Another And Mutually Inquire (About Their Well-Being). Quran Surah 37 Ayah 51: One (Of The Participants In Conversation) Will Say (To The Other): ‘There Was An Acquaintance Of Mine (Who Disbelieved In The Hereafter). Quran Surah 37 Ayah 52: He Used To Say (To Me): Are You (Also) Of Those Who Confirm And Firmly Believe (In These Things)? Quran Surah 37 Ayah 53: (That) When We Are Dead And Have Become Dust And Bones, So Shall We Be Requited (In That Condition)?’ Quran Surah 37 Ayah 54: Then He (The Dweller Of Paradise) Will Say: ‘Will You Peer Down To See (Him In Which Plight He Is)?’ Quran Surah 37 Ayah 55: Then On Peering Down, He Will Find Him (Right) In The Middle Of Hell. Quran Surah 37 Ayah 56: (He) Will Say (To Him): ‘By My Lord, You Had Nearly Ruined Me. Quran Surah 37 Ayah 57: And Had It Not Been The Favour Of My Lord, I (Too) Would Have Joined Those Who Are Brought (For Torment With You).’ Quran Surah 37 Ayah 58: So (The Dwellers Of Paradise Will Gladly Ask:) ‘Shall We Not Die Now? Quran Surah 37 Ayah 59: Except For The First Death (Which We Have Passed Through And Have Reached Here) And Shall We Not Be Ever Tormented?’ Quran Surah 37 Ayah 60: This Is Surely The Supreme Success. Quran Surah 37 Ayah 61: For Such (A Success) The Doers Should Do Work.

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ما هي شجرة الزقوم ؟

هي طعام أهل النار.أَذَلِكَ خَيْرٌ نُّزُلاً أَمْ شَجَرَةُ الزَّقُّومِ{62} إِنَّا جَعَلْنَاهَا فِتْنَةً لِّلظَّالِمِينَ{63} إِنَّهَا شَجَرَةٌ تَخْرُجُ فِي أَصْلِ الْجَحِيمِ{64} طَلْعُهَا كَأَنَّهُ رُؤُوسُ الشَّيَاطِينِ{65} فَإِنَّهُمْ لَآكِلُونَ مِنْهَا فَمَالِؤُونَ مِنْهَا الْبُطُونَ{66} ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْباً مِّنْ حَمِيمٍ{67}الصافات."أذلك الذي سبق وصفه مِن نعيم الجنة خير ضيافة وعطاء من الله, أم شجرة الزقوم الخبيثة الملعونة, طعام أهل النار؟إنا جعلناها فتنة افتتن بها الظالمون لأنفسهم بالكفر والمعاصي, وقالوا مستنكرين: إن صاحبكم ينبئكم أن في النار شجرة, والنار تأكل الشجر. إنها شجرة تنبت في قعر جهنم, ثمرها قبيح المنظر كأنه رؤوس الشياطين, فإذا كانت كذلك فلا تَسْألْ بعد هذا عن طعمها, فإن المشركين لآكلون من تلك الشجرة فمالئون منها بطونهم. ثم إنهم بعد الأكل منها لشاربون شرابًا خليطًا قبيحًا حارًّا ."

ما

شجر الزقوم

تعريف

وصف

شجر الزقوم

شجرة

QA

F

الصافات

62,63,64,65,66,67

Is this not better than the tree of Zaqqum? We have made it a trial for the wrongdoers.

Description

Definition

Tree

The tree of Zaqqum

Acacia

Not

What is the tree of Zaqqum?

Those Who Set The Ranks

Quran Surah 37 Ayah 62: Is The Hospitality (Of Paradise) Better Or The Tree Of Zaqqum? Quran Surah 37 Ayah 63: Undoubtedly, We Have Made This (Tree) A Torment For The Wrongdoers. Quran Surah 37 Ayah 64: Truly, This Is A Tree That Springs Out From The Bottom Of Hell. Quran Surah 37 Ayah 65: The Spikes Of Its Fruit Are As If Heads Of (Ugly) Satans. Quran Surah 37 Ayah 66: So The Inmates Of Hell Have To Eat Of It Alone And Have To Fill Their Bellies With The Same. Quran Surah 37 Ayah 67: Then For Sure There Will Be Scalding Water Mixed (With Pus) For Them After (Eating, Which Will Cut Through Their Guts).

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وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ{78} سَلَامٌ عَلَى نُوحٍ فِي الْعَالَمِينَ{79}الصافات.ما معنى (وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ) ؟

وأبقينا له ذِكْرًا جميلا وثناءً حسنًا فيمن جاء بعده من الناس يذكرونه به.

ما

وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ

معنى

وصف

معنى كلمة

كلمة

QA

F

الصافات

78,79

And We have made for him a beautiful remembrance and a good mention among those who will come after him.

Description

Meaning

Word

meaning of the word

And we left behind in them a legacy

Not

What is the meaning of 'And We left upon him among the later ones' (78) in Surah Saaffat?

Those Who Set The Ranks

Quran Surah 37 Ayah 78: And We Made His Virtuous Remembrance Endure Amongst The Successors (I.E., The Messengers And Their People). Quran Surah 37 Ayah 79: Peace Be On Nuh (Noah) In All The Worlds!

[{"index": 804, "q_src_id": 779, "surah": 37, "ayah": 78, "ayah_en": "And We Made His Virtuous Remembrance Endure Amongst The Successors (I.E., The Messengers And Their People)."}, {"index": 804, "q_src_id": 779, "surah": 37, "ayah": 79, "ayah_en": "Peace Be On Nuh (Noah) In All The Worlds!"}]

ما قصة رؤيا إبراهيم عليه السلام مع ولده إسماعيل عليه السلام ؟

لما كَبِر إسماعيل ومشى مع أبيه قال له أبوه: إني أرى في المنام أني أذبحك, فما رأيك؟ (ورؤيا الأنبياء حق) فقال إسماعيل مُرْضيًا ربه, بارًّا بوالده, معينًا له على طاعة الله: أمض ما أمرك الله به مِن ذبحي, ستجدني -إن شاء الله- صابرًا طائعًا محتسبًا. فلما استسلما لأمر الله وانقادا له, وألقى إبراهيم ابنه على جبينه -وهو جانب الجبهة- على الأرض؛ ليذبحه. ونادينا إبراهيم في تلك الحالة العصيبة: أن يا إبراهيم, قد فعلتَ ما أُمرت به وصَدَّقْتَ رؤياك, إنا كما جزيناك على تصديقك نجزي الذين أحسنوا مثلك, فنخلِّصهم من الشدائد في الدنيا والآخرة. إن الأمر بذبح ابنك هو الابتلاء الشاق الذي أبان عن صدق إيمانك. واستنقذنا إسماعيل, فجعلنا بديلا عنه كبشًا عظيمًا. تحيةٌ لإبراهيم من عند الله, ودعاءٌ له بالسلامة من كل آفة. كما جزينا إبراهيم على طاعته لنا وامتثاله أمرنا, نجزي المحسنين من عبادنا.فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِن شَاء اللَّهُ مِنَ الصَّابِرِينَ{102} فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ{103} وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ{104} قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ{105} إِنَّ هَذَا لَهُوَ الْبَلَاء الْمُبِينُ{106} وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ{107} وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ{108} سَلَامٌ عَلَى إِبْرَاهِيمَ{109} كَذَلِكَ نَجْزِي الْمُحْسِنِينَ{110}الصافات.

ما

قصة رؤيا إبراهيم

قصة

كيان

QA

F

الصافات

102,103,104,105,106,107,108,109,110

When Ismail grew up and walked with his father, his father said to him, 'I have seen in a dream that I am sacrificing you. What is your opinion?' Ismail replied, 'I am content, O Lord, and I will obey my father. Do what you have been commanded.' When they both submitted to Allah's command, Ibrahim laid Ismail down on the ground to sacrifice him. Allah called out to Ibrahim, 'You have fulfilled the command and proven your dream to be true. We reward those who do good like you, and we will save them from hardships in this world and the next. The command to sacrifice your son was a severe test that revealed the sincerity of your faith. We saved Ismail and provided a great ram as a substitute. Peace be upon Ibrahim from Allah, and may He protect him from all evil. We reward those who obey us and follow our commands, just as we rewarded Ibrahim.'

Entity

Story

The Story of Abraham's Dream

No

What is the story of Prophet Ibrahim's (peace be upon him) dream with his son Ismail (peace be upon him)?

Those Who Set The Ranks

Quran Surah 37 Ayah 102: Then When (Isma‘Il [Ishmael]) Reached (The Age Of) The Ability To Run About With Him, Ibrahim (Abraham) Said: ‘O My Son, I Have Seen In A Dream That I Am Sacrificing You. So Think, What Is Your Opinion?’ Isma‘Il (Ishmael) Said: ‘O My Father, Do That (Immediately) Which You Are Being Commanded. If Allah Wills, You Will Find Me Amongst The Patient (And Steadfast).’ Quran Surah 37 Ayah 103: So When Both Submitted (To The Will Of Allah I.E., Both Surrendered To Allah’S Command), And Ibrahim (Abraham) Laid Him Down On His Forehead—(The Subsequent Sight Has Not Been Described;) Quran Surah 37 Ayah 104: And We Called Out To Him: ‘O Ibrahim (Abraham)! Quran Surah 37 Ayah 105: (How Wonderfully) Have You Made Your Dream Really True!’ Surely, We Pay Back The Spiritually Excellent The Same Way. (So You Are Blessed With The Prominence Of Our Closest Friend.) Quran Surah 37 Ayah 106: It Was By Far A Great Open Trial. Quran Surah 37 Ayah 107: And We Ransomed Him With A Great Sacrifice. Quran Surah 37 Ayah 108: And We Preserved His Virtuous Remembrance (I.E., Praise) Amongst The Succeeding Generations. Quran Surah 37 Ayah 109: Peace Be Upon Ibrahim (Abraham)! Quran Surah 37 Ayah 110: That Is How We Pay Back Those Who Are Committed To Spiritual Excellence.

[{"index": 805, "q_src_id": 780, "surah": 37, "ayah": 102, "ayah_en": "Then When (Isma\u2018Il [Ishmael]) Reached (The Age Of) The Ability To Run About With Him, Ibrahim (Abraham) Said: \u2018O My Son, I Have Seen In A Dream That I Am Sacrificing You. So Think, What Is Your Opinion?\u2019 Isma\u2018Il (Ishmael) Said: \u2018O My Father, Do That (Immediately) Which You Are Being Commanded. If Allah Wills, You Will Find Me Amongst The Patient (And Steadfast).\u2019"}, {"index": 805, "q_src_id": 780, "surah": 37, "ayah": 103, "ayah_en": "So When Both Submitted (To The Will Of Allah I.E., Both Surrendered To Allah\u2019S Command), And Ibrahim (Abraham) Laid Him Down On His Forehead\u2014(The Subsequent Sight Has Not Been Described;)"}, {"index": 805, "q_src_id": 780, "surah": 37, "ayah": 104, "ayah_en": "And We Called Out To Him: \u2018O Ibrahim (Abraham)!"}, {"index": 805, "q_src_id": 780, "surah": 37, "ayah": 105, "ayah_en": "(How Wonderfully) Have You Made Your Dream Really True!\u2019 Surely, We Pay Back The Spiritually Excellent The Same Way. (So You Are Blessed With The Prominence Of Our Closest Friend.)"}, {"index": 805, "q_src_id": 780, "surah": 37, "ayah": 106, "ayah_en": "It Was By Far A Great Open Trial."}, {"index": 805, "q_src_id": 780, "surah": 37, "ayah": 107, "ayah_en": "And We Ransomed Him With A Great Sacrifice."}, {"index": 805, "q_src_id": 780, "surah": 37, "ayah": 108, "ayah_en": "And We Preserved His Virtuous Remembrance (I.E., Praise) Amongst The Succeeding Generations."}, {"index": 805, "q_src_id": 780, "surah": 37, "ayah": 109, "ayah_en": "Peace Be Upon Ibrahim (Abraham)!"}, {"index": 805, "q_src_id": 780, "surah": 37, "ayah": 110, "ayah_en": "That Is How We Pay Back Those Who Are Committed To Spiritual Excellence."}]

ما قصة يونس عليه السلام ؟

وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ{139} إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ{140} فَسَاهَمَ فَكَانَ مِنْ الْمُدْحَضِينَ{141} فَالْتَقَمَهُ الْحُوتُ وَهُوَ مُلِيمٌ{142} فَلَوْلَا أَنَّهُ كَانَ مِنْ الْمُسَبِّحِينَ{143} لَلَبِثَ فِي بَطْنِهِ إِلَى يَوْمِ يُبْعَثُونَ{144} فَنَبَذْنَاهُ بِالْعَرَاء وَهُوَ سَقِيمٌ{145} وَأَنبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ{146} وَأَرْسَلْنَاهُ إِلَى مِئَةِ أَلْفٍ أَوْ يَزِيدُونَ{147} فَآمَنُوا فَمَتَّعْنَاهُمْ إِلَى حِينٍ{148}الصافات."وإن عبدنا يونس اصطفيناه وجعلناه من المرسلين, إذ هرب من بلده غاضبًا على قومه, وركب سفينة مملوءة ركابًا وأمتعة. وأحاطت بها الأمواج العظيمة, فاقترع ركاب السفينة لتخفيف الحمولة خوف الغرق, فكان يونس من المغلوبين. فأُلقي في البحر, فابتلعه الحوت, ويونس عليه السلام آتٍ بما يُلام عليه. فلولا ما تقدَّم له من كثرة العبادة والعمل الصالح قبل وقوعه في بطن الحوت, وتسبيحه, وهو في بطن الحوت بقوله: لا اله إلا أنت سبحانك أني كنت من الظالمين ، لمكث في بطن الحوت, وصار له قبرًا إلى يوم القيامة. فطرحناه من بطن الحوت, وألقيناه في أرض خالية عارية من الشجر والبناء, وهو ضعيف البدن. وأنبتنا عليه شجرة من القَرْع تظلُّه, وينتفع بها. وأرسلناه إلى مائة ألف من قومه بل يزيدون, فصدَّقوا وعملوا بما جاء به, فمتعناهم بحياتهم إلى وقت بلوغ آجالهم."

ما

قصة يونس

قصة

كيان

حوت

QA

F

الصافات

139,140,141,142,143,144,145,146,147,148

And indeed, Jonah was one of the messengers. When he fled to a crowded ship, he was thrown into the sea and swallowed by a whale. But if it were not for his constant praise of Allah, he would have remained in the whale's belly until the Day of Resurrection. We threw him onto the shore, weak and exhausted, and caused a gourd tree to grow over him for shade. Then we sent him to a people of a hundred thousand or more, and they believed in him, so we granted them respite until their appointed time.

Entity

Story

Fish

The Story of Jonah

Not

What is the story of Yunus (peace be upon him)?

Those Who Set The Ranks

Quran Surah 37 Ayah 139: And Yunus (Jonah Too) Was Indeed One Of The Messengers, Quran Surah 37 Ayah 140: When He Ran Towards The Full Boat. Quran Surah 37 Ayah 141: Then (When It Was Caught Into A Whirlpool) They Cast Lots, And (In The Draws) He Came To Be The Loser (I.E., His Name Was Drawn And Those In The Boat Cast Him Overboard Into The River). Quran Surah 37 Ayah 142: Then The Fish Swallowed Him And He Was A (Self-Condemning) Repentant. Quran Surah 37 Ayah 143: Then If He Had Not Been Of Those Who Glorify (Allah), Quran Surah 37 Ayah 144: He Would Have Stayed In The Belly (Of The Fish) Till The Day When People Will Be Resurrected (From The Graves). Quran Surah 37 Ayah 145: Then We Cast Him Onto A Wide Plain (I.E., The Beach) Whilst He Was Sick. Quran Surah 37 Ayah 146: And We Caused A Creeping (Gourd) Plant To Grow Over Him. Quran Surah 37 Ayah 147: And We Sent Him Towards (The People Of Nineveh In The Land Of Mosul,) A Population Of A Hundred Thousand Or More. Quran Surah 37 Ayah 148: (Seeing The Signs Of Torment,) They Believed. So We Granted Them Prosperity For A Time.

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وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَباً وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ{158}الصافات.ما معنى : (الْجِنَّةِ) ؟

الملائكة.

ما

الْجِنَّةِ

تعريف

وصف

الملائكة

QA

F

الصافات

158

The angels.

Description

Definition

Angels

Paradise

Not

What is the meaning of (al-jinnah) in the verse: 'And they have made between him and the jinnah a connection, and indeed the jinnah knows that they are certainly to be gathered (on the Day of Judgment).' (Surah Saaffat, Verse 158)

Those Who Set The Ranks

Quran Surah 37 Ayah 158: And They Have Fabricated A Blood Relationship Between Allah And The Jinn (As Well), Whereas The Jinn Know That They (Too) Will Be Made To Appear (Before The Presence Of Allah).

[{"index": 807, "q_src_id": 782, "surah": 37, "ayah": 158, "ayah_en": "And They Have Fabricated A Blood Relationship Between Allah And The Jinn (As Well), Whereas The Jinn Know That They (Too) Will Be Made To Appear (Before The Presence Of Allah)."}]

بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ{2} كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوْا وَلَاتَ حِينَ مَنَاصٍ{3}ص.فسر الآيات الكريمة.

يقسم الله سبحانه بالقرآن المشتمل على تذكير الناس بما هم عنه غافلون. ولكن الكافرين متكبرون على الحق مخالفون له. كثيرًا من الأمم أهلكناها قبل هؤلاء المشركين، فاستغاثوا حين جاءهم العذاب ونادوا بالتوبة, وليس الوقت وقت قَبول توبة, ولا وقت فرار وخلاص مما أصابهم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

ص

2,3

God, the Exalted, swears by the Quran, which contains reminders to people of what they have forgotten. However, the disbelievers are arrogant and refuse to accept the truth. Many nations before these pagans were destroyed, and when the punishment came, they sought help and called for repentance, but it was not a time for accepting repentance, nor was there time to escape and be saved from what had befallen them.

Description

Explanation

Verse

Tafsir

Verse

Interpret

But those who disbelieved are in arrogance and defiance. How many generations have We destroyed before them? They called out, but there was no escape. Explain these verses.

Sâd

Quran Surah 38 Ayah 2: But The Disbelievers Are In (The Trouble Of Undue And Unjust) Conceit And Arrogance, (Suffering From) Opposition And Enmity (Against Our Esteemed Prophet). Quran Surah 38 Ayah 3: How Many A Community We Have Destroyed Before Them! And They Started Crying (On Seeing The Torment) When There Was No Time Left For Deliverance (And Release).

[{"index": 808, "q_src_id": 783, "surah": 38, "ayah": 2, "ayah_en": "But The Disbelievers Are In (The Trouble Of Undue And Unjust) Conceit And Arrogance, (Suffering From) Opposition And Enmity (Against Our Esteemed Prophet)."}, {"index": 808, "q_src_id": 783, "surah": 38, "ayah": 3, "ayah_en": "How Many A Community We Have Destroyed Before Them! And They Started Crying (On Seeing The Torment) When There Was No Time Left For Deliverance (And Release)."}]

وَقَالُوا رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ الْحِسَابِ{16}ص.ما معنى : (قِطَّنَا) ؟

نصيبنا من العذاب في الدنيا قبل يوم القيامة .

ما

ص.ما

معنى

وصف

معنى كلمة

كلمة

QA

F

ص

16

Our share of torment is in this world before the Day of Judgment.

Description

Meaning

Word

meaning of the word

What

Not

What does 'qit'nā' mean in the verse 'And they will say, 'Our Lord, hasten for us our share before the Day of Reckoning' (16:40)?

Sâd

Quran Surah 38 Ayah 16: And They Say: ‘O Our Lord, Hasten To Us Our Share Even Before The Day Of Reckoning.’

[{"index": 809, "q_src_id": 784, "surah": 38, "ayah": 16, "ayah_en": "And They Say: \u2018O Our Lord, Hasten To Us Our Share Even Before The Day Of Reckoning.\u2019"}]

اذكر فضل الله تعالى على عبده داود عليه السلام ؟

فضل الله تعالى على عبده داود عليه السلام :- سخَّر الله تعالى الجبال مع داود يسبِّحن بتسبيحه أول النهار وآخره."- وسخر الطير معه مجموعة تسبِّح، وتطيع تبعًا له."- وقوَّى الله تعالى له ملكه بالهيبة والقوة والنصر."- وآتاه النبوة, والفصل في الكلام والحكم."اصْبِرْ عَلَى مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ{17} إِنَّا سَخَّرْنَا الْجِبَالَ مَعَهُ يُسَبِّحْنَ بِالْعَشِيِّ وَالْإِشْرَاقِ{18} وَالطَّيْرَ مَحْشُورَةً كُلٌّ لَّهُ أَوَّابٌ{19} وَشَدَدْنَا مُلْكَهُ وَآتَيْنَاهُ الْحِكْمَةَ وَفَصْلَ الْخِطَابِ{20}ص.

اذكر

فضل الله على داود

فضل

وصف

الله

داود

QA

F

ص

17,18,19,20

God, the Exalted, has favored His servant David, peace be upon him, by making the mountains glorify Him with him at the beginning and end of the day. He also made the birds glorify Him in groups, obeying him. God, the Exalted, strengthened his kingdom with awe, power, and victory. He also granted him prophethood, wisdom in speech, and the ability to make just decisions. Endure what they say and remember our servant David, the one with the strong hand, for he is the one who turns back to God. We made the mountains glorify Him with him at the beginning and end of the day, and the birds in groups, all turning back to him. We strengthened his kingdom and granted him wisdom and the ability to speak clearly.

Description

Remainder

David

God

God's favor on David

Remember

Recite the virtue of Allah upon His servant, David (peace be upon him).

Sâd

Quran Surah 38 Ayah 17: (O My Esteemed Beloved!) Continue Observing Patience With What They Say And Remember Our Servant Dawud (David), Who Had Great Power. Certainly, He Was Ever-Turning (To Us In Repentance). Quran Surah 38 Ayah 18: Indeed, We Put Mountains Under His Command Which (Joining Him) Used To Glorify Me Evening And Morning, Quran Surah 38 Ayah 19: And The Birds As Well That Used To Flock (In His Presence); Each Would Turn Towards Him (Seeking To Obey His Commands). Quran Surah 38 Ayah 20: And We Strengthened And Stabilized His State And Rule, And Blessed Him With Wisdom, Insight And A Decisive (And Distinctive) Oratory.

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ما قصة الخصم الذين تسوروا محراب داود عليه السلام ؟

وهل جاءك -أيها الرسول- خبر المتخاصِمَين اللذَين تسوَّرا على داود في مكان عبادته, فارتاع من دخولهما عليه؟ قالوا له: لا تَخَفْ، فنحن خصمان ظلم أحدنا الآخر، فاقض بيننا بالعدل، ولا تَجُرْ علينا في الحكم, وأرشِدنا إلى سواء السبيل. قال أحدهما: إن هذا أخي له تسع وتسعون من النعاج, وليس عندي إلا نعجة واحدة, فطمع فيها، وقال: أعطنيها, وغلبني بحجته. قال داود: لقد ظلمك أخوك بسؤاله ضم نعجتك إلى نعاجه, وإن كثيرًا من الشركاء ليعتدي بعضهم على بعض، ويظلمه بأخذ حقه وعدم إنصافه مِن نفسه إلا المؤمنين الصالحين, فلا يبغي بعضهم على بعض، وهم قليل. وأيقن داود أننا فتنَّاه بهذه الخصومة, فاستغفر ربه, وسجد تقربًا لله، ورجع إليه وتاب. فغفرنا له ذلك، وجعلناه من المقرَّبين عندنا, وأعددنا له حسن المصير في الآخرة. يا داود إنا استخلفناك في الأرض وملَّكناك فيها, فاحكم بين الناس بالعدل والإنصاف، ولا تتبع الهوى في الأحكام، فيُضلك ذلك عن دين الله وشرعه, إن الذين يَضِلُّون عن سبيل الله لهم عذاب أليم في النار ؛ بغفلتهم عن يوم الجزاء والحساب. وفي هذا توصية لولاة الأمر أن يحكموا بالحق المنزل من الله، تبارك وتعالى, ولا يعدلوا عنه، فيضلوا عن سبيله.وَهَلْ أَتَاكَ نَبَأُ الْخَصْمِ إِذْ تَسَوَّرُوا الْمِحْرَابَ{21} إِذْ دَخَلُوا عَلَى دَاوُودَ فَفَزِعَ مِنْهُمْ قَالُوا لَا تَخَفْ خَصْمَانِ بَغَى بَعْضُنَا عَلَى بَعْضٍ فَاحْكُم بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ وَاهْدِنَا إِلَى سَوَاء الصِّرَاطِ{22} إِنَّ هَذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ{23} قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيراً مِّنْ الْخُلَطَاء لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَّا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعاً وَأَنَابَ{24} فَغَفَرْنَا لَهُ ذَلِكَ وَإِنَّ لَهُ عِندَنَا لَزُلْفَى وَحُسْنَ مَآبٍ{25} يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُم بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَن سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَن سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ{26}ص.

ما

قصة الخصم الذين تسوروا محراب داود

قصة

كيان

الله

داود

QA

F

ص

21,22,23,24,25,26

And has the story of the two disputants who came to David reached you, O Messenger? He was alarmed at their entry upon him. They said, 'Do not fear, for we are two adversaries, one has wronged the other, so judge between us with justice and do not incline towards the wrongdoer. Guide us to the right path.' One of them said, 'This man has ninety-nine sheep, while I have only one. He said,

Entity

Story

David

God

The story of the prophets who guarded the sanctuary of David

Not

What is the story of the enemies who besieged the sanctuary of Dawud (David) peace be upon him?

Sâd

Quran Surah 38 Ayah 21: And Has The News Of The Contenders Reached You When They Jumped Over The Wall And Entered The Chamber Of Worship (Of Dawud [David])? Quran Surah 38 Ayah 22: When They Came Inside To Dawud (David), He Felt Nervous. They Said: ‘Do Not Feel Upset. We Are Two Parties In A Dispute. One Of Us Has Wronged The Other. So Judge Between Us With Truth And Justice, And Do Not Exceed Limits, And Lead Us Towards The Right Path. Quran Surah 38 Ayah 23: Surely, He Is My Brother; He Has Ninety-Nine Ewes And I Have Only One Ewe. Yet He Says: ‘Give It (Also) To Me,’ And He Suppresses Me In Conversation (As Well). Quran Surah 38 Ayah 24: Dawud (David) Said: ‘He Has Done You A Wrong In Demanding Your Ewe To Add To His Own Ewes, And It Is True That Most Of The Partners Wrong One Another Except Those Who Believe And Do Pious Deeds, And Such People Are Very Few.’ And It Occurred To Dawud (David) That We Had Put Him To Trial (Through That Dispute). So He Prayed For Forgiveness From His Lord And Fell Down Prostrate And Turned (To Allah) In Repentance. Quran Surah 38 Ayah 25: So We Granted Him Forgiveness, And Surely He Enjoys Special Nearness In Our Presence And An Exalted Position (In The Hereafter). Quran Surah 38 Ayah 26: O Dawud (David)! Verily, We Have Made You (Our) Vicegerent In The Earth. So Judge Between The People (Or Rule) With Truth And Justice. And Do Not Follow Your Desire, For This (Pursuance Of Desire) Shall Turn You Away From The Path Of Allah. Surely, Those Who Turn Away From The Path Of Allah, For Them Is Severe Punishment Because They Forget The Day Of Reckoning.

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ما قصة سليمان عليه السلاممع الخيول الأصيلة ؟

ووهبنا لداود ابنه سليمان, فأنعمنا به عليه, وأقررنا به عينه, نِعْم العبد سليمان, إنه كان كثير الرجوع إلى الله والإنابة إليه. اذكر حين عُرِضت عليه عصرًا الخيول الأصيلة السريعة، تقف على ثلاث قوائم وترفع الرابعة؛ لنجابتها وخفتها, فما زالت تُعرض عليه حتى غابت الشمس. فقال رُدُّوا عليَّ الخيل التي عُرضت عليّ من قبل، فشرع يمسح سوقها وأعناقها. أي قتلها جميعاً بسبب أنها ضيعت عليه الصلاة.وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ{30} إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ{31} فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّى تَوَارَتْ بِالْحِجَابِ{32} رُدُّوهَا عَلَيَّ فَطَفِقَ مَسْحاً بِالسُّوقِ وَالْأَعْنَاقِ{33} ص.

ما

قصة خيل سليمان

قصة

كيان

سليمان

سليمان

QA

F

ص

30,31,32,33

We gave David his son Solomon, and We bestowed upon him wisdom and understanding. Indeed, Solomon was one of the frequently returning [to Allah]. Remember when the evening horses were presented to him: they stood on three legs and raised the fourth, in pride and defiance. They were presented to him until the sun had set. He said, 'Return them to me,' and he began to stroke their necks and foreheads. He killed them all because they had caused him to miss the prayer.

Entity

Story

Solomon

Solomon

The story of Solomon's horses

Not

What is the story of Solomon (peace be upon him) with the pure horses?

Sâd

Quran Surah 38 Ayah 30: And We Blessed Dawud (David) With (A Son) Sulayman (Solomon). How Excellent A Servant Was He! He Is Indeed Oft-Returning To Allah In Repentance. Quran Surah 38 Ayah 31: When Swift Horses Of A Fine Breed Were Presented To Him In The Evening, Quran Surah 38 Ayah 32: He Said (Remorsefully): ‘I Have Cherished Love For Wealth (I.E., Horses) More Than The Love For The Remembrance Of My Lord Until (The Sun) Disappeared Behind The Veil (Of Night).’ Quran Surah 38 Ayah 33: He Said: ‘Bring Them (Horses) Back To Me.’ So He Cut Away Their Legs And Necks (With A Sword, And Thus He Slaughtered His Love For Nearness To Allah).

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كيف كان ابتلاء الله تعالى لسليمان عليه السلام ؟

ولقد ابتلينا سليمان وألقينا على كرسيه شق وَلَد, وُلِد له حين أقسم ليطوفنَّ على نسائه, وكلهن تأتي بفارس يجاهد في سبيل الله, ولم يقل: إن شاء الله، فطاف عليهن جميعًا، فلم تحمل منهن إلا امرأة واحدة جاءت بشق ولد, ثم رجع سليمان إلى ربه وتاب .وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَى كُرْسِيِّهِ جَسَداً ثُمَّ أَنَابَ{34}ص.

كيف

ابتلاء الله تعالى لسليمان

منهج

وصف

الله

سليمان

QA

F

ص

34

We tested Solomon and placed upon his throne a body. A son was born to him when he vowed to visit his wives, each accompanied by a horseman fighting in the path of Allah. However, he did not say 'Insha'Allah' (if Allah wills), so he visited them all, but only one woman conceived from him, and then Solomon returned to his Lord and repented.

Description

Curriculum

Solomon

God

God's test for Solomon

How

How was Allah's trial of Solomon (peace be upon him)?

Sâd

Quran Surah 38 Ayah 34: And Indeed, We (Also) Put Sulayman (Solomon) To Trial, And Placed An (Unusually Created) Body On His Throne. Then He Regained (The Rule).

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اذكر فضل الله تعالى على عبده سليمان عليه السلام ؟

فضل الله تعالى على عبده سليمان عليه السلام :- ذلل الله تعالى الريح لسليمانعليه السلام تجري بأمره طيِّعة مع قوتها وشدتها حيث أراد."- وســخَّر الله تعـــالى له الشــياطين يســتعملهم : فمنهم البــناؤون والغوَّاصــون, وهم مــردة"الشياطين موثوقون في الأغلال.- وإن لسليمان عند الله تعالى في الدار الآخرة لَقربةً وحسن مرجع.فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاء حَيْثُ أَصَابَ{36} وَالشَّيَاطِينَ كُلَّ بَنَّاء وَغَوَّاصٍ{37} وَآخَرِينَ مُقَرَّنِينَ فِي الْأَصْفَادِ{38} هَذَا عَطَاؤُنَا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ{39} وَإِنَّ لَهُ عِندَنَا لَزُلْفَى وَحُسْنَ مَآبٍ{40}ص.

اذكر

فضل الله على سليمان

فضل

وصف

الله

QA

F

ص

36,37,38,39,40

God, the Exalted, has favored His servant Solomon (peace be upon him): He has subdued the wind for Solomon (peace be upon him), which flows at his command, gentle and powerful, wherever he wills. God, the Exalted, has also subjected to him the jinn, who work for him, including those who build and dive, and they are bound with chains. And for Solomon, with God, the Exalted, in the Hereafter, there is indeed a nearness and a good return.

Description

Remainder

God

God's favor was upon Solomon

Remember

Recite the virtue of Allah upon His servant Solomon (peace be upon him).

Sâd

Quran Surah 38 Ayah 36: Then We Caused The Wind To Obey Him. It Used To Blow Gently Under His Command Wherever He Would Desire (It) To Go. Quran Surah 38 Ayah 37: And All The Jinn (And Devils Were Also Subdued To Him) And Every Architect And Diver (Too), Quran Surah 38 Ayah 38: And (Also) Other Jinn Bound In Chains. Quran Surah 38 Ayah 39: (Allah Said:) ‘This Is Our Bestowal. (Whether You) Confer (It) On Others Or Hold Back (To You), No Account Will Be Asked For (In Both The Cases).’ Quran Surah 38 Ayah 40: And Surely, He Enjoys Exclusive Nearness In Our Presence And An Exalted Position In The Hereafter.

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ما قصة أيوب عليه السلام ؟

واذكر -أيها الرسول- عبدنا أيوب، حين دعا ربه أن الشيطان تسبب لي بتعب ومشقة، وألم في جسدي ومالي وأهلي. فقلنا له: اضرب برجلك الأرض ينبع لك منها ماء بارد، فاشرب منه, واغتسِلْ فيذهب عنك الضر والأذى. فكشفنا عنه ضره وأكرمناه ووهبنا له أهله من زوجة وولد, وزدناه مثلهم بنين وحفدة, كل ذلك رحمة منَّا به وإكرامًا له على صبره، وعبرة وذكرى لأصحاب العقول السليمة؛ ليعلموا أن عاقبة الصبر الفرج وكشف الضر. وقلنا له: خذ بيدك حُزمة شماريخ، فاضرب بها زوجك إبرارًا بيمينك، فلا تحنث؛ إذ أقسم ليضربنَّها مائة جلدة إذا شفاه الله، لـمَّا غضب عليها من أمر يسير أثناء مرضه، وكانت امرأة صالحة، فرحمها الله ورحمه بهذه الفتوى. إنا وجدنا أيوب صابرًا على البلاء، نِعم العبد هو، إنه رجَّاع إلى طاعة الله.وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍ{41} ارْكُضْ بِرِجْلِكَ هَذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ{42} وَوَهَبْنَا لَهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَى لِأُوْلِي الْأَلْبَابِ{43} وَخُذْ بِيَدِكَ ضِغْثاً فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِراً نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ{44}ص.

ما

قصة أيوب

قصة

كيان

الله

أيوب

QA

F

ص

41,42,43,44

And remember, O Messenger, our servant Job, when he called upon his Lord, saying, 'The devil has afflicted me with hardship and pain.' We said, 'Strike the ground with your foot; there will gush forth from it a spring of water, cool and refreshing to drink and bathe in, and your affliction will be removed.' So we removed his affliction and bestowed upon him his family and many more like them as a mercy from Us and a reminder for those of understanding. We said, 'Take in your hand a bundle of twigs and strike your wife with it gently, without being excessive, for We have given you a hundred lashes as a sign of Our mercy.' We found Job steadfast in adversity, a truly devoted servant, ever turning back to the obedience of God.

Entity

Story

Ayub

God

The story of Ayub

Not

What is the story of Job (peace be upon him)?

Sâd

Quran Surah 38 Ayah 41: And Mention Our Servant Ayyub (Job) When He Cried To His Lord: ‘Satan Has Afflicted Me With Great Torture And Suffering.’ Quran Surah 38 Ayah 42: (Allah Said:) ‘Strike The Ground With Your Foot. Here Is A Spring (Of Cool Water) To Bathe And Drink.’ Quran Surah 38 Ayah 43: And We Gave Him His Family, And As Many More (Members Of Family) Along With Them, As A Special Mercy From Us And As Advice For The Wise. Quran Surah 38 Ayah 44: (O Ayyub [Job]!) Take A Broom Of (One Hundred) Twigs In Your Hand, And Strike (Your Wife Once) With That (To Fulfil Your Oath), And Do Not Break Your Oath. Surely, We Found Him Steadfast. How Excellent A Servant Was (Ayyub [Job])! Surely, He Was Oft-Returning (To Us) In Repentance.

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وَاذْكُرْ عِبَادَنَا إبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُوْلِي الْأَيْدِي وَالْأَبْصَارِ{45} إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ{46}ص."ما معنى : (أُوْلِي الْأَيْدِي وَالْأَبْصَارِ) , (بِخَالِصَةٍ ذِكْرَى الدَّارِ) ؟"

(أُوْلِي الْأَيْدِي وَالْأَبْصَارِ) أي : أصحاب قوة في طاعة الله وبصيرة في الدين ."(بِخَالِصَةٍ ذِكْرَى الدَّارِ) أي : إنا خصصناهم بخاصة عظيمة, حيث جعلنا ذكرى الدار الآخرة في""قلوبهم، فعملوا لها بطاعتنا, ودعوا الناس إليها, وذكَّروهم بها."

ما

أُوْلِي الْأَيْدِي وَالْأَبْصَارِ

معنى

وصف

معنى كلمة

كلمة

QA

F

ص

45,46

Those with strong resolve and clear insight (in matters of faith) are the ones who have been chosen by us as a special reminder of the Hereafter, causing them to act in obedience to us, invite others to it, and remind people of it.

Description

Meaning

Word

meaning of the word

Those who are the owners of the hands and the eyes

Not

What is the meaning of: (أُوْلِي الْأَيْدِي وَالْأَبْصَارِ) and (بِخَالِصَةٍ ذِكْرَى الدَّارِ) in the verse: (وَاذْكُرْ عِبَادَنَا إبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُوْلِي الْأَيْدِي وَالْأَبْصَارِ{45} إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ{46})?

Sâd

Quran Surah 38 Ayah 45: And Mention Our Servants Ibrahim (Abraham) And Ishaq (Isaac) And Ya‘Qub (Jacob), Who Wielded Great Power And Possessed Vision. Quran Surah 38 Ayah 46: Surely, We Chose Them For An Exclusive (Characteristic Of) The Remembrance Of The Home In The Hereafter.

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وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ{52}ص.فسر الآية الكريمة.

وعندهم نساء قاصرات أبصارهن على أزواجهن متساويات في السن.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

ص

52

Among them are women who are virgins, their eyes cast down, preserving their modesty, and they are not lascivious, but they only give themselves to their husbands, or their fathers have no right of possession to them, and they are not guilty of any sin if they believe in Allah and the Last Day, and they make good wives, and they remain chaste, except for what their husbands allow them, for Allah is All-Seeing of what they do.

Description

Explanation

Verse

Tafsir

Sign

Interpret

And with them are those who restrain (their) glances, pure ones. Explain this verse.

Sâd

Quran Surah 38 Ayah 52: And Beside Them Will Be Pure Women (Houris) With Gazes Lowered (I.E., Chaste) And Of Equal Age.

[{"index": 817, "q_src_id": 792, "surah": 38, "ayah": 52, "ayah_en": "And Beside Them Will Be Pure Women (Houris) With Gazes Lowered (I.E., Chaste) And Of Equal Age."}]

هَذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ{57} وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ{58}ص.فسر الآيات الكريمة.

هذا العذاب ماء شديد الحرارة, وصديد سائل من أجساد أهل النار فليشربوه, ولهم عذاب آخر من هذا القبيل أصناف وألوان.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

ص

57,58

This torment is boiling water and pus-like liquid from the bodies of the people of Hell, let them drink it, and they will have another torment of the same kind, with various types and colors.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Please explain the meaning of these verses: 'This is for them to taste: scalding water and cold water (57) and another of the same kind is mixed (58).'

Sâd

Quran Surah 38 Ayah 57: This (Is Punishment) So They Should Taste It: Boiling Water And Pus. Quran Surah 38 Ayah 58: And There Is Also A Variety Of (Torments Of) Similar Nature.

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اذكر ما يقع بين أهل النار من جدال وتخاصم ؟

وعند توارد الطاغين على النار يَشْتم بعضهم بعضًا, ويقول بعضهم لبعض: هذه جماعة من أهل النار داخلة معكم, فيجيبون: لا مرحبًا بهم، ولا اتسعت منازلهم في النار, إنهم مقاسون حرَّ النار كما قاسيناها. قال فوج الأتباع للطاغين: بل أنتم لا مرحبًا بكم؛ لأنكم قدَّمتم لنا سكنى النار لإضلالكم لنا في الدنيا, فبئس دار الاستقرار جهنم. قال فوج الأتباع: ربنا مَن أضلَّنا في الدنيا عن الهدى فضاعِف عذابه في النار. وقال الطاغون: ما بالنا لا نرى معنا في النار رجالا كنا نعدهم في الدنيا من الأشرار الأشقياء؟ هل تحقيرنا لهم واستهزاؤنا بهم خطأ, أو أنهم معنا في النار, لكن لم تقع عليهم الأبصار؟ إن ذلك من جدال أهل النار وخصامهم حق واقع .هَذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَباً بِهِمْ إِنَّهُمْ صَالُوا النَّارِ{59} قَالُوا بَلْ أَنتُمْ لَا مَرْحَباً بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ{60} قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَذَا فَزِدْهُ عَذَاباً ضِعْفاً فِي النَّارِ{61} وَقَالُوا مَا لَنَا لَا نَرَى رِجَالاً كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ{62} أَتَّخَذْنَاهُمْ سِخْرِيّاً أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ{63} إِنَّ ذَلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ{64}ص.

ما,من,اذكر

جدال أهل النار

شرح

وصف

الأتباع من أهل النار

QA

F

ص

59,60,61,62,63,64

When the transgressors are thrown into the Fire, they will curse each other, saying, 'This is a group that will be with you in the Fire,' and they will reply, 'Neither welcome nor spacious are your dwellings in the Fire; you suffer the same as we do.' The followers will say to the transgressors, 'Rather, you are not welcome; you led us astray in the world, so that we would dwell in the Fire.' The followers will say, 'Our Lord, whoever misguided us in the world, increase his punishment in the Fire.' The transgressors will say, 'Why don't we see among those in the Fire the men we used to consider the worst of sinners? Did we mock them and make fun of them, or are they with us in the Fire, but our eyes cannot see them? That is indeed the argument of the people of the Fire and their dispute is true.'

Description

Explanation

The followers of Hellfire

Hellfire's Dispute

I Don'T Remember

What is the dispute and conflict that occurs between the people of the Fire (Hell)?

Sâd

Quran Surah 38 Ayah 59: (The Guards Of Hell Or The Inmates Of Hell Already There Will Say:) ‘This Is An(Other) Army Which Is Rushing Into Hell Along With You. There Is No Welcome For Them. Surely, They (Too) Are About To Enter Hell.’ Quran Surah 38 Ayah 60: They (The Arrivals) Will Say: ‘In Fact, It Is You; May There Be No Reception For You! It Is But You Who Brought Us This (Disbelief And Torment). So (This) Is An Evil Resting Place.’ Quran Surah 38 Ayah 61: They Will Say: ‘O Our Lord, The One Who Brought For Us This (Disbelief Or Torment), Increase His Torment In Hell Twofold.’ Quran Surah 38 Ayah 62: And They Will Say: ‘What Is The Matter With Us That We Do Not See (Those) Persons (Here) We Used To Count Amongst The Evil People?’ Quran Surah 38 Ayah 63: Did We Use To Scoff At Them (Unjustly) Or Did Our Eyes Miss (To Recognize) Them? (These Were The Sold-To-God Divines Like ‘Ammar, Khabab, Suhayb, Bilal And Salman, [May Allah Be Well Pleased With All Of Them.]) Quran Surah 38 Ayah 64: Surely, This Mutual Dispute Of The Inmates Of Hell Is True.

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قُلْ هُوَ نَبَأٌ عَظِيمٌ{67} أَنتُمْ عَنْهُ مُعْرِضُونَ{68}ص.عن ماذا تتحدث الآيات الكريمة؟

عن القرآن الكريم.

عن ماذا

آية

كتاب مقدس

كيان

القرآن

QA

F

ص

67,68

About the Holy Quran.

Entity

Holy Book

The Quran

Verse

About What

What is the noble verse talking about?

Sâd

Quran Surah 38 Ayah 67: Say: ‘That (Day Of Rising) Is The Tremendous Piece Of News. Quran Surah 38 Ayah 68: You Have Turned Your Faces Away From It.

[{"index": 820, "q_src_id": 795, "surah": 38, "ayah": 67, "ayah_en": "Say: \u2018That (Day Of Rising) Is The Tremendous Piece Of News."}, {"index": 820, "q_src_id": 795, "surah": 38, "ayah": 68, "ayah_en": "You Have Turned Your Faces Away From It."}]

خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنْ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقاً مِن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ{6}الزمر.فسر الآية الكريمة.

خلقكم ربكم- أيها الناس- من آدم, وخلق منه زوجه, وخلق لكم من الأنعام ثمانية أنواع ذكرًا وأنثى من الإبل والبقر والضأن والمعز، يخلقكم في بطون أمهاتكم طورًا بعد طور من الخلق في ظلمات البطن, والرحم, والمَشِيمَة, ذلكم الله الذي خلق هذه الأشياء, ربكم المتفرد بالملك المتوحد بالإلوهية المستحق للعبادة وحده, فكيف تعدلون عن عبادته إلى عبادة غيره مِن خلقه؟

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزمر

6

Your Lord has created you, O people, from Adam, and created his mate from him, and created for you eight kinds of livestock: male and female cattle, sheep, and goats. He creates you in the wombs of your mothers, stage by stage, in darkness and light. That is Allah, who created these things. Your Lord is One, the Unique, the All-Holy. How can you worship anything else besides Him?

Description

Explanation

Verse

Tafsir

Verse

Interpret

He created you from a single soul, then from it He created its mate, and He provided you with eight pairs of livestock. He creates you in your mothers' wombs, one creation after another, in three veils of darkness. That is Allah, your Lord; to Him belongs the kingdom. There is no deity except Him. How then are you turned away? (Surah Az-Zumar, Verse 6)

The Troops

Quran Surah 39 Ayah 6: He Has Created All Of You From A Single Life Cell, And Then Made From It A Similar Pair. And Then He Brought About For You Eight Living Animals In Pairs. He Shapes You In The Wombs Of Your Mothers From One Creative Phase Into The Next In Sequence And (Completes This Process) In Three (Germinal) Layers. This Is Allah, Your Lord, To Whom Belongs All Power And Authority. There Is No God Except He. Where Then Are You Deviated (And Disoriented After Knowing These Concealed Realities Of Creation)?

[{"index": 821, "q_src_id": 796, "surah": 39, "ayah": 6, "ayah_en": "He Has Created All Of You From A Single Life Cell, And Then Made From It A Similar Pair. And Then He Brought About For You Eight Living Animals In Pairs. He Shapes You In The Wombs Of Your Mothers From One Creative Phase Into The Next In Sequence And (Completes This Process) In Three (Germinal) Layers. This Is Allah, Your Lord, To Whom Belongs All Power And Authority. There Is No God Except He. Where Then Are You Deviated (And Disoriented After Knowing These Concealed Realities Of Creation)?"}]

اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَاباً مُّتَشَابِهاً مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ وَمَن يُضْلِلْ اللَّهُ فَمَا لَهُ مِنْ هَادٍ{23}الزمر.فسر الآية الكريمة.

الله تعالى هو الذي نزل أحسن الحديث, وهو القرآن العظيم, متشابهًا في حسنه وإحكامه وعدم اختلافه, تثنى فيه القصص والأحكام, والحجج والبينات, تقشعر من سماعه, وتضطرب جلود الذين يخافون ربهم؛ تأئرًا بما فيه مِن ترهيب ووعيد, ثم تلين جلودهم وقلوبهم; استبشارًا بما فيه من وعد وترغيب, ذلك التأثر بالقرآن هداية من الله لعباده. والله يهدي بالقرآن من يشاء مِن عباده. ومن يضلله الله عن الإيمان بهذا القرآن؛ لكفره وعناده, فما له مِن هاد يهديه ويوفقه.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزمر

23

Allah, the Exalted, is He who has revealed the best of speech, which is the Quran, the Grand, similar in its excellence, perfection, and lack of contradiction, adorned with stories, rulings, proofs, and evidences, causing the skin to tremble upon hearing it, and stirring the hearts of those who fear their Lord, with both fear and hope, then soothing their hearts, with promises and glad tidings. This reaction to the Quran is guidance from Allah for His servants. And Allah guides through the Quran whomever He wills of His servants. And whoever Allah misguides, there will be no guide for him, nor will He make him rightly guided.

Description

Explanation

Verse

Tafsir

Verse

Interpret

God has sent down the best of speech, a consistent Book, wherein is repetition. The skins of those who fear their Lord shiver from it, then their skins and their hearts soften at the remembrance of God. That is the guidance of God; He guides thereby whom He wills, and whomever God misguides, then none can guide him. (39:23) Interpret this verse.

The Troops

Quran Surah 39 Ayah 23: Allah Is The One Who Has Sent Down The Best Word. That Is A Book Whose Contents Are In Harmony With One Another (In Format And Meaning) And (Whose Verses) Are Repeated Frequently. It Sends A Hair-Raising Shudder In The Bodies Of Those Who Fear Their Lord. Then Their Skins And Hearts Get Softened, And They Get (Absorbed) Into The Remembrance Of Allah (In A Weeping Mood). It Is Guidance From Allah And He Guides With It Whom He Wills. And He Whom Allah Holds Misguided (I.E., Leaves Astray) Has No One To Guide Him.

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ضَرَبَ اللَّهُ مَثَلاً رَّجُلاً فِيهِ شُرَكَاء مُتَشَاكِسُونَ وَرَجُلاً سَلَماً لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلاً الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ{29}الزمر.فسر الآية الكريمة.

ضرب الله مثلا عبدًا مملوكًا لشركاء متنازعين, فهو حيران في إرضائهم, وعبدًا خالصًا لمالك واحد يعرف مراده وما يرضيه, هل يستويان مثلا؟ لا يستويان, كذلك المشرك هو في حَيْرة وشك, والمؤمن في راحة واطمئنان. فالثناء الكامل التام لله وحده, بل المشركون لا يعلمون الحق فيتبعونه.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزمر

29

Allah has presented an example of two slaves, one belonging to partners in conflict and another to a single owner. The first is in despair to please them, while the second is at ease by knowing his master's will and what pleases him. Are they equal in example? No, they are not. Similarly, the polytheist is in confusion and doubt, while the believer is at ease and reassured. All praise is due to Allah alone, but the polytheists do not know the truth, so they do not follow it.

Description

Explanation

Verse

Tafsir

Verse

Explain

Allah has presented an example of two men: one with many disputing partners and another who is a slave to a single man. Are they equal in comparison? All praise is due to Allah, but most of them do not know. (Explain the meaning of this verse from Surah Az-Zumar, verse 29).

The Troops

Quran Surah 39 Ayah 29: Allah Has Given An Example Of Such A (Slave) Person That Is Owned By Many Partners Who Are Ill-Mannered And Mutually Quarrelsome As Well. And (On The Other Side) There Is A Person Who Is A Slave Only To One Master. Can They Both Be Alike? (Not At All!) All Praise Belongs To Allah Alone. But Most Of Them Do Not Know (The Truth Of The Oneness Of Allah).

[{"index": 823, "q_src_id": 798, "surah": 39, "ayah": 29, "ayah_en": "Allah Has Given An Example Of Such A (Slave) Person That Is Owned By Many Partners Who Are Ill-Mannered And Mutually Quarrelsome As Well. And (On The Other Side) There Is A Person Who Is A Slave Only To One Master. Can They Both Be Alike? (Not At All!) All Praise Belongs To Allah Alone. But Most Of Them Do Not Know (The Truth Of The Oneness Of Allah)."}]

وَالَّذِي جَاء بِالصِّدْقِ وَصَدَّقَ بِهِ أُوْلَئِكَ هُمُ الْمُتَّقُونَ{33}الزمر.من الذي جاء بالصدق ومن الذي صدق به ؟

الذي جاء بالصدق هو النبي محمد صلى الله عليه وسلموالذي صدق به هم المؤمنون .

من

الذي جاء بالصدق

نبي

عاقل

الصدق

محمد

QA

F

الزمر

33

The one who brought the truth is the Prophet Muhammad (peace be upon him), and the believers are those who believed in him.

Wise

Prophet

Muhammad

Honesty

who came with the truth

From

Who is the one who brought the truth and who is the one who believed in it? (Surah Az-Zumar, Verse 33)

The Troops

Quran Surah 39 Ayah 33: And Whoever Has Brought The Truth And He Who Has Confirmed It, It Is They Who Are Godfearing.

[{"index": 824, "q_src_id": 799, "surah": 39, "ayah": 33, "ayah_en": "And Whoever Has Brought The Truth And He Who Has Confirmed It, It Is They Who Are Godfearing."}]

اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَى إِلَى أَجَلٍ مُسَمًّى إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ{42}الزمر.فسر الآية الكريمة.

الله- سبحانه وتعالى- هو الذي يقبض الأنفس حين موتها, وهذه الوفاة الكبرى, وفاة الموت بانقضاء الأجل, ويقبض التي لم تمت في منامها, وهي الموتة الصغرى, فيحبس من هاتين النفسين النفس التي قضى عليها الموت, وهي نفس مَن مات, ويرسل النفس الأخرى إلى استكمال أجلها ورزقها, وذلك بإعادتها إلى جسم صاحبها, إن في قبض الله نفس الميت والنائم وإرساله نفس النائم, وحبسه نفس الميت لَدلائل واضحة على قدرة الله لمن تفكر وتدبر.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزمر

42

God, the Exalted, is the One who takes the souls at the time of death, and this is the greatest death, which is death at the end of one's lifespan. He also takes the souls of those who are sleeping, which is the lesser death, and He retains the soul of the deceased, while returning the soul of the sleeper to its body to complete its lifespan and provision. This is a clear sign of God's power for those who reflect and ponder.

Description

Explanation

Verse

Tafsir

Verse

Interpret

How does Allah take the souls at the time of death and those that have not died in their sleep? He retains the one for whom He has decreed death, and He sends the other back to a specified term. Surely, in this there are signs for a people who reflect. (Explain the meaning of this verse from Surah Az-Zumar, verse 42).

The Troops

Quran Surah 39 Ayah 42: Allah Takes Away Souls At The Time Of Their Death And Those Whose Death Has Not Yet Arrived During Their Sleep. Then He Withholds Those Souls Whose Death He Has Ordained And Sets Other (Souls) Free Till An Appointed Time. Surely, In It Are Signs For Those Who Contemplate.

[{"index": 825, "q_src_id": 800, "surah": 39, "ayah": 42, "ayah_en": "Allah Takes Away Souls At The Time Of Their Death And Those Whose Death Has Not Yet Arrived During Their Sleep. Then He Withholds Those Souls Whose Death He Has Ordained And Sets Other (Souls) Free Till An Appointed Time. Surely, In It Are Signs For Those Who Contemplate."}]

ماذا تقول نفس الإنسان حين يأتيها العذاب يوم القيامة ؟

أَن تَقُولَ نَفْسٌ يَا حَسْرَتَى علَى مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ{56} أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ{57} أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ{58}الزمر."تقول نفس الإنسان حين يأتيها العذاب يوم القيامة: يا حسرتى على ما ضيَّعت في الدنيا من العمل بما أمر الله به, وقصَّرت في طاعته وحقه, وإن كنت في الدنيا لمن المستهزئين بأمر الله وكتابه ورسوله والمؤمنين به. أو تقول: لو أن الله أرشدني إلى دينه لكنت من المتقين الشرك والمعاصي. أو تقول حين ترى عقاب الله قد أحاط بها يوم الحساب: ليت لي رجعة إلى الحياة الدنيا، فأكون فيها من الذين أحسنوا بطاعة ربهم، والعمل بما أمَرَتْهم به الرسل."

ماذا

قول النفس يوم القيامة

قول

وصف

نفس

QA

F

الزمر

56,57,58

On the Day of Judgment, a person's soul may say: 'Oh, my regret for what I have wasted in disregarding Allah's commands and falling short in obedience to Him, and for being among those who mock His commands and His book and His messenger and the believers in Him.' Or it may say: 'If only Allah had guided me to His path, I would have been among those who are righteous and avoid sin.' Or, upon seeing Allah's punishment, it may say: 'I wish I could return to life in the world so that I may be among those who do good by obeying their Lord and following the commands of the messengers.'

Description

Say

Same

The soul's saying on the Day of Judgment

What

What does the human soul say when it is struck by the punishment on the Day of Judgment?

The Troops

Quran Surah 39 Ayah 56: (Lest) Someone Should Say: ‘Alas! Woe To Me For My Lapse And Neglect Of My Duty (Of Obedience) To Allah And I Was Certainly Of Those Who Mocked.’ Quran Surah 39 Ayah 57: Or Should Say: ‘If Allah Had Given Me Guidance, I Would Certainly Have Been Of The Righteous.’ Quran Surah 39 Ayah 58: Or Should Say On Seeing The Torment: ‘Would That I Was Able To Return To The World But Once, I Would Then Become One Of The Pious.’

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اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ عَلَى كُلِّ شَيْءٍ وَكِيلٌ{62} لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُوْلَئِكَ هُمُ الْخَاسِرُونَ{63}الزمر.ما معنى : (لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ)؟

له مفاتيح خزائنها من المطر والنبات وغيرهما , يعطي منها خَلْقَه كيف يشاء.

ما

لَهُ مَقَالِيدُ

معنى

وصف

معنى كلمة

كلمة

QA

F

الزمر

62,63

He holds the keys to His treasures, including rain and vegetation, and grants them however He wills.

Description

Meaning

Word

meaning of the word

He has the keys.

Not

What is the meaning of: 'And to Him belong the keys of the heavens and the earth' (Az-Zumar 63)?

The Troops

Quran Surah 39 Ayah 62: Allah Is The Creator Of Everything And He Is Ever-Watchful Over Everything. Quran Surah 39 Ayah 63: To Him Alone Belong The Keys Of The Heavens And The Earth, And Those Who Disbelieve In The Revelations Of Allah, It Is They Who Are The Losers.

[{"index": 827, "q_src_id": 802, "surah": 39, "ayah": 62, "ayah_en": "Allah Is The Creator Of Everything And He Is Ever-Watchful Over Everything."}, {"index": 827, "q_src_id": 802, "surah": 39, "ayah": 63, "ayah_en": "To Him Alone Belong The Keys Of The Heavens And The Earth, And Those Who Disbelieve In The Revelations Of Allah, It Is They Who Are The Losers."}]

وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاء اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُم قِيَامٌ يَنظُرُونَ{68} وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاء وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ{69} وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ{70} وَسِيقَ الَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ زُمَراً حَتَّى إِذَا جَاؤُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاء يَوْمِكُمْ هَذَا قَالُوا بَلَى وَلَكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ{71} قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ{72} وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَراً حَتَّى إِذَا جَاؤُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ{73} وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاء فَنِعْمَ أَجْرُ الْعَامِلِينَ{74} وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ{75}الزمر.فسر الآيات الكريمة.

ونُفِخ في القرن فمات كلُّ مَن في السموات والأرض, إلا مَن شاء الله عدم موته, ثم نفخ المَلَك فيه نفخة ثانية مؤذنًا بإحياء جميع الخلائق للحساب أمام ربهم, فإذا هم قيام من قبورهم ينظرون ماذا يفعل الله بهم؟ وأضاءت الأرض يوم القيامة إذا تجلى الحق جل وعلا للخلائق لفصل القضاء, ونشرت الملائكة صحيفة كل فرد, وجيء بالنبيين والشهود على الأمم؛ ليسأل الله النبيين عن التبليغ وعما أجابتهم به أممهم, كما تأتي أمة محمد صلى الله عليه وسلم؛ لتشهد بتبليغ الرسل السابقين لأممهم إذا أنكرت هذا التبليغ, فتقوم الحجة على الأمم, وقضى ربُّ العالمين بين العباد بالعدل التام, وهم لا يُظلمون شيئًا بنقص ثواب أو زيادة عقاب. ووفَّى الله كلَّ نفس جزاء عملها من خير وشر, وهو سبحانه وتعالى أعلم بما يفعلون في الدنيا من طاعة أو معصية. وسيق الذين كفروا بالله ورسله إلى جهنم جماعات, حتى إذا جاؤوها فتح الخزنة الموكَّلون بها أبوابها السبعة, وزجروهم قائلين: كيف تعصون الله وتجحدون أنه الإله الحق وحده؟ ألم يرسل إليكم رسلا منكم يتلون عليكم آيات ربكم, ويحذِّرونكم أهوال هذا اليوم؟ قالوا مقرين بذنبهم: بلى قد جاءت رسل ربنا بالحق, وحذَّرونا هذا اليوم, ولكن وجبت كلمة الله أن عذابه لأهل الكفر به. قيل للجاحدين أن الله هو الإله الحق إهانة لهم وإذلالا: ادخلوا أبواب جهنم ماكثين فيها أبدًا, فقَبُح مصير المتعالين على الإيمان بالله والعمل بشرعه. وسيق الذين اتقوا ربهم بتوحيده والعمل بطاعته إلى الجنة جماعات, حتى إذا جاؤوها وشُفع لهم بدخولها، فتحت أبوابها, فترحِّب بهم الملائكة الموكَّلون بالجنة, ويُحَيُّونهم بالبِشر والسرور; لطهارتهم من آثار المعاصي قائلين لهم: سلام عليكم من كل آفة, طابت أحوالكم, فادخلوا الجنة خالدين فيها. وقال المؤمنون: الحمد لله الذي صدَقنا وعده الذي وعدَنا إياه على ألسنة رسله, وأورثَنا أرض الجنة نَنْزِل منها في أيِّ مكان شئنا, فنِعم ثواب المحسنين الذين اجتهدوا في طاعة ربهم. وترى-أيها النبي- الملائكة محيطين بعرش الرحمن, ينزهون ربهم عن كل ما لا يليق به, وقضى الله سبحانه وتعالى بين الخلائق بالحق والعدل, فأسكن أهل الإيمان الجنة, وأهل الكفر النار, وقيل: الحمد لله رب العالمين على ما قضى به بين أهل الجنة وأهل النار, حَمْدَ فضل وإحسان, وحَمْدَ عدل وحكمة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزمر

68,69,70,71,72,73,74,75

The Horn will be blown, and all those in the heavens and the earth will die, except those whom Allah wills to spare. Then a second blast will be sounded, and behold, they will stand up, looking around to see what they are being judged for. The earth will shine with the light of its Lord, and the record of each person's deeds will be laid open. The prophets and witnesses will be brought forth, and Allah will ask the prophets about their conveyance of the message and the response of their people. The nation of Muhammad (peace be upon him) will also be brought forth to testify to the conveyance of the message to previous nations if they deny it. The judgment will be established against the nations, and the Lord of the worlds will judge between His servants with absolute justice, without any injustice. Every soul will be recompensed for its deeds, good or bad, and Allah is the Most Knowing of what they do in this world, whether in obedience or disobedience. Those who disbelieved in Allah and His messengers will be driven to Hell in groups, and when they reach it, the gates will be opened for them, and they will be thrown into it. They will be told, 'How have you disbelieved in Allah and denied that He is the only true God?' They will admit their sin, but Allah's decree will stand that the punishment of disbelief is for those who disbelieve. The disbelievers will be told that Allah is the true God, as a humiliation and a disgrace for them, and they will be thrown into Hell to abide therein forever. Those who feared their Lord with true faith and righteous deeds will be driven to Paradise in groups, and when they reach it, its gates will be opened for them, and the angels will welcome them and greet them with peace. They will be told, 'Peace be upon you for what you patiently endured. Excellent is your final destination - the home of those who have been righteous.' The believers will say, 'Praise be to Allah who fulfilled His promise to us and made us inherit the earth. We will settle in the Garden wherever we wish.' You will see the angels surrounding the Throne, glorifying their Lord with praise. The judgment will be established with truth and justice, and the people of faith will be made to dwell in Paradise, while the disbelievers will be made to dwell in the Fire. It will be said, 'Praise be to Allah, the Lord of the worlds, for what He has fulfilled of His promise. All praise is due to Him for His favor and mercy, and all praise is due to Him for His justice and wisdom.'

Description

Explanation

Verse

Tafsir

verse

Interpret

Explain the meaning of these verses from Surah Az-Zumar.

The Troops

Quran Surah 39 Ayah 68: And The Trumpet Will Be Blown. Then All The People That Are In The Heavens And That Are In The Earth Will Become Senseless Except Him Whom Allah Wills. Then The Trumpet Will Be Blown Again; So They Will Stand Up Gazing All At Once. Quran Surah 39 Ayah 69: And The Earth (On The Day Of Judgment) Will Be Illumined With The Light Of Its Lord, And The Book (Of Everyone’S Deeds) Will Be Laid Down. And The Prophets And The Witnesses Will Be Brought, And Judgment Will Be Given Between The People With Truth And Justice. And They Will Not Be Done Any Wrong. Quran Surah 39 Ayah 70: And Everyone Will Be Given Recompense In Full For His Doings, And He Knows Full Well What They Do. Quran Surah 39 Ayah 71: And Those Who Have Disbelieved Will Be Driven To Hell In Groups Until, When They Approach It (Hell), Its Gates Will Be Opened And Its Keepers Will Say To Them: ‘Did Messengers Not Come To You From Amongst Yourselves Who Recited To You The Verses Of Your Lord And Warned You Of This Day’S Appearance?’ They (The Inmates Of Hell) Will Say: ‘Yes, (They Came).’ But The Command Of Torment Will Have Been Carried Out Against The Disbelievers. Quran Surah 39 Ayah 72: It Will Be Said To Them: ‘Enter The Gates Of Hell. (You) Will Live In It For Ever. So How Evil Is The Abode Of The Arrogant!’ Quran Surah 39 Ayah 73: And Those Who Persisted In Fear Of Allah Will (Also) Be Conducted To Paradise In Groups Until, When They Approach It (Paradise), Its Doors Will Have Been Opened For Them (Well Before) And The Keepers Of Paradise Will Say, (Greeting Them): ‘Peace Be Upon You! Be Glad And Rejoice, And Enter It To Dwell Here Forever.’ Quran Surah 39 Ayah 74: And They (The Residents Of Paradise) Will Say: ‘All Praise Belongs To Allah Alone, Who Has Fulfilled His Promise To Us, And Has Made Us Inheritors Of The Land Of Paradise That We May Reside In (This) Paradise Wherever We Desire.’ So How Excellent Is The Reward Of Those Who Do Righteous Acts! Quran Surah 39 Ayah 75: And, (O Beloved,) You Will See The Angels All Around The Throne In Circles Glorifying The Lord With His Praise, And The Judgment Will Be Given Amongst (All) The People With Truth And Justice And It Will Be Announced: ‘All Praise Belongs To Allah Alone, The Sustainer Of All The Worlds.’

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غَافِرِ الذَّنبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ{3} غافر.ما معنى : (ذِي الطَّوْلِ) ؟

صاحب الإنعام الواسع .

ما

ذِي الطَّوْلِ

معنى

وصف

معنى كلمة

كلمة

QA

F

غافر

3

The Lord of the Bountiful Grace

Description

Meaning

Word

meaning of the word

The long one

Not

What is the meaning of 'dhī al-tāwīl' in the phrase 'ghāfirid-dhambi waqābilit-tawbī shadīdil-'iqābī dhī al-tāwīl'?

The Believer

Quran Surah 40 Ayah 3: The Forgiver Of Sin, The Acceptor Of Repentance, The Severe In Tormenting, The Lord Of Bounty; There Is No God But He; Towards Him (All) Are To Return.

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إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ{10}غافر.من الذي ينادي الكافرين؟

يناديهم خزنة جهنم .

من

من الذي

ملائكة

عاقل

الكافرين

ملائكة العذاب

QA

F

غافر

10

He calls them the treasurers of Hell.

Wise

Angels

Angels Of Punishment

The Disbelievers

Who

From

Who is it that calls out to the disbelievers?

The Believer

Quran Surah 40 Ayah 10: Surely, The Disbelievers Will Be Called Out And Addressed: ‘(Today) Allah’S Displeasure With You Is Greater Than Your Own Disgust For Yourselves Whilst You Used To Deny When Called To Believe.’

[{"index": 830, "q_src_id": 805, "surah": 40, "ayah": 10, "ayah_en": "Surely, The Disbelievers Will Be Called Out And Addressed: \u2018(Today) Allah\u2019S Displeasure With You Is Greater Than Your Own Disgust For Yourselves Whilst You Used To Deny When Called To Believe.\u2019"}]

قَالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَى خُرُوجٍ مِّن سَبِيلٍ{11}غافر.فسر الآية الكريمة.

قال الكافرون: ربنا أمتَّنا مرتين: حين كنا في بطون أمهاتنا نُطَفًا قبل نفخ الروح, وحين انقضى أجلُنا في الحياة الدنيا, وأحييتنا مرتين: في دار الدنيا, يوم وُلِدْنا, ويوم بُعِثنا من قبورنا, فنحن الآن نُقِرُّ بأخطائنا السابقة، فهل لنا من طريق نخرج به من النار, وتعيدنا به إلى الدنيا؛ لنعمل بطاعتك؟ ولكن هيهات أن ينفعهم هذا الاعتراف.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

غافر

11

The disbelievers said: 'Our Lord, You have caused us to die twice: once when we were in our mothers' wombs, and again when our appointed time in this worldly life had passed, and You have given us life twice: once when we were born, and again when we were resurrected from our graves. Now we acknowledge our past sins, so is there a way for us to get out of the Fire and return to the worldly life so that we may act in obedience to You?' But no, this acknowledgment will not benefit them.

Description

Explanation

Verse

Tafsir

Verse

Interpret

They said, 'Our Lord, You have caused us to die twice and given us life twice, so we have confessed our sins. Is there any way out of this path?' (Qur'an 35:11) - Please explain the meaning of this verse.

The Believer

Quran Surah 40 Ayah 11: They Will Say: ‘O Our Lord, You Have Caused Us To Die Twice And You Have (Also) Given Us Life Twice. (Now) We Confess Our Sins. So Is There Any Way Out (To Escape From This Chastisement)?’

[{"index": 831, "q_src_id": 806, "surah": 40, "ayah": 11, "ayah_en": "They Will Say: \u2018O Our Lord, You Have Caused Us To Die Twice And You Have (Also) Given Us Life Twice. (Now) We Confess Our Sins. So Is There Any Way Out (To Escape From This Chastisement)?\u2019"}]

وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ{18}غافر.فسر الآية الكريمة.

وحذِّر -أيها الرسول- الناس من يوم القيامة القريب, وإن استبعدوه, إذ قلوب العباد مِن مخافة عقاب الله قد ارتفعت من صدورهم, فتعلقت بحلوقهم, وهم ممتلئون غمًّا وحزنًا. ما للظالمين من قريب ولا صاحب, ولا شفيع يشفع لهم عند ربهم, فيستجاب له.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

غافر

18

Warn, O Messenger, the people of the approaching Day of Judgment, for though they may disbelieve, the hearts of the servants have risen in their throats due to the fear of Allah's punishment, and they are filled with grief and sorrow. There is no helper or intercessor for the wrongdoers, and none shall be accepted on their behalf by their Lord.

Description

Explanation

Verse

Tafsir

Verse

Explain

And warn them of the approaching day when hearts will be at the throats, choked with terror. The wrongdoers will have no loyal friend nor intercessor who will be obeyed. Explain this verse.

The Believer

Quran Surah 40 Ayah 18: And Warn Them Of The Day Of Impending Calamity When Hearts Will Rise To Throats Due To The Suppressed Grief. The Wrongdoers Will Have Neither Any Kind Friend Nor Any Influential Intercessor.

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يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ{19}غافر.ما معنى : (خَائِنَةَ الْأَعْيُنِ) ؟

ما تختلسه العيون من نظرات بمسارفتها النظر إلى محرم .

ما

خَائِنَةَ الْأَعْيُنِ

معنى

وصف

معنى كلمة

كلمة

QA

F

غافر

19

The eyes steal glances with their cunning gaze towards the forbidden.

Description

Meaning

Word

meaning of the word

Treachery of the eyes

No

What is the meaning of 'khā'inata al-'a'yūni'?

The Believer

Quran Surah 40 Ayah 19: He Knows The Treacherous Eyes, And Also Those Secrets Which The Breasts Hide (Inside Them).

[{"index": 833, "q_src_id": 808, "surah": 40, "ayah": 19, "ayah_en": "He Knows The Treacherous Eyes, And Also Those Secrets Which The Breasts Hide (Inside Them)."}]

ماذا قال مؤمن آل فرعون لقومه ناصحاً ؟

وقال رجل مؤمن بالله من آل فرعون, يكتم إيمانه منكرًا على قومه: كيف تستحلون قَتْلَ رجل لا جرم له عندكم إلا أن يقول ربي الله, وقد جاءكم بالبراهين القاطعة مِن ربكم على صِدْق ما يقول؟ فإن يك موسى كاذبًا فإنَّ وبالَ كذبه عائد عليه وحده, وإن يك صادقًا لحقكم بعض الذي يتوعَّدكم به, إن الله لا يوفق للحق مَن هو متجاوز للحد, بترك الحق والإقبال على الباطل, كذَّاب بنسبته ما أسرف فيه إلى الله. يا قوم لكم السلطان اليوم ظاهرين في أرض مصر على رعيتكم من بني إسرائيل وغيرهم, فمَن يدفع عنا عذاب الله إن حلَّ بنا؟ قال فرعون لقومه مجيبًا: ما أريكم- أيها الناس- من الرأي والنصيحة إلا ما أرى لنفسي ولكم صلاحًا وصوابًا, وما أدعوكم إلا إلى طريق الحق والصواب. وقال الرجل المؤمن من آل فرعون لفرعون وملئه واعظًا ومحذرًا: إني أخاف عليكم إن قتلتم موسى, مثل يوم الأحزاب الذين تحزَّبوا على أنبيائهم. مثلَ عادة قوم نوح وعاد وثمود ومَن جاء بعدهم في الكفر والتكذيب, أهلكهم الله بسبب ذلك. وما الله سبحانه يريد ظلمًا للعباد, فيعذبهم بغير ذنب أذنبوه. تعالى الله عن الظلم والنقص علوًا كبيرًا. ويا قوم إني أخاف عليكم عقاب يوم القيامة، يوم ينادي فيه بعض الناس بعضًا; من هول الموقف ذلك اليوم. يوم تولون ذاهبين هاربين, ما لكم من الله من مانع يمنعكم وناصر ينصركم. ومَن يخذله الله ولم يوفقه إلى رشده, فما له من هاد يهديه إلى الحق والصواب. ولقد أرسل الله إليكم النبيَّ الكريم يوسف بن يعقوب عليهما السلام من قبل موسى, بالدلائل الواضحة على صدقه, وأمركم بعبادة الله وحده لا شريك له, فما زلتم مرتابين مما جاءكم به في حياته, حتى إذا مات ازداد شككم وشرككم, وقلتم : إن الله لن يرسل من بعده رسولا ، مثل ذلك الضلال يُضِلُّ الله كل متجاوز للحق, شاكٍّ في وحدانية الله تعالى, فلا يوفقه إلى الهدى والرشاد."وقال الذي آمن معيدًا نصيحته لقومه : يا قوم اتبعون أهدكم طريق الرشد والصواب. يا قوم إن هذه الحياة الدنيا حياة يتنعَّم الناس فيها قليلا ثم تنقطع وتزول, فينبغي ألا تَرْكَنوا إليها, وإن الدار الآخرة بما فيها من النعيم المقيم هي محل الإقامة التي تستقرون فيها, فينبغي لكم أن تؤثروها, وتعملوا لها العمل الصالح الذي يُسعِدكم فيها. من عصى الله في حياته وانحرف عن طريق الهدى, فلا يُجْزى في الآخرة إلا عقابًا يساوي معصيته, ومَن أطاع الله وعمل صالحًا بامتثال أوامره واجتناب نواهيه, ذكرًا كان أو أنثى, وهو مؤمن بالله موحد له, فأولئك يدخلون الجنة, يرزقهم الله فيها من ثمارها ونعيمها ولذاتها بغير حساب. ويا قوم كيف أدعوكم إلى الإيمان بالله وإتباع رسوله موسى, وهي دعوة تنتهي بكم إلى الجنة والبعد عن أهوال النار, وأنتم تدعونني إلى عمل يؤدي إلى عذاب الله وعقوبته في النار؟تدعونني لأكفر بالله, وأشرك به ما ليس لي به علم أنه يستحق العبادة من دونه- وهذا من أكبر الذنوب وأقبحها- وأنا أدعوكم إلى الطريق الموصل إلى الله العزيز في انتقامه, الغفار لمن تاب إليه بعد معصيته. حقًا أن ما تدعونني إلى الاعتقاد به لا يستحق الدعوة إليه, ولا يُلجأ إليه في الدنيا ولا في الآخرة لعجزه ونقصه, واعلموا أن مصير الخلائق كلها إلى الله سبحانه, وهو يجازي كل عامل بعمله, وأن الذين تعدَّوا حدوده بالمعاصي وسفك الدماء والكفر هم أهل النار. فلما نصحهم ولم يطيعوه قال لهم: فستذكرون أني نصحت لكم وذكَّرتكم, وسوف تندمون حيث لا ينفع الندم, وألجأ إلى الله, وأعتصم به, وأتوكل عليه. إن الله سبحانه وتعالى بصير بأحوال العباد, وما يستحقونه من جزاء, لا يخفى عليه شيء منها.وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلاً أَن يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءكُم بِالْبَيِّنَاتِ مِن رَّبِّكُمْ وَإِن يَكُ كَاذِباً فَعَلَيْهِ كَذِبُهُ وَإِن يَكُ صَادِقاً يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ{28} يَا قَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ اللَّهِ إِنْ جَاءنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَى وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ{29} وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ{30} مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّهُ يُرِيدُ ظُلْماً لِّلْعِبَادِ{31} وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ{32} يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ{33} وَلَقَدْ جَاءكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءكُم بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولاً كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ{34}غافر.وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ{38} يَا قَوْمِ إِنَّمَا هَذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ{39} مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَى إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحاً مِّن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَأُوْلَئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ{40} وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ{41} تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ{42} لَا جَرَمَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ{43} فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ{44}غافر.

ماذا

رجل مؤمن من آل فرعون

قول

وصف

رجل مؤمن من آل فرعون

الجنة

QA

F

غافر

28,29,30,31,32,33,34,38,39,40,41,42,43,44

A believing man from Pharaoh's household, who concealed his faith, said to his people, 'How can you kill a man who says, 'My Lord is Allah,' and has come to you with clear proofs from your Lord? If Moses is a liar, the consequence of his lie will be on him alone, but if he is truthful, then some of what he threatens you with will befall you. Allah does not guide one who is extravagant and a liar. O my people, you have power today in the land of Egypt, so who will save us from Allah's punishment if it comes upon us?'

Description

Say

Paradise

A believing man from the family of Pharaoh

A believing man from the family of Pharaoh

What

What did the believing man among Pharaoh's people advise his people?

The Believer

Quran Surah 40 Ayah 28: And A Believing Man Amongst The People Of Pharaoh Who Had Kept His Faith Secret Said, ‘Do You Kill A Man (Just) Because He Says: Allah Is My Lord? And He Has Brought You Clear Signs From Your Lord. And (Suppose) If He Is A Liar, Then The Burden Of His Lie Will Fall Back On Him Alone, But If He Is Truthful, Then As Much Torment Is Bound To Seize You As He Has Promised You. Surely, Allah Does Not Give Guidance To Someone Who Exceeds Limits And Is A Downright Liar. Quran Surah 40 Ayah 29: O My People! You Are In Power Today; (It Is You Who) Are Ruling Over The Land (Of Egypt). But Who Can Save Us From The Torment Of Allah If That (Torment) Comes Upon Us?’ Pharaoh Said: ‘I Instruct You Only What I Myself Deem (Correct), And I Do Not Show You (Any Path) Except The Path Of Righteousness.’ Quran Surah 40 Ayah 30: And He Who Had Embraced Faith Said: ‘O My People, I Fear (The Torment Of) An Evil Day Coming Upon You (Too) Like The Day That Seized (The Former) Generations, Quran Surah 40 Ayah 31: On The Pattern Of The Punishment Of The People Of Nuh (Noah), ‘Ad And Thamud And The Later Communities. And Allah Does Not Intend Any Injustice To (His) Servants. Quran Surah 40 Ayah 32: And, O People, I Fear For You A Day Of Hue And Cry (I.E., The Day Of Rising), Quran Surah 40 Ayah 33: The Day When You Will Turn Your Backs And Flee Away, And There Will Be No One To Save You From (The Torment Of) Allah, And For Him Whom Allah Holds Astray There Is No Guide Or Leader. Quran Surah 40 Ayah 34: And, (O People Of Egypt,) No Doubt Yusuf (Joseph) Came To You With Clear Signs Before This. And You Always Remained Doubtful About Those (Signs) Which He Brought To You Until, When He Passed Away, You Started Saying: ‘Now Allah Will Never Send Any Messenger After Him.’ In Like Manner, Allah Holds One Astray Who Is A Transgressor And A Sceptic, Quran Surah 40 Ayah 38: And The Man Who Had Believed Said: ‘O My People, Follow Me, I Will Lead You To The Path Of Guidance And Piousness. Quran Surah 40 Ayah 39: O My People! The Life Of This World Is Nothing But (A Few Days’) Gain, And The Hereafter Is Certainly A Home To Live In Forever. Quran Surah 40 Ayah 40: He Who Commits Evil Will Not Be Rewarded But With The Same Measure. And Whoever Behaves Piously, Whether Male Or Female, And Is A Believer As Well, It Is They Who Will Enter Paradise. There They Will Be Given Sustenance Without Measure. Quran Surah 40 Ayah 41: And, O My People, Why Is It That I Call You To Salvation And You Call Me To Hell? Quran Surah 40 Ayah 42: You Invite Me To Deny Allah, And Associate With Him That Of Which I Have No Knowledge, Whilst I Invite You To The Almighty God, Who Is Most Forgiving. Quran Surah 40 Ayah 43: The Truth Is That What You Are Calling Me To Is Not Worth Calling Either In This World Or In The Hereafter. And Surely, Our Return Is To Allah Alone, And Certainly Those Who Transgress Are The Inmates Of Hell. Quran Surah 40 Ayah 44: So You Will Soon Recall (These Words) That I Am Saying To You. And I Consign My Affair To Allah. Surely, Allah Is Ever-Watchful Of The Servants.’

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ما الدليل على عذاب أهل فرعون في القبر؟فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ{45} النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوّاً وَعَشِيّاً وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ{46}غافر.

فوقى الله سبحانه ذلك الرجل المؤمن الموفَّق عقوبات مكر فرعون وآله, وحلَّ بهم سوء العذاب حيث أغرقهم الله عن آخرهم. لقد أصابهم الغرق أولا وهلكوا, ثم يعذبون في قبورهم حيث النار, يعرضون عيها صباحا ومساء إلى وقت الحساب, ويوم تقوم الساعة يقال: أدخلوا آل فرعون النار؛ جزاء ما اقترفوه من أعمال السوء. وهذه الآية أصل في إثبات عذاب القبر.

ما

عذاب آل فرعون في القبر

آية

كيان

آل فرعون

QA

F

غافر

45,46

God, the Exalted, has saved that believing man from the cunning plots of Pharaoh and his people, and has afflicted them with severe torment, drowning them all. They were drowned first and perished, and now they are punished in their graves with fire, being exposed to it morning and evening until the Day of Judgment. On the Day of Resurrection, it will be said, 'Enter, O family of Pharaoh, the Fire; this is the reward for what your hands have earned.' This verse is a proof for the punishment of the grave.

Entity

Verse

The Family of Pharaoh

The torment of Pharaoh's family in the grave

Not

What is the evidence for the punishment of the people of Pharaoh in the grave?

The Believer

Quran Surah 40 Ayah 45: Then Allah Safeguarded Him Against Their Evils Which They Were Planning. And An Evil Torment Engulfed The People Of Pharaoh. Quran Surah 40 Ayah 46: They Are Brought Before The Fire Of Hell Morning And Evening. And The Day When Resurrection Occurs (A Voice Will Command:) ‘Cast The People Of Pharaoh Into The Most Miserable Chastisement.’

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ما الحديث الذي يدور بين المعذبون في النار وبين خزنة جهنم ؟وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْماً مِّنَ الْعَذَابِ{49} قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاء الْكَافِرِينَ إِلَّا فِي ضَلَالٍ{50}غافر.

وقال الذين في النار من المستكبرين والضعفاء لخزنة جهنم: ادعوا ربكم يُخَفِّفْ عنا يومًا واحدًا من العذاب؛ كي تحصل لنا بعض الراحة. قال خزنة جهنم لهم توبيخًا: هذا الدعاء لا ينفعكم في شيء, أولم تأتكم رسلكم بالحجج الواضحة من الله فكذبتموهم؟ فاعترف الجاحدون بذلك وقالوا: بلى. فتبرأ خزنة جهنم منهم وقالوا: نحن لا ندعو لكم, ولا نشفع فيكم, فادعوا أنتم, ولكن هذا الدعاء لا يغني شيئًا؛ لأنكم كافرون. وما دعاء الكافرين إلا في ضياع لا يُقبل, ولا يُستجاب.

ما

حديث أهل النار وخزنة جهنم

قول

وصف

خزنة جهنم

QA

F

غافر

49,50

Those in Hellfire, the arrogant and the weak, said to the keeper of Hell: 'Invoke your Lord to lighten for us one day of the torment; perhaps we may have some respite.' The keeper of Hell replied, rebuking them: 'This invocation will not benefit you at all. Did not your messengers come to you with clear proofs from your Lord, but you rejected them?' The disbelievers admitted this, and the keeper of Hell disowned them, saying: 'We do not invoke for you, nor do we intercede for you. Invoke for yourselves, but this invocation will not avail you; for you are disbelievers.' And the invocation of the disbelievers is only in vain, not accepted nor responded to.

Description

Say

Treasury of Hell

The Hadith about the People of Hell and the Treasury of Hell

No

What is the conversation that takes place between the tormented in Hell and the keeper of Hell? And those in the Fire will say to the keeper of Hell, 'Invoke your Lord to lighten for us a day from the punishment.' They will say, 'Did there not come to you messengers from among yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day?' They will say, 'Yes, but the decree of punishment was justly deserved.' (Qur'an 35:49-50)

The Believer

Quran Surah 40 Ayah 49: And Those Burning In The Fire Will Say To The Keepers Of Hell: ‘Pray To Your Lord That He Lessens Our Torment Some Day.’ Quran Surah 40 Ayah 50: They Will Say: ‘Did Your Messengers Not Come To You With Clear Signs?’ They Will Reply: ‘Yes, Of Course.’ (Then The Keepers) Will Say: ‘So Pray Yourselves.’ But The Disbelievers’ Prayer Will (Always) Be In Vain.

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هل قص الله تعالى قصص جميع الأنبياء على رسوله محمدصلى الله عليه وسلم ؟

لا .وَلَقَدْ أَرْسَلْنَا رُسُلاً مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَنْ يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ فَإِذَا جَاء أَمْرُ اللَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ{78}غافر.

هل

قصص الأنبياء

نعم-لا

تقريري

الرسل

QA

F

غافر

78

No. And indeed, We sent before you messengers among them those whom We have related to you and those whom We have not related to you, and it was not for any messenger to bring a sign except by the permission of Allah. And when the command of Allah comes, the truth will be decided, and the falsifiers will perish.

My Report

Yes-No

The Messengers

Stories of the prophets

Do

Did Allah, the Exalted, narrate the stories of all the prophets to His Messenger Muhammad, peace be upon him?

The Believer

Quran Surah 40 Ayah 78: And No Doubt We Sent Many Messengers Before You. We Have Given You An Account Of Some Of Them Whilst We Have Not (Yet) Narrated To You The Annals Of Some Others. And It Was Not Possible For Any Messenger To Bring Any Sign Without Allah’S Leave. Then When The Command Of Allah Came (And) The Judgment Was Given With Truth And Justice, The Exponents Of Evil Went Into Loss.

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ما الدليل على أن كل علم يناقض الإسلام, أو يقدح فيه, أو يشكك في صحته, فإنه مذموم ممقوت, ومعتقده ليس من أتباع محمد صلى الله عليه وسلم ؟

فَلَمَّا جَاءتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُون{83}غافر."فلما جاءت هؤلاء الأمم المكذبة رسلُها بالدلائل الواضحات, فرحوا جهلا منهم بما عندهم من العلم المناقض لما جاءت به الرسل, وحلَّ بهم من العذاب ما كانوا يستعجلون به رسلَهم على سبيل السخرية والاستهزاء."

ما

ذم السخرية من الدين

آية

كيان

السخرية

الأخلاق الذميمة

QA

F

غافر

83

When their messengers came to them with clear signs, they rejoiced in the knowledge they had, but the punishment they had mocked came upon them.

Entity

Verse

The Good Morals

Mocking

Criticized the mockery of religion

Not

The Believer

Quran Surah 40 Ayah 83: So When Their Messengers Came To Them With Manifest Signs, They Kept Rejoicing In The Pride Of (The Worldly) Knowledge And Skill They Possessed. And (In The Same State) That Torment Which They Used To Mock Engulfed Them.

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كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآناً عَرَبِيّاً لِّقَوْمٍ يَعْلَمُونَ{3} بَشِيراً وَنَذِيراً فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ{4}فصلت

.فسر الآيات الكريمة."كتاب بُيِّنت آياته تمام البيان، وَوُضِّحت معانيه وأحكامه, قرآنًا عربيًا ميسَّرًا فهمه لقوم يعلمون اللسان العربي. بشيرًا بالثواب العاجل والآجل لمن آمن به وعمل بمقتضاه, ونذيرًا بالعقاب العاجل والآجل لمن كفر به, فأعرض عنه أكثر الناس, فهم لا يسمعون له سماع قَبول وإجابة."

فسر

آية

شرح

وصف

تفسير

آية

QA

F

فصلت

3,4

Explain the noble verses. 'A book whose verses are complete in explanation, and whose meanings and rulings are clear, a Quran in Arabic, easy to understand for people who know the Arabic language. A bearer of immediate and final reward for those who believe in it and act according to it, and a warner of immediate and final punishment for those who disbelieve in it, yet most people turn away from it, for they do not hear it with understanding and acceptance.'

Description

Explanation

Verse

Tafsir

Verse

Explain

A Book, the verses of which are made distinct, an Arabic Qur'an for a people who know. A bringer of good tidings and a warner, but most of them turn away, so they do not hear.

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 3: A Book Whose Signs Are Expounded In Detail, The Qur’An, In The Arabic (Language) For A People Who Possess Knowledge And Wisdom, Quran Surah 41 Ayah 4: A Bearer Of Good News And A Warner. Then Most Of Them Turned Away. So They Do Not Listen (To It).

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اذكر آيات خلق الله تعالى للسموات والأرض بالأيام واشرحها .

الآيات :قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَندَاداً ذَلِكَ رَبُّ الْعَالَمِينَ{9} وَجَعَلَ فِيهَا رَوَاسِيَ مِن فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاء لِّلسَّائِلِينَ{10} ثُمَّ اسْتَوَى إِلَى السَّمَاء وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ اِئْتِيَا طَوْعاً أَوْ كَرْهاً قَالَتَا أَتَيْنَا طَائِعِينَ{11} فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَى فِي كُلِّ سَمَاء أَمْرَهَا وَزَيَّنَّا السَّمَاء الدُّنْيَا بِمَصَابِيحَ وَحِفْظاً ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ{12}فصلت."قل -أيها الرسول- لهؤلاء المشركين موبخًا لهم ومتعجبًا من فعلهم: أإنكم لتكفرون بالله الذي خلق الأرض في يومين اثنين, وتجعلون له نظراء وشركاء تعبدونهم معه؟ ذلك الخالق هو رب العالمين كلهم وجعل سبحانه في الأرض جبالا ثوابت من فوقها, وبارك فيها فجعلها دائمة الخير لأهلها, وقدَّر فيها أرزاق أهلها من الغذاء, وما يصلحهم من المعاش في تمام أربعة أيام: يومان خلق فيهما الأرض, ويومان جعل فيها رواسي وقدر فيها أقواتها, سواء للسائلين أي: لمن أراد السؤال عن ذلك؛ ليعلمه. ثم استوى سبحانه وتعالى, أي قصد إلى السماء وكانت دخانًا من قبلُ, فقال للسماء وللأرض: انقادا لأمري مختارتين أو مجبرتين. قالتا: أتينا مذعنين لك, ليس لنا إرادة تخالف إرادتك. فقضى الله خلق السموات السبع وتسويتهن في يومين, فتم بذلك خلق السموات والأرض في ستة أيام, لحكمة يعلمها الله, مع قدرته سبحانه على خلقهما في لحظة واحدة, وأوحى في كل سماء ما أراده وما أمر به فيها, وزيَّنا السماء الدنيا بالنجوم المضيئة, وحفظًا لها من الشياطين الذين يسترقون السمع, ذلك الخلق البديع تقدير العزيز في ملكه, العليم الذي أحاط علمه بكل شيء ."

اذكر

خلق السموات والأرض

آية

كيان

السموات والأرض

QA

D

فصلت

9,10,11,12

Say (O Muhammad), 'Do you disbelieve in the One Who created the earth in two days? And you set up equals to Him, while that is the Lord of the worlds? He placed therein firm mountains from above it and blessed it and determined therein its sustenance in four days, equal for all seekers. Then He directed Himself to the heaven while it was smoke, and said to it and to the earth, 'Come, willingly or unwillingly.' They both said, 'We have come in obedience, willing.' And He completed them as seven heavens in two days, and inspired in each heaven its command. And He adorned the lowest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing.'

Entity

Verse

The heavens and the earth

He created the heavens and the earth

Remind

Recite the verses of the creation of Allah's heavens and earth in days and explain them.

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 9: Say: ‘Do You Deny Him (Allah) Who Created The Earth In Two Days (I.E., Two Time-Lengths) And Set Up Peers With Him? He Is The One Who Is The Lord Of All The Worlds.’ Quran Surah 41 Ayah 10: And He Placed Over It Heavy Mountains (Brought Forth) From Within It And Treasured In It (His Infinite) Blessings (Minerals, Water Reservoirs, Natural Resources And Other Substances And Forces And Energies) And Provided And Appointed In It Sustenance (I.E., Necessities Of Life For All The Creatures. He) Accomplished (All That) In Four Days (I.E., Four Evolutionary Periods. All Of This Sustenance Is In Fact) Equal For All Seekers (And The Needy). Quran Surah 41 Ayah 11: Then He Turned Towards The Heavenly Universe—That Was (All) Smoke. So He Said To It (The Heavenly Spheres) And The Earth: ‘Get In (Compliance With Our System) Either Under The Influence Of Mutual Attraction And Coordination Or Under Aversion And Revulsion.’ Both Said: ‘We Submit With Pleasure.’ Quran Surah 41 Ayah 12: Then He Made Seven Heavens In Two Days (I.E., Two Phases), And Endued Every Heavenly Universe With Its (Built-In) System. And We Adorned The Lower Heaven With Lamps (I.E., Stars And Planets), And Made It Secure As Well (So That The System Of One May Not Interfere With The Other). This Is The System Programmed By The Lord Of Absolute Dominance (And Might), The All-Knowing (Lord).

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وَيَوْمَ يُحْشَرُ أَعْدَاء اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ{19}فصلت.ما معنى : يوزعون .

يساقون .

ما

يوزعون

معنى

وصف

معنى كلمة

كلمة

QA

F

فصلت

19

They are being led.

Description

Meaning

Word

meaning of the word

They distribute

No

And on the day when the enemies of Allah will be gathered to the Fire, they will be divided. (Surah 41:19) What is the meaning of 'they will be divided'?

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 19: And The Day When The Enemies Of Allah Will Be Gathered And Driven To Hell, They Will Be Impeded (I.E., Shepherded) And Driven (Forcefully),

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هل جوارح الإنسان تكلمه وتشهد عليه يوم القيامة ؟ ما الدليل ؟

نعم . والدليل :حَتَّى إِذَا مَا جَاؤُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُمْ بِمَا كَانُوا يَعْمَلُونَ{20} وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ{21}فصلت.

هل,ما

شهادة جوارح الإنسان يوم القيامة

نعم-لا

تقريري

جلد

شهادة الأعضاء

QA

F

فصلت

20,21

And when they come to it, their ears and their eyes and their skins will testify against them concerning what they used to do.

My Report

Yes-No

Member Certificate

Skin

Testimony of the limbs of man on the Day of Resurrection

No

Do human organs speak and testify on the Day of Judgment? What is the evidence?

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 20: Until, When They Reach Hell, Their Ears, Their Eyes And Their Skins Will Bear Witness Against Them Concerning The Works That They Used To Do. Quran Surah 41 Ayah 21: Then They Will Say To Their Skins: ‘Why Did You Bear Witness Against Us?’ They Will Say: ‘Allah, Who Gives Speech To Everything, Has Enabled Us To Speak. And He Is The One Who Created You The First Time, And You Will Be Returned To Him Alone.’

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عند ما يأتي الموت للمؤمن , هل يشعر أنه سوف يدخل الجنة ؟ ما الدليل؟

نعم . الدليل :إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ{30}نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ{31} فصلت"إن الذين قالوا ربنا الله تعالى وحده لا شريك له, ثم استقاموا على شريعته, تتنزل عليهم الملائكة عند الموت قائلين لهم: لا تخافوا من الموت وما بعده, ولا تحزنوا على ما تخلفونه وراءكم من أمور الدنيا, وأبشروا بالجنة التي كنتم توعدون بها. وتقول لهم الملائكة: نحن أنصاركم في الحياة الدنيا، نسددكم ونحفظكم بأمر الله, وكذلك نكون معكم في الآخرة, ولكم في الجنة كل ما تشتهيه أنفسكم مما تختارونه, وتَقَرُّ به أعينكم, ومهما طلبتم من شيء وجدتموه بين أيديكم ضيافة وإنعامًا لكم"

هل,ما

شعور المؤمن عند الموت

نعم-لا

تقريري

الملائكة

الجنة

QA

F

فصلت

30,31

Indeed, those who say, 'Our Lord is Allah,' and then remain steadfast, the angels descend upon them, saying, 'Fear not, nor grieve! And receive the good tidings of Paradise which you were promised. We are your allies in this life and in the Hereafter, and you shall have therein whatever your souls desire, and you shall have therein whatever you request.'

My Report

Yes-No

Paradise

Angels

The believer's feeling when he dies

No

When death comes to a believer, does he feel that he will enter Paradise? What is the evidence?

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 30: Surely, Those Who Say: ‘Our Lord Is Allah,’ Then Stick To It (Firmly), Angels Descend Upon Them (And Say:) ‘Do Not Fear Or Grieve, And Rejoice In The Paradise That You Were Promised. Quran Surah 41 Ayah 31: We Are Your Friends And Helpers In The Life Of This World And In The Hereafter (Too). And There Is For You Every Blessing That You Long For. And All Those Things That You Ask For Are (Available) For You There.

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ما الآية التي تحث على الدعوة إلى الله سبحانه, وتبين فضل العلماء الداعين إليه على بصيرة, وَفْق ما جاء عن رسول الله محمد صلى الله عليه وسلم؟

وَمَنْ أَحْسَنُ قَوْلاً مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحاً وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ{33}فصلت.لا أحد أحسن قولا ممن دعا إلى توحيد الله وعبادته وحده وعمل صالحًا وقال: إنني من المسلمين المنقادين لأمر الله وشرعه.

ما

الدعوة إلى الله

آية

كيان

نص

حكمتهم في الدعوة

QA

F

فصلت

33

And who is better in speech than one who calls [people] to Allah and does righteousness and says, 'Indeed, I am of the Muslims.' (Surah Fussilat 33)

Entity

Verse

Their Wisdom In The Invitation

Text

Invitation to God

No

What is the verse that encourages calling people to Allah (Glory be to Him), and highlights the virtue of scholars who call to Him with insight, according to what has been narrated from the Messenger of Allah, Muhammad (peace be upon him)?

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 33: And Who Can Be More Pleasing In Speech Than One Who Calls Towards Allah And Does Pious Work And Says: ‘Surely, I Am Of The Obedient Servants (Of Allah And The Holy Prophet)’?

[{"index": 844, "q_src_id": 819, "surah": 41, "ayah": 33, "ayah_en": "And Who Can Be More Pleasing In Speech Than One Who Calls Towards Allah And Does Pious Work And Says: \u2018Surely, I Am Of The Obedient Servants (Of Allah And The Holy Prophet)\u2019?"}]

اشرح الآية الكريمة.وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ{34} وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ{35}فصلت.

الشرح :"ولا تستوي حسنة الذين آمنوا بالله, واستقاموا على شرعه, وأحسنوا إلى خلقه, وسيئة الذين كفروا به وخالفوا أمره, وأساءوا إلى خلقه. ادفع بعفوك وحلمك وإحسانك مَن أساء إليك, وقابل إساءته لك بالإحسان إليه, فبذلك يصير المسيء إليك الذي بينك وبينه عداوة كأنه قريب لك شفيق عليك. وما يُوفَّق لهذه الخصلة الحميدة إلا الذين صبروا أنفسهم على ما تكره, وأجبروها على ما يحبه الله, وما يُوفَّق لها إلا ذو نصيب وافر من السعادة في الدنيا والآخرة."

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

فصلت

34,35

Goodness does not equal the evil done by those who disbelieve, even if the good deeds are equal. Repel evil with good, and your enemy will become like a close friend. Only those who patiently endure and do what God loves will achieve this noble trait, and they will have an abundant share of happiness in this life and the next.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain this verse: 'Good and evil are not the same. Repel evil with what is better. Then, the one between you and him will be like an enemy who is intimate. (34) And none are able to do this except those who are patient, and none are able to do this except those who possess a great fortune. (35) Surah Fussilat (41:34-35)'

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 34: And Good And Evil Cannot Be Equal. And Remove The Evil In A Better (Way) With The Result That The One With Whom You Had Rivalry Becomes Your Most Warmhearted Friend. Quran Surah 41 Ayah 35: And This (Virtue) Is Granted Only To Those Who Observe Patience. And Only He Who Is Blessed With A Large Share Of Bounty Acquires This (Capability).

[{"index": 845, "q_src_id": 820, "surah": 41, "ayah": 34, "ayah_en": "And Good And Evil Cannot Be Equal. And Remove The Evil In A Better (Way) With The Result That The One With Whom You Had Rivalry Becomes Your Most Warmhearted Friend."}, {"index": 845, "q_src_id": 820, "surah": 41, "ayah": 35, "ayah_en": "And This (Virtue) Is Granted Only To Those Who Observe Patience. And Only He Who Is Blessed With A Large Share Of Bounty Acquires This (Capability)."}]

وَلَوْ جَعَلْنَاهُ قُرْآناً أَعْجَمِيّاً لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاء وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُوْلَئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ{44}فصلت.فسر الآية الكريمة.

ولو جعلنا هذا القرآن الذي أنزلناه عليك -أيها الرسول- أعجميًا, لقال المشركون: هلا بُيِّنتْ آياته, فنفقهه ونعلمه, أأعجمي هذا القرآن, ولسان الذي أنزل عليه عربي؟ هذا لا يكون. قل لهم -أيها الرسول- : هذا القرآن للذين آمنوا بالله ورسوله هدى من الضلالة, وشفاء لما في الصدور من الشكوك والأمراض, والذين لا يؤمنون بالقرآن في آذانهم صمم من سماعه وتدبره, وهو على قلوبهم عَمًى, فلا يهتدون به, أولئك المشركون كمن يُنادى, وهو في مكان بعيد لا يسمع داعيًا, ولا يجيب مناديًا.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

فصلت

44

If We had made this Quran which We have revealed to you, O Messenger, in a foreign language, the disbelievers would have said, 'Why are not its verses explained in detail? How can we understand it?' Thus, this Quran is for those who believe in Allah and His Messenger as a guidance from misguidance and a cure for what is in the hearts. As for those who do not believe in the Quran, they have deafness in their ears and blindness in their hearts. They will not guide themselves by it. Those disbelievers are like those who are called from a distant place, and they neither hear the caller nor respond to him.

Description

Explanation

Verse

Tafsir

Verse

Explain

And if We had made it a non-Arabic Qur'an, they would have said, 'Why are its verses not clear? Is it a non-Arabic and an Arabic Qur'an?' Say, 'It is a guidance for those who believe. As for those who do not believe, there is a deafness in their ears and they are blind to it. These are being called from a distant place.' (44: Fussilat, verse 44). Interpret this verse.

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 44: And If We Had Revealed This (Book) As A Qur’An In A Non-Arabic Language, They Would Certainly Have Said: ‘Why Have Its Verses Not Been Expounded Expressly? Is The Book Non-Arabic And The Prophet An Arab?’ (So, O Esteemed Beloved, We Have Revealed The Qur’An Also In Your Language.) Say: ‘That (Qur’An) Is Guidance As Well As Healing For The Believers, But Those Who Do Not Believe, Their Ears Are Heavy With Deafness, And That Is Blindness (As Well) In Their Case, (As If) They Are Like Men Called From Afar.’

[{"index": 846, "q_src_id": 821, "surah": 41, "ayah": 44, "ayah_en": "And If We Had Revealed This (Book) As A Qur\u2019An In A Non-Arabic Language, They Would Certainly Have Said: \u2018Why Have Its Verses Not Been Expounded Expressly? Is The Book Non-Arabic And The Prophet An Arab?\u2019 (So, O Esteemed Beloved, We Have Revealed The Qur\u2019An Also In Your Language.) Say: \u2018That (Qur\u2019An) Is Guidance As Well As Healing For The Believers, But Those Who Do Not Believe, Their Ears Are Heavy With Deafness, And That Is Blindness (As Well) In Their Case, (As If) They Are Like Men Called From Afar.\u2019"}]

اذكر آية تدل على معرفة الإنسان لربه تعالى في الشدة بينما لا يعرفه تعالى في الرخاء ؟

وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ أَعْرَضَ وَنَأى بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ فَذُو دُعَاء عَرِيضٍ{51}فصلت."وإذا أنعمنا على الإنسان بصحة أو رزق أو غيرهما أعرض وترفَّع عن الانقياد إلى الحق، فإن أصابه ضر فهو ذو دعاء كثير بأن يكشف الله ضرَّه ."

اذكر

معرفة الإنسان لربه

آية

كيان

نص

الإنسان

QA

F

فصلت

51

And when We bestow Our favor upon man, he turns away and draws himself to the side. But when evil touches him, he has extensive prayers that 'God should remove his affliction'.

Entity

Verse

Human

Text

Man's knowledge of his God

Remind

Recite a verse that indicates that a person knows their Lord in times of hardship while not knowing Him in times of ease?

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 51: And When We Bestow A Favour Upon Man, He Turns His Face Away And, Keeping Withdrawn, Strides Far From Us. And When Distress Touches Him, He Entreats With Lengthy Prayers.

[{"index": 847, "q_src_id": 822, "surah": 41, "ayah": 51, "ayah_en": "And When We Bestow A Favour Upon Man, He Turns His Face Away And, Keeping Withdrawn, Strides Far From Us. And When Distress Touches Him, He Entreats With Lengthy Prayers."}]

سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّى يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَى كُلِّ شَيْءٍ شَهِيدٌ{53}فصلت.فسر الآية الكريمة.

سَنُري هؤلاء المكذبين آياتنا من الفتوحات وظهور الإسلام على الأقاليم وسائر الأديان، وفي أقطار السموات والأرض, وما يحدثه الله فيهما من الحوادث العظيمة, وفي أنفسهم وما اشتملت عليه من بديع آيات الله وعجائب صنعه, حتى يتبين لهم من تلك الآيات بيان لا يقبل الشك أن القرآن الكريم هو الحق الموحَى به من رب العالمين. أولم يكفهم دليلا على أن القرآن حق, ومَن جاء به صادق, شهادة الله تعالى؟ فإنه قد شهد له بالتصديق, وهو على كل شيء شهيد, ولا شيء أكبر شهادة من شهادته سبحانه وتعالى.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

فصلت

53

We will show those who deny our signs the evidence of our power in the conquests and the spread of Islam throughout the lands and religions, in the heavens and the earth, and in the great events that Allah causes to happen there, and within themselves and the wonders of Allah's creation that they contain, until it becomes clear to them beyond any doubt that the Quran is indeed the truth revealed by the Lord of the Worlds. Has not the testimony of Allah Himself, who has testified to its truth, been sufficient for them? For indeed, He is the ultimate witness, and there is no testimony greater than His.

Description

Explanation

Verse

Tafsir

Verse

Interpret

We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. Was it not enough that your Lord is a witness over all things? (Surah 41:53) - Interpret this verse.

Fussilat ("They Are Expounded")

Quran Surah 41 Ayah 53: We Will Soon Show Them Our Signs All Around The World And In Their Own Selves, Until It Dawns On Them That Indeed This Is The Truth. Is Your Lord Not Sufficient (To Confirm Your Veracity), For He Alone Is (Also) Witness To Everything?

[{"index": 848, "q_src_id": 823, "surah": 41, "ayah": 53, "ayah_en": "We Will Soon Show Them Our Signs All Around The World And In Their Own Selves, Until It Dawns On Them That Indeed This Is The Truth. Is Your Lord Not Sufficient (To Confirm Your Veracity), For He Alone Is (Also) Witness To Everything?"}]

تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي الْأَرْضِ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ{5}الشورى.فسر الآية الكريمة.

تكاد السموات يتشقَّقْنَ، كل واحدة فوق التي تليها؛ من عظمة الرحمن وجلاله تبارك وتعالى, والملائكة يسبحون بحمد ربهم, وينزهونه عما لا يليق به، ويسألون ربهم المغفرة لذنوب مَن في الأرض مِن أهل الإيمان به. ألا إن الله هو الغفور لذنوب مؤمني عباده, الرحيم بهم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الشورى

5

The heavens are about to split open, one above the other, in awe of the Majesty and Glory of the Most Merciful, Blessed and Exalted. The angels praise the glory of their Lord, sanctify Him from that which is not befitting, and seek forgiveness from their Lord for the sins of those on earth who believe in Him. Indeed, Allah is Forgiving to the believers among His servants, Merciful to them.

Description

Explanation

Verse

Tafsir

Verse

Interpret

The heavens almost tear apart from above them, and the angels glorify their Lord's praise and seek forgiveness for those on earth. Is it not that Allah is indeed the Forgiver, the Merciful? (5) Surah Ash-Shura. Interpret this verse.

Counsel

Quran Surah 42 Ayah 5: The Heavenly Spheres Are Nearly Rent Asunder From Above Them. And The Angels Keep Glorifying Their Lord With His Praise, And Begging For Forgiveness For Those On The Earth. Remember! Allah Alone Is Most Forgiving, Ever-Merciful.

[{"index": 849, "q_src_id": 824, "surah": 42, "ayah": 5, "ayah_en": "The Heavenly Spheres Are Nearly Rent Asunder From Above Them. And The Angels Keep Glorifying Their Lord With His Praise, And Begging For Forgiveness For Those On The Earth. Remember! Allah Alone Is Most Forgiving, Ever-Merciful."}]

فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجاً وَمِنَ الْأَنْعَامِ أَزْوَاجاً يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ البَصِيرُ{11}الشورى.ما معنى : (يَذْرَؤُكُمْ فِيهِ) ؟

أي : يخلقكم ( فيه) في الجعل المذكور أي يكثركم بسببه بالتوالد والضمير للأناسي والأنعام بالتغليب .

ما

يَذْرَؤُكُمْ فِيهِ

معنى

وصف

معنى كلمة

كلمة

QA

F

الشورى

11

He creates you in the manner mentioned, increasing your numbers through procreation, both among humans and animals, in abundance.

Description

Meaning

Word

meaning of the word

It will make you feel sad.

Not

What is the meaning of 'يَذْرَؤُكُمْ فِيهِ' in verse 11 of Surah Ash-Shura?

Counsel

Quran Surah 42 Ayah 11: He Has Brought Into Existence The Heavens And The Earth From Nothingness. He Is The One Who Made Pairs For You From Your Own Kind And Made Pairs Of Cattle As Well, And With This (Pairing) He Multiplies And Spreads You. There Is Nothing Like Him And He Alone Is All-Hearing, All-Seeing.

[{"index": 850, "q_src_id": 825, "surah": 42, "ayah": 11, "ayah_en": "He Has Brought Into Existence The Heavens And The Earth From Nothingness. He Is The One Who Made Pairs For You From Your Own Kind And Made Pairs Of Cattle As Well, And With This (Pairing) He Multiplies And Spreads You. There Is Nothing Like Him And He Alone Is All-Hearing, All-Seeing."}]

شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّى بِهِ نُوحاً وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ{13}الشورى."في الآية الكريمة ذكر أسماء خمس من الرسل الكرام , ما تسمية هؤلاء الرسل؟"

أولو العزم من الرسل وهم نوح وإبراهيم وموسى وعيسى ومحمد عليهم صلوات الله وسلامه.

ما

أولو العزم من الرسل

نبي

عاقل

الدين

أولو العزم من الرسل

QA

F

الشورى

13

Among the resolute are the messengers: Noah, Abraham, Moses, Jesus, and Muhammad, peace be upon them all.

Wise

Prophet

Those With Determination From The Messengers

Religion

Those who are steadfast in their resolve among the messengers

Not

In the verse of the Holy Qur'an (Shura 13), five names of the noble messengers are mentioned. What are the names of these messengers?

Counsel

Quran Surah 42 Ayah 13: He Has Prescribed For You The Same Path Of The Din (Religion) That He Enjoined On Nuh (Noah), And That We Have Revealed To You, And That We Enjoined On Ibrahim (Abraham) And Musa (Moses) And ‘Isa (Jesus. And All It Denotes Is) That You Should Hold Fast To The Same Din (Religion) And Do Not Make Divisions In It. That (Oneness Of Allah) To Which You Call Them Is Quite Hard For Those Who Set Up Partners With Allah. Allah Chooses Whom He Pleases (For Exclusive Nearness) In His Presence, And Shows The Path To (Come) Towards Himself To Everyone Who Turns (Towards Allah) Heartily.

[{"index": 851, "q_src_id": 826, "surah": 42, "ayah": 13, "ayah_en": "He Has Prescribed For You The Same Path Of The Din (Religion) That He Enjoined On Nuh (Noah), And That We Have Revealed To You, And That We Enjoined On Ibrahim (Abraham) And Musa (Moses) And \u2018Isa (Jesus. And All It Denotes Is) That You Should Hold Fast To The Same Din (Religion) And Do Not Make Divisions In It. That (Oneness Of Allah) To Which You Call Them Is Quite Hard For Those Who Set Up Partners With Allah. Allah Chooses Whom He Pleases (For Exclusive Nearness) In His Presence, And Shows The Path To (Come) Towards Himself To Everyone Who Turns (Towards Allah) Heartily."}]

وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ{30}الشورى.لمن الخطاب في الآية الكريمة . وفسرها.

الخطاب للمؤمنين . وما أصابكم من مصيبة في دينكم ودنياكم فبما كسبتم من الذنوب والآثام، ويعفو لكم ربكم عن كثير من السيئات، فلا يؤاخذكم بها.

لمن

الآية

ناس

عاقل

المؤمنون

QA

D

الشورى

30

The speech is for the believers. Whatever misfortune has befallen you in your religion and worldly life is due to the sins and wrongdoings you have earned. Your Lord forgives you for many of your sins, so He does not punish you for them.

Reasonable

People

The Believers

The verse

To Whom

What struck you has come upon you by what your hands have earned. And Allah pardons much. (30) Al-Shura. To whom is this verse addressed, and how should it be interpreted?

Counsel

Quran Surah 42 Ayah 30: And Whatever Misfortune Befalls You (Comes Upon You) As A Result Of That (Evil Work) Which Your Own Hands Have Done Whilst He Forgives Most Of Your (Misdoings).

[{"index": 852, "q_src_id": 827, "surah": 42, "ayah": 30, "ayah_en": "And Whatever Misfortune Befalls You (Comes Upon You) As A Result Of That (Evil Work) Which Your Own Hands Have Done Whilst He Forgives Most Of Your (Misdoings)."}]

وَلَمَنِ انتَصَرَ بَعْدَ ظُلْمِهِ فَأُوْلَئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ{41} إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُوْلَئِكَ لَهُم عَذَابٌ أَلِيمٌ{42} وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَلِكَ لَمِنْ عَزْمِ الْأُمُورِ{43}الشورى.فسر الآيات الكريمة.

ولمن انتصر ممن ظلمه من بعد ظلمه له فأولئك ما عليهم من مؤاخذة. إنما المؤاخذة على الذين يتعدَّون على الناس ظلمًا وعدوانًا, ويتجاوزون الحدَّ الذي أباحه لهم ربهم إلى ما لم يأذن لهم فيه، فيفسدون في الأرض بغير الحق, أولئك لهم يوم القيامة عذاب مؤلم موجع. ولمن صبر على الأذى، وقابل الإساءة بالعفو والصفح والسَّتر, إن ذلك من عزائم الأمور المشكورة والأفعال الحميدة التي أمر الله بها، ورتَّب لها ثوابًا جزيلا وثناءً حميدًا.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الشورى

41,42,43

But for those who have been oppressed, then after that have been oppressed, there is no blame upon them. Blame is only upon those who oppress people and commit aggression in the land, transgressing what Allah has permitted, for they will have a painful punishment. But for those who patiently endure and forgive, and act with kindness, indeed, that is a great resolve and a righteous action that Allah loves. For them, He has prepared a great reward and honor.

Description

Explanation

Verse

Tafsir

Verse

Interpret

And who is it that avenges after having been wronged? Those are the ones against whom there is no way (to blame). The way is only against those who wrong people and strive on earth causing corruption without right. Those will have a painful punishment. And who is it that remains patient and forgives? That indeed is a matter of determination.

Counsel

Quran Surah 42 Ayah 41: And Indeed, He Who Avenges The Wrong That Has Been Done To Him, They Will No Way Be (Blamed And Taken To Task). Quran Surah 42 Ayah 42: But The Way (To Persecute) Is Only Against Those Who Wrong The People And Spread Corruption And Violence Unjustly In The Land. It Is They For Whom There Is A Painful Torment. Quran Surah 42 Ayah 43: And Surely, He Who Keeps Patience And Forgives, This Is Certainly Of The Deeds That Demand Great Courage And Resolve.

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ما الآية الدالة على ذم التسويف، والأمر بالمبادرة إلى كل عمل صالح يعرض للعبد؟

اسْتَجِيبُوا لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ مَا لَكُم مِّن مَّلْجَأٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ{47}الشورى.

ما

ذم التسويف

آية

كيان

نص

آية

QA

F

الشورى

47

Answer your Lord before a day comes when there will be no escape from Allah, and you will find no refuge or reproach.

Entity

Verse

Verse

Text

Disapproving of procrastination

Not

What is the verse that condemns procrastination and commands hastening to every good deed presented to the servant?

Counsel

Quran Surah 42 Ayah 47: Accept And Submit To The Command Of Your Lord Before The Day Comes For Which There Is No Averting From Allah. There Will Be No Shelter For You On That Day. Nor Will There Be Any Possibility For You To Deny.

[{"index": 854, "q_src_id": 829, "surah": 42, "ayah": 47, "ayah_en": "Accept And Submit To The Command Of Your Lord Before The Day Comes For Which There Is No Averting From Allah. There Will Be No Shelter For You On That Day. Nor Will There Be Any Possibility For You To Deny."}]

على أي شكل يكون كلام الله تعالى لبني آدم ؟

وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْياً أَوْ مِن وَرَاء حِجَابٍ أَوْ يُرْسِلَ رَسُولاً فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ{51}الشورى.وما ينبغي لبشر من بني آدم أن يكلمه الله إلا :- وحيًا يوحيه الله إليه."- أو يكلمه من وراء حجاب، كما كلَّم سبحانه موسى عليه السلام.""- أو يرسل رسولا كما ينزل جبريل عليه السلام إلى المرسل إليه, فيوحي بإذن ربه ."

صفة كلام الله للبشر

صفة

وصف

الله

الوحي

QA

F

الشورى

51

And it is not given to any human being that Allah should speak to him except by inspiration or from behind a veil, or by sending a messenger [to reveal] by His permission what He wills. Indeed, He is Exalted in Might, Wise.

Description

Characteristic

Revelation

God

Description of God's Speech to Humans

In what form is the word of Allah (SWT) for the children of Adam?

Counsel

Quran Surah 42 Ayah 51: And Every Man Does Not Have The Faculty That Allah Should Speak To Him (Directly) Except By Revelation (He Bestows Upon Some The Holy Status Of Prophethood), Or (Should Speak) From Behind A Veil (As He Spoke To Musa [Moses] On Mount Tur Of Sinai), Or By Sending Some Angel As A Messenger To Reveal With His Permission What Allah May Will. (In Any Case, The Medium And Mediation Of The Communication Of Allah’S Word For Mankind Is None But The Prophet And The Messenger.) Surely, He Is Most High, Most Wise.

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وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِن جَعَلْنَاهُ نُوراً نَّهْدِي بِهِ مَنْ نَّشَاء مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُّسْتَقِيمٍ{52}الشورى.ما معنى : ) وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا) ؟

أوحى الله إلى محمد صلى الله عليه وسلم قرآنًا من عنده تعالى .

ما

وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا

معنى

وصف

معنى كلمة

كلمة

QA

F

الشورى

52

God revealed the Quran to Muhammad, peace be upon him.

Description

Meaning

Word

meaning of the word

And thus We inspired to you a spirit by Our command.

No

What is the meaning of: 'And thus We have revealed to you, [O Muhammad], the Spirit of Our command' (52) Al-Shura?

Counsel

Quran Surah 42 Ayah 52: So Thus We Revealed To You Our Spirit (Of Hearts And Souls) By Our Command (That Is The Qur’An). And (Before The Revelation) You Did Not Know What The Book Was, Nor Did You Know (Through Your Own Endeavour And Insight The Details Of The Injunctions Of) Faith (Which Were Sent Down And Determined Later).* But We Made It A Light. By Means Of This Light, We Give Guidance To Those Of Our Servants Whom We Intend. And Assuredly, You Alone Provide Guidance Towards The Straight Path.

[{"index": 856, "q_src_id": 831, "surah": 42, "ayah": 52, "ayah_en": "So Thus We Revealed To You Our Spirit (Of Hearts And Souls) By Our Command (That Is The Qur\u2019An). And (Before The Revelation) You Did Not Know What The Book Was, Nor Did You Know (Through Your Own Endeavour And Insight The Details Of The Injunctions Of) Faith (Which Were Sent Down And Determined Later).* But We Made It A Light. By Means Of This Light, We Give Guidance To Those Of Our Servants Whom We Intend. And Assuredly, You Alone Provide Guidance Towards The Straight Path."}]

وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ{4}الزخرف.ما معنى: (أُمِّ الْكِتَابِ) ؟

اللوح المحفوظ.

ما

أُمِّ الْكِتَابِ

معنى

وصف

معنى كلمة

كلمة

QA

F

الزخرف

4

The Preserved Tablet.

Description

Meaning

Word

meaning of the word

Mother of the Book

Not

What is the meaning of 'Umm al-Kitāb' in verse 4 of Surah Az-Zukhruf?

Ornaments Of Gold

Quran Surah 43 Ayah 4: And Verily, It Is Inscribed With Us In (Al-Lawh Al-Mahfuz [The Preserved Table]), The Origin Of All The Books. It Is Certainly Exalted (Over All The Books), Full Of Wisdom.

[{"index": 857, "q_src_id": 832, "surah": 43, "ayah": 4, "ayah_en": "And Verily, It Is Inscribed With Us In (Al-Lawh Al-Mahfuz [The Preserved Table]), The Origin Of All The Books. It Is Certainly Exalted (Over All The Books), Full Of Wisdom."}]

أَفَنَضْرِبُ عَنكُمُ الذِّكْرَ صَفْحاً أَن كُنتُمْ قَوْماً مُّسْرِفِينَ{5}الزخرف.فسر الآية الكريمة .

أفنمسك عنكم القرآن إمساكا فلا تؤمرون ولا تنهون لأجل أن كنتم قوما مشركين , لا نمسك .

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزخرف

5

We will not keep the Quran from you, so you cannot command or forbid, because you were a people of polytheism, and we will not keep.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Is it that I would remind you of the Qur'an, even though you are a transgressing people?

Ornaments Of Gold

Quran Surah 43 Ayah 5: And Should We Withhold This Reminder From You Because You Are A People Who Exceed Limits?

[{"index": 858, "q_src_id": 833, "surah": 43, "ayah": 5, "ayah_en": "And Should We Withhold This Reminder From You Because You Are A People Who Exceed Limits?"}]

ما هو دعاء ركوب الدابة (حيوان- سيارة- طائرة - .....) ؟

سبحان الذي سخر لنا هذا وما كنا مقرنين وإنا إلى ربنا لمنقلبون .لِتَسْتَوُوا عَلَى ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ{13} وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ{14} الزخرف.

ما

دعاء ركوب الدابة

قول

وصف

تسخير الحيوانات له

QA

F

الزخرف

13,14

Glory be to Him who has subjected this to us, and we were not capable of it. And indeed, to our Lord we are returning. [So] you shall stand upon his back, then remember the favor of your Lord when you stand upon it, and say, 'Glory be to Him who has subjected this to us, and we were not capable of it.' And indeed, to our Lord we are returning.

Description

Say

Taming animals for him

Prayer for Riding an Animal

No

What is the invocation (du'a) for riding an animal (horse - car - airplane - etc.)?

Ornaments Of Gold

Quran Surah 43 Ayah 13: So That You May Sit On Their Backs (I.E., Seats) Firmly, Then Remember The Favour Of Your Lord. When You Sit Firmly On It (The Seat Of Your Means Of Transport), Say: ‘Glory Be To Him Who Has Made It Subservient To Us, Whereas We Could Not Bring It Under Control. Quran Surah 43 Ayah 14: And Indeed, We Are Bound To Return To Our Lord.’

[{"index": 859, "q_src_id": 834, "surah": 43, "ayah": 13, "ayah_en": "So That You May Sit On Their Backs (I.E., Seats) Firmly, Then Remember The Favour Of Your Lord. When You Sit Firmly On It (The Seat Of Your Means Of Transport), Say: \u2018Glory Be To Him Who Has Made It Subservient To Us, Whereas We Could Not Bring It Under Control."}, {"index": 859, "q_src_id": 834, "surah": 43, "ayah": 14, "ayah_en": "And Indeed, We Are Bound To Return To Our Lord.\u2019"}]

وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءاً إِنَّ الْإِنسَانَ لَكَفُورٌ مُّبِينٌ{15}الزخرف.فسر الآية الكريمة.

جعل الكفار لله تعالى من عباده جزء حيث قالوا الملائكة بنات الله لأن الولد جزء من الوالد والملائكة من عباد الله تعالى إن الإنسان القائل بذلك بيّن ظاهر الكفر .

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزخرف

15

The disbelievers made the angels, who are the servants of Allah, a part of Him, saying that they are the daughters of Allah, because a child is a part of its parent. Whoever says this has clearly shown disbelief.

Description

Explanation

Verse

Tafsir

Verse

Interpret

And they made for him from among his servants a portion. Indeed, man is ever inclined to evil, clear is the verse from Al-Zukhruf (36:15). Please explain this verse.

Ornaments Of Gold

Quran Surah 43 Ayah 15: And Those (Polytheists) Have Made Some Of His Servants His Component (Of Divinity By Declaring Them His Children). Verily, Man Is Blatantly Ungrateful.

[{"index": 860, "q_src_id": 835, "surah": 43, "ayah": 15, "ayah_en": "And Those (Polytheists) Have Made Some Of His Servants His Component (Of Divinity By Declaring Them His Children). Verily, Man Is Blatantly Ungrateful."}]

وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَنِ مَثَلاً ظَلَّ وَجْهُهُ مُسْوَدّاً وَهُوَ كَظِيمٌ{17} أَوَمَن يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ{18} الزخرف.فسر الآية الكريمة.

وإذا بُشِّر أحدهم بالأنثى التي نسبها للرحمن حين زعم أن الملائكة بنات الله صار وجهه مُسْوَدَّا من سوء البشارة بالأنثى, وهو حزين مملوء من الهم والكرب. (فكيف يرضون لله ما لا يرضونه لأنفسهم؟ تعالى الله وتقدَّس عما يقول الكافرون علوًا كبيرًا). أتجترئون وتنسبون إلى الله تعالى مَن يُرَبَّى في الزينة, وهو في الجدال غير مبين لحجته; لأنوثته؟

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزخرف

17,18

When someone is told that the child they claim is from God is a girl, their face darkens with the bad news of having a daughter, and they are filled with grief and worry. How can they accept from God what they would not accept for themselves? God is far above what the disbelievers say. Do you attribute to God, in your arrogance, one who is raised in frivolity and is unclear in argument, merely because of their gender?

Description

Explanation

Ayah

Tafsir

Verse

Interpret

And when one of them is informed of the honor bestowed upon Allah by a metaphor, his face darkens, and he is filled with rage. Or, is one who is raised among luxuries and is in constant dispute, yet unclear in his speech, [to be considered equal]? (Explain the meaning of these verses from Surah Az-Zukhruf, verses 17-18).

Ornaments Of Gold

Quran Surah 43 Ayah 17: Whereas When The News Is Given To Any One Of Them (Of The Birth Of A Daughter At His Home) Whom They Have Held As An Image Of The Most Kind (Lord), His Face Turns Dark And He Is Filled With Anger And Grief. Quran Surah 43 Ayah 18: And (Will Allah Make Her His Offspring For Partnership And Assistance In His Affairs) Who Is Raised In Refinery And Is Not Bold (In Giving Her Opinion Expressly) In A Contention (Owing To Her Mild, Modest And Feminine Temperament)?

[{"index": 861, "q_src_id": 836, "surah": 43, "ayah": 17, "ayah_en": "Whereas When The News Is Given To Any One Of Them (Of The Birth Of A Daughter At His Home) Whom They Have Held As An Image Of The Most Kind (Lord), His Face Turns Dark And He Is Filled With Anger And Grief."}, {"index": 861, "q_src_id": 836, "surah": 43, "ayah": 18, "ayah_en": "And (Will Allah Make Her His Offspring For Partnership And Assistance In His Affairs) Who Is Raised In Refinery And Is Not Bold (In Giving Her Opinion Expressly) In A Contention (Owing To Her Mild, Modest And Feminine Temperament)?"}]

وَقَالُوا لَوْ شَاء الرَّحْمَنُ مَا عَبَدْنَاهُم مَّا لَهُم بِذَلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ{20}الزخرف.لماذا حجة هؤلاء المشركين باطلة في قولهم (لَوْ شَاء الرَّحْمَنُ مَا عَبَدْنَاهُم) ؟

قال هؤلاء المشركون من قريش : لو شاء الرحمن ما عبدنا أحدًا من دونه, وهذه حجة باطلة, فقد أقام الله الحجة على العباد بإرسال الرسل وإنزال الكتب, فاحتجاجهم بالقضاء والقَدَر مِن أبطل الباطل مِن بعد إنذار الرسل لهم. ما لهم بحقيقة ما يقولون مِن ذلك مِن علم, وإنما يقولونه تخرُّصًا وكذبًا؛ لأنه لا خبر عندهم من الله بذلك ولا برهان.

لماذا

بطلان حجة المشركين

سبب

وصف

الشُبَه التي يحتج بها المشركون

QA

F

الزخرف

20

These polytheists from Quraysh said, 'If the Most Merciful had willed, we would not have worshipped anything besides Him.' This argument is invalid, for Allah has established His argument against the people by sending messengers and revealing books. Their argument about destiny and decree is the most false after the warning of the messengers. They have no knowledge of what they say, but they only say it out of obstinacy and falsehood, for they have no knowledge or proof from Allah about it.

Description

Reason

The idols that polytheists worship

Invalidity of the polytheists' argument

Why

Why is the argument of these polytheists invalid when they say, 'If the Most Merciful had willed, we would not have worshipped them' (Al-Zukhruf 20)?

Ornaments Of Gold

Quran Surah 43 Ayah 20: And They Say: ‘If The Most Kind (Lord) Had Intended, We Would Not Have Worshipped These (Idols).’ They Do Not Know Anything About This (As Well). They Only Tell Lies Out Of Fancy.

[{"index": 862, "q_src_id": 837, "surah": 43, "ayah": 20, "ayah_en": "And They Say: \u2018If The Most Kind (Lord) Had Intended, We Would Not Have Worshipped These (Idols).\u2019 They Do Not Know Anything About This (As Well). They Only Tell Lies Out Of Fancy."}]

بَلْ قَالُوا إِنَّا وَجَدْنَا آبَاءنَا عَلَى أُمَّةٍ وَإِنَّا عَلَى آثَارِهِم مُّهْتَدُونَ{22}الزخرف."ما معنى : (إِنَّا وَجَدْنَا آبَاءنَا عَلَى أُمَّةٍ),( وَإِنَّا عَلَى آثَارِهِم مُّهْتَدُونَ) ؟"

(إِنَّا وَجَدْنَا آبَاءنَا عَلَى أُمَّةٍ) : إنا وجدنا آباءنا على طريقة ومذهب ودين.( وَإِنَّا عَلَى آثَارِهِم مُّهْتَدُونَ : وإنا على منهاجهم وطريقتهم مقتدون.

ما

إِنَّا وَجَدْنَا آبَاءنَا عَلَى أُمَّةٍ

معنى

وصف

معنى كلمة

كلمة

QA

F

الزخرف

22

Indeed, we found our fathers upon a nation, following a way, a school of thought, and a religion. And indeed, we are guided by their footsteps, following their path.

Description

Meaning

Word

meaning of the word

We found our fathers on a nation

Not

What is the meaning of: (إِنَّا وَجَدْنَا آبَاءنَا عَلَى أُمَّةٍ) and (وَإِنَّا عَلَى آثَارِهِم مُّهْتَدُونَ) in verse 22 of Surah Az-Zukhraf?

Ornaments Of Gold

Quran Surah 43 Ayah 22: (No,) But They Say: ‘Indeed, We Found Our Fathers Following A Course (And A Religion), And Surely We Are Rightly Guided (Following) In Their Footsteps.’

[{"index": 863, "q_src_id": 838, "surah": 43, "ayah": 22, "ayah_en": "(No,) But They Say: \u2018Indeed, We Found Our Fathers Following A Course (And A Religion), And Surely We Are Rightly Guided (Following) In Their Footsteps.\u2019"}]

وَجَعَلَهَا كَلِمَةً بَاقِيَةً فِي عَقِبِهِ لَعَلَّهُمْ يَرْجِعُونَ{28}الزخرف.ما هي الكلمة التي جعلها إبراهيم عليه السلام باقية في ذريته .

هي كلمة التوحيد ( لا إله إلا الله ).

ما

كلمة إبراهيم باقية في ذريته

مصطلح

كيان

كلمة التوحيد

QA

F

الزخرف

28

It is the word of Tawhid (There is no god but Allah).

Entity

Term

The word of Tawhid

The word of Abraham remains in his descendants

Not

What is the word that Prophet Ibrahim (peace be upon him) made enduring among his descendants? (Al-Zukhruf 28)

Ornaments Of Gold

Quran Surah 43 Ayah 28: And Ibrahim (Abraham) Made That (Formula Of The Oneness Of Allah) The Lasting Word Amongst His Descendants And Race So That They May Remain Bent (Towards Allah).

[{"index": 864, "q_src_id": 839, "surah": 43, "ayah": 28, "ayah_en": "And Ibrahim (Abraham) Made That (Formula Of The Oneness Of Allah) The Lasting Word Amongst His Descendants And Race So That They May Remain Bent (Towards Allah)."}]

وَقَالُوا لَوْلَا نُزِّلَ هَذَا الْقُرْآنُ عَلَى رَجُلٍ مِّنَ الْقَرْيَتَيْنِ عَظِيمٍ{31}الزخرف.ما هما القريتان ؟ ومن الرجل العظيم الموجود بكل منهما؟

القريتان هما مكة والطائف . والرجل العظيم هو ( الوليد بن المغيرة بمكة أو عروة بن مسعود الثقفي بالطائف).

ما

العظيم الموجود

إنسان

عاقل

شخصية تاريخية

العرب

QA

F

الزخرف

31

The two cities are Mecca and Taif. The great man is Walid bin Mughira in Mecca or Urwa bin Masud al-Thaqafi in Taif.

Wise

Human

The Arabs

Historical Personality

The great one present

Not

And they say, 'Why has this Qur'an not been sent down to a man from the two towns? Al-Zukhruf 31. What are the two towns? And who is the great man present in each of them?'

Ornaments Of Gold

Quran Surah 43 Ayah 31: And They Said: ‘Why Has This Qur’An Not Been Sent Down Upon Some High-Ranking Personage (I.E., Some Chief, Landlord, Or The Affluent) Of The Two Towns (Mecca And Ta’If)?’

[{"index": 865, "q_src_id": 840, "surah": 43, "ayah": 31, "ayah_en": "And They Said: \u2018Why Has This Qur\u2019An Not Been Sent Down Upon Some High-Ranking Personage (I.E., Some Chief, Landlord, Or The Affluent) Of The Two Towns (Mecca And Ta\u2019If)?\u2019"}]

أَهُمْ يَقْسِمُونَ رَحْمَةَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِيَتَّخِذَ بَعْضُهُم بَعْضاً سُخْرِيّاً وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ{32}الزخرف.فسر الآية الكريمة.

أهم(هؤلاء الكفار) يقسمون النبوة فيضعونها حيث شاءوا؟ نحن قسمنا بينهم معيشتهم في حياتهم الدنيا من الأرزاق والأقوات, ورفعنا بعضهم فوق بعض درجات: هذا غنيٌّ وهذا فقير, وهذا قويٌّ وهذا ضعيف؛ ليكون بعضهم مُسَخَّرًا لبعض في المعاش. ورحمة ربك -أيها الرسول- بإدخالهم الجنة خير مما يجمعون من حطام الدنيا الفاني.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزخرف

32

The most important thing is that these disbelievers divide prophethood and place it wherever they wish. We have divided their livelihood in this world among them in provisions and sustenance, and we have raised some of them above others in degrees: this one is rich, and this one is poor, this one is strong, and this one is weak; so that some may be servants to others in this life. The mercy of your Lord, O Messenger, in admitting them to Paradise is better than what they gather of the fleeting world's debris.

Description

Explanation

Verse

Tafsir

Verse

Explain

Do they apportion the mercy of your Lord? We have already apportioned their livelihood among them in this world and raised some of them above others in degrees that they may take some of them as subordinates. And your Lord's mercy is better than what they accumulate. (Explain the meaning of this verse from Surah Az-Zukhruf, verse 32).

Ornaments Of Gold

Quran Surah 43 Ayah 32: Is It They Who Distribute The Mercy (Of The Prophethood) Of Your Lord? We Distribute Amongst Them (The Resources Of) Economy In The Life Of This World, And We Alone Raise Some Of Them In Grades (Of Wealth And Resources) Over The Others. (Do We Do This So That) Some Of Them (Who Are Rich) Should Make Fun Of The Others (Who Are Poor? This Is Mockery Of Poverty If, Due To This, You Do Not Consider Someone As Deserving The Mercy Of The Prophethood.) And The Mercy Of Your Lord Is Better Than That (Wealth) Which They Amass (And Become Arrogant).

[{"index": 866, "q_src_id": 841, "surah": 43, "ayah": 32, "ayah_en": "Is It They Who Distribute The Mercy (Of The Prophethood) Of Your Lord? We Distribute Amongst Them (The Resources Of) Economy In The Life Of This World, And We Alone Raise Some Of Them In Grades (Of Wealth And Resources) Over The Others. (Do We Do This So That) Some Of Them (Who Are Rich) Should Make Fun Of The Others (Who Are Poor? This Is Mockery Of Poverty If, Due To This, You Do Not Consider Someone As Deserving The Mercy Of The Prophethood.) And The Mercy Of Your Lord Is Better Than That (Wealth) Which They Amass (And Become Arrogant)."}]

وَلَوْلَا أَن يَكُونَ النَّاسُ أُمَّةً وَاحِدَةً لَجَعَلْنَا لِمَن يَكْفُرُ بِالرَّحْمَنِ لِبُيُوتِهِمْ سُقُفاً مِّن فَضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ{33} وَلِبُيُوتِهِمْ أَبْوَاباً وَسُرُراً عَلَيْهَا يَتَّكِؤُونَ{34} وَزُخْرُفاً وَإِن كُلُّ ذَلِكَ لَمَّا مَتَاعُ الْحَيَاةِ الدُّنْيَا وَالْآخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ{35} وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَنِ نُقَيِّضْ لَهُ شَيْطَاناً فَهُوَ لَهُ قَرِينٌ{36} وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ{37} حَتَّى إِذَا جَاءنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ{38}الزخرف.فسر الآيات الكريمة.

ولولا أن يكون الناس جماعة واحدة على الكفر, لجعلنا لمن يكفر بالرحمن لبيوتهم سُقُفا من فضة وسلالم عليها يصعدون. وجعلنا لبيوتهم أبوابًا من فضة, وجعلنا لهم سررًا عليها يتكئون, وجعلنا لهم ذهبًا, وما كل ذلك إلا متاع الحياة الدنيا, وهو متاع قليل زائل, ونعيم الآخرة مدَّخر عند ربك للمتقين ليس لغيرهم. ومن يُعْرِض عن ذكر الرحمن, وهو القرآن, فلم يَخَفْ عقابه, ولم يهتد بهدايته, نجعل له شيطانًا في الدنيا يغويه; جزاء له على إعراضه عن ذكر الله, فهو له ملازم ومصاحب يمنعه الحلال, ويبعثه على الحرام. وإن الشياطين ليصدون عن سبيل الحق هؤلاء الذين يعرضون عن ذكر الله, فيزيِّنون لهم الضلالة, ويكرِّهون لهم الإيمان بالله والعمل بطاعته, ويظن هؤلاء المعرضون بتحسين الشياطين لهم ما هم عليه من الضلال أنهم على الحق والهدى. حتى إذا جاءنا الذي أعرض عن ذكر الرحمن وقرينُه من الشياطين للحساب والجزاء, قال المعرض عن ذكر الله لقرينه: وددت أن بيني وبينك بُعْدَ ما بين المشرق والمغرب, فبئس القرين لي حيث أغويتني.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزخرف

33,34,35,36,37,38

If it were not for the fact that people are united in disbelief, We would have made homes for those who disbelieve in the All-Merciful with roofs of silver and ladders to climb, and doors of silver. We would have provided them with couches to recline on and gold. But all that is only the enjoyment of this world, which is fleeting and temporary. The true bliss is in the Hereafter, stored with your Lord for the righteous, not for others. And whoever turns away from the remembrance of the All-Merciful, which is the Quran, without fearing His punishment and not being guided by His guidance, We will appoint for him a devil to incite him. That is a punishment for him because he has turned away from the remembrance of Allah. That devil will be his constant companion and companion, preventing him from what is right and inciting him to what is wrong. Indeed, the devils inspire their allies to deviate from the right path. Those who turn away from the remembrance of Allah, they make seem good to them the path of deviation, and they make them dislike the path of faith and obedience to Allah. Until, when one who has turned away from the remembrance of the All-Merciful and his companion from the devils come for the Reckoning and Recompense, he will say to his companion: 'I wish there were the distance of the East and West between me and you. Wretched is my companion, whom I have taken as a partner.'

Description

Explanation

Verse

Tafsir

Verse

Interpret

Ornaments Of Gold

Quran Surah 43 Ayah 33: And Had It Not Been That Mankind (Converging On Disbelief) Would Have Become One Community, We Would Have Made, For Those Who Disbelieve In The Most Kind (Lord), Silver Roofs For Their Houses And Silver Staircases By Which They Ascend, Quran Surah 43 Ayah 34: And Likewise, (Silver) Doors Of Their Houses And The Couches (Too) On Which They Recline, Quran Surah 43 Ayah 35: And (Embellish) Ornamentation Of Gold And Jewels (Over This Silver Work). But All That Is The Temporary And Worthless Possession Of The Life Of This World. And (The Beauty And Ornamentation Of) The Hereafter Is With Your Lord (Which Is) Only For The Pious. Quran Surah 43 Ayah 36: And Whoever Turns Away From The Remembrance Of The Most Kind (Lord), We Appoint A Satan To Dominate Him And Stick To Him Constantly. Quran Surah 43 Ayah 37: And These (Satans) Hinder Them From The Path (Of Guidance), But They Maintain The Wrong Perception That They Are On The Path Of Guidance. Quran Surah 43 Ayah 38: Until When He Will Come To Us, He Will Say (To His Companion, Satan): ‘Alas! Would That There Had Been Between Me And You The Distance Of East And West; So (You Were) The Most Evil Companion Indeed!’

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فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ{41} الزخرف.فسر الآية الكريمة.

فإن توفيناك -أيها الرسول- قبل نصرك على المكذبين من قومك, فإنَّا منهم منتقمون في الآخرة

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الزخرف

41

If you, O Messenger, are killed before achieving victory over the disbelievers from your people, we will indeed take revenge on them in the hereafter.

Description

Explanation

Verse

Tafsir

Verse

Explain

If we take you away, we will certainly take revenge on them. (Quran 36:41)

Ornaments Of Gold

Quran Surah 43 Ayah 41: So If We Take You Away (From The World), Even Then We Shall Take Revenge On Them,

[{"index": 868, "q_src_id": 843, "surah": 43, "ayah": 41, "ayah_en": "So If We Take You Away (From The World), Even Then We Shall Take Revenge On Them,"}]

وَقَالُوا يَا أَيُّهَا السَّاحِرُ ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ{49}الزخرف.ما المقصود بكلمة الساحر؟

يا أيها العالم الكامل (كان الساحر فيهم عظيمًا يُوَقِّرونه ولم يكن السحر صفة ذم) .

ما

كلمة الساحر

معنى

وصف

معنى كلمة

كلمة

QA

F

الزخرف

49

O you who are complete in the world, the magician among them was great and they respected him, and magic was not a blameworthy quality.