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حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ{96}الأنبياء.ما معنى (وهم من كل حدب ينسلون) ؟

وقد انطلقوا من مرتفعات الأرض وانتشروا في جنباتها مسرعين .

ما

وهم من كل حدب ينسلون

معنى

وصف

معنى كلمة

كلمة

QA

F

الأنبياء

96

And they set out from the highlands and spread throughout its valleys swiftly.

Description

Meaning

Word

meaning of the word

They emerge from every corner

Not

What is the meaning of 'and they are from every hill, fleeing' (وهم من كل حدب ينسلون) in Surah Al-Anbiya' verse 96?

The Prophets

Quran Surah 21 Ayah 96: Until When Gog And Magog Are Let Loose, And They Will Come Down Running From Every High Place,

[{"index": 600, "q_src_id": 574, "surah": 21, "ayah": 96, "ayah_en": "Until When Gog And Magog Are Let Loose, And They Will Come Down Running From Every High Place,"}]

إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَارِدُونَ{98}الأنبياء.ما معنى ( حصب جهنم ) ؟

وقود جهنم وحطبها.

ما

حصب جهنم

معنى

وصف

معنى كلمة

كلمة

QA

F

الأنبياء

98

The fuel and firewood of Hell.

Description

Meaning

Word

meaning of the word

Go to hell

Not

What is the meaning of 'hasb Jahannam' in the verse 'Indeed, you and what you worship other than Allah are but fuel for Hell. You are to it [surely] returning' (An-Nisa', 5:85)?

The Prophets

Quran Surah 21 Ayah 98: Surely, You And The (Idols) You Worship Besides Allah (All) Are The Fuel Of Hell. You Are Going To Enter It.

[{"index": 601, "q_src_id": 575, "surah": 21, "ayah": 98, "ayah_en": "Surely, You And The (Idols) You Worship Besides Allah (All) Are The Fuel Of Hell. You Are Going To Enter It."}]

لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ{100}الأنبياء.فسر الآية الكريمة.

لهم في النار آلام ينبئ عنها زفيرهم الذي تتردد فيه أنفاسهم, وهم في النار لا يسمعون; من هول عذابهم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأنبياء

100

They will have severe pain in the Fire, which their sighs will indicate, and their breaths will echo. In the Fire, they will not hear; due to the tremendousness of their torment.

Description

Explanation

Verse

Tafsir

Verse

Interpret

What is the interpretation of the verse 'There will be for them therein a gentle sighing: 'We have not found the way' (100:10) from Surah Al-Anbiya'?

The Prophets

Quran Surah 21 Ayah 100: There Will Be Their (Sighing And Wailing, A) Roar Of Screaming In It, And They Will Not Be Able To Hear In It Anything (Else).

[{"index": 602, "q_src_id": 576, "surah": 21, "ayah": 100, "ayah_en": "There Will Be Their (Sighing And Wailing, A) Roar Of Screaming In It, And They Will Not Be Able To Hear In It Anything (Else)."}]

لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِي مَا اشْتَهَتْ أَنفُسُهُمْ خَالِدُونَ{102}الأنبياء.ما هو حسيس النار؟

هو صوت لهيبها .

ما

حسيس النار

معنى

وصف

صفاتها

النار

QA

F

الأنبياء

102

It is a voice of fire.

Description

Meaning

Fire

Her Attributes

hot as hell

No

What is the 'hissis' of the Fire? (An-Nur:102)

The Prophets

Quran Surah 21 Ayah 102: They Shall Not Hear Even Its Slightest Hissing Sound, And They Shall Live Forever Amongst Those (Bounties) Which Their Hearts Will Long For.

[{"index": 603, "q_src_id": 577, "surah": 21, "ayah": 102, "ayah_en": "They Shall Not Hear Even Its Slightest Hissing Sound, And They Shall Live Forever Amongst Those (Bounties) Which Their Hearts Will Long For."}]

وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ{105} الأنبياء.ما المراد بالزبور في هذه الآية الكريمة؟

المراد بالزبور : بمعنى الكتاب أي كتب الله المنزلة .

ما

الزبور

معنى

وصف

معنى كلمة

كلمة

QA

F

الأنبياء

105

By the Zabar, it means the Book, i.e., the scriptures revealed by God.

Description

Meaning

Word

meaning of the word

The Book of Psalms

Not

What does 'the Zabur' refer to in this verse of the Quran?

The Prophets

Quran Surah 21 Ayah 105: And Surely We Wrote In The Al-Zabur (The Psalms) After (Stating The) Admonition That The Inheritors Of The Earth (In The Hereafter) Will Be My Pious Servants.

[{"index": 604, "q_src_id": 578, "surah": 21, "ayah": 105, "ayah_en": "And Surely We Wrote In The Al-Zabur (The Psalms) After (Stating The) Admonition That The Inheritors Of The Earth (In The Hereafter) Will Be My Pious Servants."}]

فَإِن تَوَلَّوْا فَقُلْ آذَنتُكُمْ عَلَى سَوَاء وَإِنْ أَدْرِي أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ{109}الأنبياء.فسر الآية الكريمة .

فإن أعرض هؤلاء عن الإسلام فقل لهم: أبلغكم جميعًا ما أوحاه الله تعالى إليَّ, فأنا وأنتم مستوون في العلم لمَّا أنذرتكم وحذرتكم, ولستُ أعلم - بعد ذلك - متى يحل بكم ما وُعِدْتُم به من العذاب؟

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الأنبياء

109

But if they turn away, say: 'I convey to you all that which Allah has revealed to me. I am no more than a warner. And Allah knows best when this promise will be fulfilled.'

Description

Explanation

Verse

Tafsir

Verse

Interpret

If they turn away, then say: 'I have warned you all equally, and I do not know whether the punishment you are promised is near or far.' (109) Al-Anbiya, Interpretation of the Blessed Verse.

The Prophets

Quran Surah 21 Ayah 109: Then, If They Turn Away, Say: ‘I Have Conveyed To You All Alike, And I Do Not Know (On My Own) Whether That (Torment) Which You Are Promised Is Near Or Far.

[{"index": 605, "q_src_id": 579, "surah": 21, "ayah": 109, "ayah_en": "Then, If They Turn Away, Say: \u2018I Have Conveyed To You All Alike, And I Do Not Know (On My Own) Whether That (Torment) Which You Are Promised Is Near Or Far."}]

ما مراحل خلق الإنسان ؟

يا أيها الناس إن كنتم في شك من أن الله يُحيي الموتى فإنَّا خلقنا أباكم آدم من تراب, ثم تناسلت ذريته من نطفة, هي المنيُّ يقذفه الرجل في رحم المرأة, فيتحول بقدرة الله إلى علقة, وهي الدم الأحمر الغليظ, ثم إلى مضغة, وهي قطعة لحم صغيرة قَدْر ما يُمْضَغ, فتكون تارة مخلَّقة, أي تامة الخلق تنتهي إلى خروج الجنين حيًا, وغير تامة الخلق تارة أخرى, فتسقط لغير تمام؛ لنبيِّن لكم تمام قدرتنا بتصريف أطوار الخلق, ونبقي في الأرحام ما نشاء, وهو المخلَّق إلى وقت ولادته, وتكتمل الأطوار بولادة الأجنَّة أطفالا صغارًا تكبَرُ حتى تبلغ الأشد, وهو وقت الشباب والقوة واكتمال العقل, وبعض الأطفال قد يموت قبل ذلك, وبعضهم يكبَرُ حتى يبلغ سن الهرم وضَعْف العقل; فلا يعلم هذا المعمَّر شيئًا مما كان يعلمه قبل ذلك. وترى الأرض يابسةً ميتة لا نبات فيها, فإذا أنزلنا عليها الماء تحركت بالنبات تتفتح عنه, وارتفعت وزادت لارتوائها, وأنبتت من كل نوع من أنواع النبات الحسن الذي يَسُرُّ الناظرين. يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاء إِلَى أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلاً ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّى وَمِنكُم مَّن يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئاً وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاء اهْتَزَّتْ وَرَبَتْ وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ{5}الحج.

ما

مراحل خلق الإنسان

قائمة

وصف

الله

تراب

QA

F

الحج

5

O people, if you are in doubt about Allah's ability to resurrect the dead, then know that we created your father Adam from clay, then his offspring multiplied from a drop of semen, which is the fluid ejaculated by the man into the woman's womb. It then transforms, by Allah's power, into a leech-like clot, which is thick, red blood. Then it becomes a piece of flesh, no bigger than a bite, sometimes fully formed, ready to be born alive, and other times not fully formed and miscarried, to demonstrate our power in controlling the stages of creation. We keep in the wombs whatever we will until the time of their birth. The stages are completed when the babies are born as small children, who grow until they reach old age and weakness of mind, and some children die before that, and some reach old age. You see the earth barren and lifeless, but when we send down water on it, it stirs and grows, producing every kind of beautiful plant that pleases the eye. O people, if you are in doubt about the resurrection, then know that we created you from dust, then from a drop of semen, then from a leech-like clot, then from a piece of flesh, fully formed and not fully formed, to show you and keep in the wombs whatever we will until a specified term, then we bring you out as children, then you reach the age of maturity, and among you is the one who dies, and among you is the one who is returned to the extreme old age, so that he does not know anything from his previous knowledge. And you see the earth barren, but when we send down water on it, it stirs and grows, and produces every kind of beautiful plant that pleases the eye.

Description

List

Soil

God

Stages of Human Creation

No

What are the stages of human creation?

The Pilgrimage

Quran Surah 22 Ayah 5: O People! If You Are In Doubt About Being Raised Up (After Death), Then (Contemplate Your Creation And Evolution). We Initiated Your Creation (I.E., Chemical Genesis) From (The Extract Of) Clay,* Then (Your Biological Genesis) From A Sperm Drop (Zygote), Then From A Hanging Mass (Clinging To The Uterus Like A Leech—Embryo) And Then From A Lump Of Flesh Looking Chewed, Having Manifest Contours Of Elementary Formation Of Some Parts Of The Body And Others Yet To Form (Fetus), So That We Might Show You (Our Power And The Trueness Of Our Revelations). So We Cause Whom We Please To Stay In The Wombs Till An Appointed Time. Then We Bring You Forth As An Infant, Then (Nourish You) So That You May Reach Your Youth. And Of You Are (Also) Some Who Die (Early), And Some Are Brought To The Age Of Senility So That (He May See This State Too That) Having Learnt So Much Knowledge, Now He Knows (Just) Nothing (Once More). And You See The Earth Completely Dry (I.E., Dead) And, When We Shower Water On It, A Stir Of Freshness And Fertility Runs Through It. And It Swells Enriched, And Puts Forth In Pairs Every Kind Of Blooming And Beauteous Vegetation.

[{"index": 606, "q_src_id": 580, "surah": 22, "ayah": 5, "ayah_en": "O People! If You Are In Doubt About Being Raised Up (After Death), Then (Contemplate Your Creation And Evolution). We Initiated Your Creation (I.E., Chemical Genesis) From (The Extract Of) Clay,* Then (Your Biological Genesis) From A Sperm Drop (Zygote), Then From A Hanging Mass (Clinging To The Uterus Like A Leech\u2014Embryo) And Then From A Lump Of Flesh Looking Chewed, Having Manifest Contours Of Elementary Formation Of Some Parts Of The Body And Others Yet To Form (Fetus), So That We Might Show You (Our Power And The Trueness Of Our Revelations). So We Cause Whom We Please To Stay In The Wombs Till An Appointed Time. Then We Bring You Forth As An Infant, Then (Nourish You) So That You May Reach Your Youth. And Of You Are (Also) Some Who Die (Early), And Some Are Brought To The Age Of Senility So That (He May See This State Too That) Having Learnt So Much Knowledge, Now He Knows (Just) Nothing (Once More). And You See The Earth Completely Dry (I.E., Dead) And, When We Shower Water On It, A Stir Of Freshness And Fertility Runs Through It. And It Swells Enriched, And Puts Forth In Pairs Every Kind Of Blooming And Beauteous Vegetation."}]

ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ{9}الحج.ما معنى (ثَانِيَ عِطْفِهِ) ؟

لاويًا عنقه في تكبر، معرضًا عن الحق .

ما

ثَانِيَ عِطْفِهِ

معنى

وصف

معنى كلمة

كلمة

QA

F

الحج

9

He arrogantly raised his neck in pride, exposing himself to the truth.

Description

Meaning

Word

meaning of the word

His second love

No

What does 'ثَانِيَ عِطْفِهِ' mean in the verse 'ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ' from Surah Al-Hajj (22:9) of the Quran?

The Pilgrimage

Quran Surah 22 Ayah 9: Turning His Neck (In Arrogance) So That He May Lead (Others Also) Astray From The Path Of Allah. For Him Is Disgrace In The World (Too), And On The Day Of Resurrection, We Shall Make Him Taste The Burning Torment.

[{"index": 607, "q_src_id": 581, "surah": 22, "ayah": 9, "ayah_en": "Turning His Neck (In Arrogance) So That He May Lead (Others Also) Astray From The Path Of Allah. For Him Is Disgrace In The World (Too), And On The Day Of Resurrection, We Shall Make Him Taste The Burning Torment."}]

وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَى حَرْفٍ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَى وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ{11} يَدْعُو مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ذَلِكَ هُوَ الضَّلَالُ الْبَعِيدُ{12} يَدْعُو لَمَن ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ لَبِئْسَ الْمَوْلَى وَلَبِئْسَ الْعَشِيرُ{13}الحج."هذه الآيات الكريمات تبين حال كثير من الناس , اشرحها ."

ومن الناس مَن يدخل في الإسلام على ضعف وشكٍّ، فيعبد الله على تردده، كالذي يقف على طرف جبل أو حائط لا يتماسك في وقفته، ويربط إيمانه بدنياه, فإن عاش في صحة وسَعَة استمر على عبادته, وإن حصل له ابتلاء بمكروه وشدة عزا شؤم ذلك إلى دينه, فرجع عنه كمن ينقلب على وجهه بعد استقامة، فهو بذلك قد خسر الدنيا؛ إذ لا يغيِّر كفرُه ما قُدِّر له في دنياه, وخسر الآخرة بدخوله النار، وذلك خسران بيِّن واضح. يعبد ذلك الخاسر من دون الله ما لا يضره إن تركه، ولا ينفعه إذا عبده، ذلك هو الضلال البعيد عن الحق. يدعو مَن ضررُه المحقق أقرب من نفعه، قبح ذلك المعبود نصيرًا، وقبح عشيرًا.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الحج

11,12,13

Among people, there are those who enter Islam with weakness and doubt, worshipping Allah with hesitation, like one standing on the edge of a cliff or a wall, barely maintaining their balance, and tying their faith to their physical being. If they remain healthy and prosperous, they continue their worship. But if they face trials and hardships, they attribute their misfortune to their faith and turn away from it, like one who falls back after standing upright. In doing so, they lose this world, as their disbelief does not change what has been decreed for them, and they lose the hereafter by entering the fire. This is a clear loss. Such a loser worships, besides Allah, things that neither harm him if he leaves them nor benefit him if he worships them. That is far astray from the truth. He calls upon something that causes him more harm than good, and how evil is that which he worships as a helper and companion.

Description

Explanation

Verse

Tafsir

Verse

Explain

These noble verses describe the state of many people. Explain them.

The Pilgrimage

Quran Surah 22 Ayah 11: And Amongst People There Is Also One Who Worships Allah (Keeping Just) On The Border-Line (Of Din [Religion]). So If Some (Worldly) Benefit Reaches Him, He Feels Contented With This (Din [Religion]), And If Some Trial Befalls Him, He Turns About On His Face Away (From Din [Religion]). He Met A Loss In This World (As Well As) In The Hereafter. It Is This That Is Conspicuously A Heavy Loss. Quran Surah 22 Ayah 12: (Such A Person) Worships Besides Allah That (Idol) Which Can Neither Harm Nor Bring Him Benefit. That Is Indeed Straying (Quite) Far Off. Quran Surah 22 Ayah 13: He Worships Someone Whose Loss Is Nearer Than His Profit. What An Evil Helper And What An Evil Companion!

[{"index": 608, "q_src_id": 582, "surah": 22, "ayah": 11, "ayah_en": "And Amongst People There Is Also One Who Worships Allah (Keeping Just) On The Border-Line (Of Din [Religion]). So If Some (Worldly) Benefit Reaches Him, He Feels Contented With This (Din [Religion]), And If Some Trial Befalls Him, He Turns About On His Face Away (From Din [Religion]). He Met A Loss In This World (As Well As) In The Hereafter. It Is This That Is Conspicuously A Heavy Loss."}, {"index": 608, "q_src_id": 582, "surah": 22, "ayah": 12, "ayah_en": "(Such A Person) Worships Besides Allah That (Idol) Which Can Neither Harm Nor Bring Him Benefit. That Is Indeed Straying (Quite) Far Off."}, {"index": 608, "q_src_id": 582, "surah": 22, "ayah": 13, "ayah_en": "He Worships Someone Whose Loss Is Nearer Than His Profit. What An Evil Helper And What An Evil Companion!"}]

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاء ثُمَّ لِيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ{15}الحج. فسر الآية الكريمة.

من كان يعتقد أن الله تعالى لن يؤيد رسوله محمدًا بالنصر في الدنيا بإظهار دينه, وفي الآخرة بإعلاء درجته, وعذابِ مَن كذَّبه، فلْيَمدُدْ حبلا إلى سقف بيته وليخنق به نفسه, ثم ليقطع ذلك الحبل، ثم لينظر: هل يُذْهِبنَّ ذلك ما يجد في نفسه من الغيظ؟ فإن الله تعالى ناصرٌ نبيه محمدًا صلى الله عليه وسلم لا محالة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحج

15

If anyone believes that Allah will not support His messenger Muhammad in this world by manifesting his religion and in the hereafter by elevating his status and punishing those who disbelieve, let him take a rope to the roof of his house, hang himself with it, then cut it, and then see if his anger will be appeased. For Allah will certainly support His prophet Muhammad, peace be upon him.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Whoever thinks that Allah will not help him in this world or the Hereafter, let him stretch out a rope to the sky, then let him cut it. Then let him see if his cunning will remove what angers him. Explain this verse from the Holy Quran (15: Hajj).

The Pilgrimage

Quran Surah 22 Ayah 15: Whoever Thinks That Allah Will Not At All Help His (Beloved And Most Exalted) Prophet In The World And In The Hereafter Should Tie A Rope To The Ceiling (Of His House) And Then Hang And Strangle (Himself). Then Let Him See Whether His Plan Removes That (Help Of Allah) At Which He Feels Enraged.

[{"index": 609, "q_src_id": 583, "surah": 22, "ayah": 15, "ayah_en": "Whoever Thinks That Allah Will Not At All Help His (Beloved And Most Exalted) Prophet In The World And In The Hereafter Should Tie A Rope To The Ceiling (Of His House) And Then Hang And Strangle (Himself). Then Let Him See Whether His Plan Removes That (Help Of Allah) At Which He Feels Enraged."}]

عدّد أنواع المخلوقات التي تسجد لله انقياداً والتي تسجد له تعالى طاعة واختياراً ومن لا يسجد له تعالى .

أن الله سبحانه يسجد له خاضعًا منقادًا مَن في السموات من الملائكة ومَن في الأرض من المخلوقات والشمس والقمر والنجوم والجبال والشجر والدواب؟ ولله يسجد طاعة واختيارًا كثير من الناس، وهم المؤمنون، وكثير من الناس حق عليه العذاب فهو مهين، وأيُّ إنسان يهنه الله فليس له أحد يكرمه. إن الله يفعل في خلقه ما يشاء وَفْقَ حكمته.أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَن يُهِنِ اللَّهُ فَمَا لَهُ مِن مُّكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ{18}الحج.

عدّد

تسبيح المخلوقات

قائمة

وصف

من يهنه الله

القمر

QA

F

الحج

18

Have you not seen that Allah is glorified by all that is in the heavens and the earth, and the sun, the moon, the stars, the mountains, the trees, and the animals? Many people also prostrate to Him willingly, and they are the believers. Many people, however, deserve the punishment, and they are the disbelievers. Anyone whom Allah humiliates will have no one to honor him. Indeed, Allah does whatever He wills.

Description

List

Moon

Whoever God guides, no one can misguide.

Praise of the creatures

Number

Enumerate the types of creatures that prostrate to Allah out of compulsion, those that prostrate to Him out of obedience and choice, and those that do not prostrate to Him.

The Pilgrimage

Quran Surah 22 Ayah 18: Have You Not Seen That To Allah Bows In Prostration (The Whole Creation) That Is In The Heavens And In The Earth, And The Sun, And The Moon And The Stars, And The Mountains, And The Vegetable As Well As The Animal Kingdoms And Many Of Mankind (Too)? But There Are Still Many (Human Beings) For Whom The Torment Has Been Proved (Due To Their Disbelief And Polytheism). And He Whom Allah Dishonours None Can Bring Him Honour. Indeed, Allah Does What He Wills.

[{"index": 610, "q_src_id": 584, "surah": 22, "ayah": 18, "ayah_en": "Have You Not Seen That To Allah Bows In Prostration (The Whole Creation) That Is In The Heavens And In The Earth, And The Sun, And The Moon And The Stars, And The Mountains, And The Vegetable As Well As The Animal Kingdoms And Many Of Mankind (Too)? But There Are Still Many (Human Beings) For Whom The Torment Has Been Proved (Due To Their Disbelief And Polytheism). And He Whom Allah Dishonours None Can Bring Him Honour. Indeed, Allah Does What He Wills."}]

هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُؤُوسِهِمُ الْحَمِيمُ{19} يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ{20} وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ{21} كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا عَذَابَ الْحَرِيقِ{22} إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤاً وَلِبَاسُهُمْ فِيهَا حَرِيرٌ{23} وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَى صِرَاطِ الْحَمِيدِ{24}الحج.من هما الخصمان في الآية الكريمة؟ وماذا يحدث لهما يوم القيامة؟

الخصمان هما : أهل الإيمان وأهل الكفر."كل يدَّعي أنه محقٌّ، فالذين كفروا يحيط بهم العذاب في هيئة ثياب جُعلت لهم من نار يَلْبَسونها, فتشوي أجسادهم، ويُصبُّ على رؤوسهم الماء المتناهي في حره، ويَنزِل إلى أجوافهم فيذيب ما فيها، حتى ينفُذ إلى جلودهم فيشويها فتسقط، وتضربهم الملائكة على رؤوسهم بمطارق من حديد. كلما حاولوا الخروج من النار -لشدة غمِّهم وكربهم- أعيدوا للعذاب فيها, وقيل لهم: ذوقوا عذاب النار المحرق."" إن الله تعالى يدخل أهل الإيمان والعمل الصالح جنات نعيمها دائم، تجري مِن تحت أشجارها الأنهار، يُزَيَّنون فيها بأساور الذهب وباللؤلؤ، ولباسهم المعتاد في الجنة الحرير رجالا ونساءً. لقد هداهم الله في الدنيا إلى طيب القول: من كلمة التوحيد وحَمْد الله والثناء عليه، وفي الآخرة إلى حمده على حسن العاقبة, كما هداهم من قبل إلى طريق الإسلام المحمود الموصل إلى الجنة."

من

خصمان اختصموا في ربهم

ناس

عاقل

الإيمان والعمل

الإيمان بالله

QA

F

الحج

19,20,21,22,23,24

The two opponents are: the people of faith and the people of disbelief. All claim to be right, but those who disbelieve will be surrounded by torment in the form of garments made of fire, which they will wear, scorching their bodies, and a boiling water will be poured on their heads, melting what is inside them until it reaches their skin, scorching it and falling off, and the angels will strike them on their heads with iron hammers. Whenever they try to escape from the fire due to their distress and hardship, they are returned to the torment in it, and it is said to them: 'Taste the burning fire.' God, the Exalted, will enter the people of faith and righteous deeds into gardens of eternal bliss, beneath which rivers flow, adorned with gold bracelets and pearls, and their clothing will be silk, both for men and women. God has guided them in this world to good speech: from the word of Tawhid and the praise of God and His glorification, and in the hereafter to His praise for the good end, as He has guided them before to the blessed path of Islam, leading to Paradise.

Rational

People

Faith In God

Faith and Action

Two men argued about their God.

From

In the verse from the chapter Al-Hajj, who are the two disputants and what will happen to them on the Day of Judgment?

The Pilgrimage

Quran Surah 22 Ayah 19: There Are Two Groups Who Dispute About Their Lord. So Those Who Have Become Disbelievers, The Clothes Of (Hell) Fire Have Been Cut Out (And Stitched) For Them. The Boiling Hot Water Will Be Poured Over Their Heads. Quran Surah 22 Ayah 20: With It Will Melt Whatever Is In Their Bellies And Also (Their) Skins. Quran Surah 22 Ayah 21: And For Them Will Be Hammers Of Iron (To Strike Their Heads). Quran Surah 22 Ayah 22: Whenever They Intend To Get Out From There Due To Intense Suffering, They Will Be Turned Back Into It And (It Will Be Said To Them:) ‘Taste The Torment Of The Fierce Fire.’ Quran Surah 22 Ayah 23: Surely, Allah Will Admit Those Who Believe And Do Pious Deeds To The Gardens Beneath Which Streams Flow. There They Will Be Adorned With Bracelets Of Gold And Pearls. And Their Clothes There Will Be Of Silk. Quran Surah 22 Ayah 24: And (In The World) They Are Directed To Pure And Decent Talk And Are Guided To The Favourite Path (Of Islam).

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وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالاً وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ{27}الحج.ما معنى: (على كل ضامر) ؟

على كل ضامر من الإبل، وهو: (الخفيف اللحم من السَّيْر والأعمال لا من الهُزال) .

ما

على كل ضامر

معنى

وصف

معنى كلمة

كلمة

QA

F

الحج

27

For every lean camel, which is: (the light-fleshed one from the journey and work, not from emaciation).

Description

Meaning

Word

meaning of the word

On every dam

Not

What is the meaning of 'on every lean camel' in the verse 27 of Surah Hajj?

The Pilgrimage

Quran Surah 22 Ayah 27: And Proclaim The ±Ajj (Pilgrimage) Aloud Amongst The People. They Will Approach You On Foot And (Mounted) On All Lean Camels, Coming By Distant Tracks—

[{"index": 612, "q_src_id": 586, "surah": 22, "ayah": 27, "ayah_en": "And Proclaim The \u00b1Ajj (Pilgrimage) Aloud Amongst The People. They Will Approach You On Foot And (Mounted) On All Lean Camels, Coming By Distant Tracks\u2014"}]

ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ{29}الحج."ما معنى :( لْيَقْضُوا تَفَثَهُمْ) , ( وَلْيُوفُوا نُذُورَهُمْ) ؟"

لْيَقْضُوا تَفَثَهُمْ : أي ثم ليكمل الحجاج ما بقي عليهم من النُّسُك، بإحلالهم وخروجهم من إحرامهم، وذلك بإزالة ما تراكم مِن وسخ في أبدانهم، وقص أظفارهم، وحلق شعرهم . وَلْيُوفُوا نُذُورَهُمْ : ليوفوا بما أوجبوه على أنفسهم من الحج والعمرة والهدايا .

لْيَقْضُوا تَفَثَهُمْ

معنى

وصف

معنى كلمة

كلمة

QA

F

الحج

29

Let them complete their ritual impurity by removing the dirt from their bodies, trimming their nails, and shaving their hair. And let them fulfill their vows.

Description

Meaning

Word

meaning of the word

to finish their talk

What does 'l_yaqdou tafathihim' and 'wal_yufoo nuzurohum' mean in the verse 'Then let them fulfill their vows, and let them perform tawaf around the Ancient House' from the Hajj chapter?

The Pilgrimage

Quran Surah 22 Ayah 29: Then Let Them Cleanse Their Dirt (I.E., Cut Their Hair And Nails On Removing Ihram, The Pilgrim Attire), Fulfil Their Vows (Or The Remaining Prescribed Rituals Of Pilgrimage) And Make (The Prescribed Visitation) Circumam-Bulation Of Allah’S Ancient House (The Ka‘Ba).

[{"index": 613, "q_src_id": 587, "surah": 22, "ayah": 29, "ayah_en": "Then Let Them Cleanse Their Dirt (I.E., Cut Their Hair And Nails On Removing Ihram, The Pilgrim Attire), Fulfil Their Vows (Or The Remaining Prescribed Rituals Of Pilgrimage) And Make (The Prescribed Visitation) Circumam-Bulation Of Allah\u2019S Ancient House (The Ka\u2018Ba)."}]

حُنَفَاء لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاء فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ{31}الحج.فسر الآية الكريمة .

مستقيمين لله على إخلاص العمل له، مقبلين عليه بعبادته وحده وإفراده بالطاعة، معرضين عما سواه بنبذ الشرك، فإنَّه من يشرك بالله شيئًا، فمثله- في بُعْده عن الهدى، وفي هلاكه وسقوطه من رفيع الإيمان بل حضيض الكفر، وتخطُّف الشياطين له من كل جانب- كمثل مَن سقط من السماء: فإما أن تخطفه الطير فتقطع أعضاءه، وإما أن تأخذه عاصفة شديدة من الريح، فتقذفه في مكان بعيد.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحج

31

Those who are steadfast in their devotion to Allah, worshipping Him alone and submitting to Him in obedience, turning away from anything else by rejecting polytheism, for indeed, whoever associates anything with Allah has strayed far from guidance, and his doom is certain, and the devils will surround him from all sides. It is as if he has fallen from the sky, and either birds will snatch him, tearing his limbs apart, or a violent wind will carry him off to a distant place.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Explain the verse: 'And [by] those [angels] who arrange [each] matter [according to His will], who are honorable and obedient [to Him]. Those who proclaim [His] praise without ceasing. And who, [being] in awe of His glory, do not tire [of His worship]. And who do not speak out of vanity, but only when addressed, and act according to [His] command. And who exalt [Him] and fear Him, and who curse others besides Him, and who are patient over what befalls them, and who are those who fulfill [their] promises when they promise, and who are humble in their prayer.' (Quran 37:182-198)

The Pilgrimage

Quran Surah 22 Ayah 31: Devote Yourselves Wholly To Allah Alone, Not Associating (Anything As) Partner With Him. And Whoever Associates Anything As Partner With Allah, (His Case Is As If) He Fell From The Sky, Then Birds Snatched Him Up, Or The Wind Blew Him Away Down Into A Distant Place.

[{"index": 614, "q_src_id": 588, "surah": 22, "ayah": 31, "ayah_en": "Devote Yourselves Wholly To Allah Alone, Not Associating (Anything As) Partner With Him. And Whoever Associates Anything As Partner With Allah, (His Case Is As If) He Fell From The Sky, Then Birds Snatched Him Up, Or The Wind Blew Him Away Down Into A Distant Place."}]

وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ{36}الحج.فسر الآية الكريمة.

ونَحْرَ البُدْن من شعائر الدين ؛ لتتقربوا بها إلى الله، لكم فيها منافع من الأكل والصدقة والثواب والأجر، فقولوا عند ذبحها: بسم الله. وتُنْحَر الإبل واقفة قد صُفَّتْ ثلاث من قوائمها وقُيِّدت الرابعة، فإذا سقطت على الأرض جنوبها فقد حلَّ أكلها، فليأكل منها مقربوها تعبدًا ويُطْعِمُوا القانع ( الفقير الذي لم يسأل تعففًا) والمعترَّ (الذي يسأل لحاجته).

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحج

36

We slaughter cattle from the rituals of religion to draw near to Allah, and there are benefits in it for eating, charity, and reward. Say 'Bismillah' when slaughtering. For camels, they are slaughtered while standing, with three legs tied and the fourth loose. If it falls on its side, it is permissible to eat. Eat from it, you and your family, in worship, and feed the needy who do not ask for charity, and the traveler who asks for need.

Description

Explanation

Verse

Tafsir

Verse

Explain

The Pilgrimage

Quran Surah 22 Ayah 36: And We Have Made For You Bigger Sacrificial Animals (I.E., Camels And Cows, Etc.) From Amongst The Signs Of Allah. There Is Good In Them For You. So Line (Them) Up And (After Lancing At The Time Of Their Slaughter) Invoke The Name Of Allah Over Them. Then, When They Fall Down On Their Sides, Eat Of It And (Also) Feed Those Who Are Sitting Contented As Well As The (Needy) Who Beg. We Have, This Way, Subjected Them To You So That You May Give Thanks.

[{"index": 615, "q_src_id": 589, "surah": 22, "ayah": 36, "ayah_en": "And We Have Made For You Bigger Sacrificial Animals (I.E., Camels And Cows, Etc.) From Amongst The Signs Of Allah. There Is Good In Them For You. So Line (Them) Up And (After Lancing At The Time Of Their Slaughter) Invoke The Name Of Allah Over Them. Then, When They Fall Down On Their Sides, Eat Of It And (Also) Feed Those Who Are Sitting Contented As Well As The (Needy) Who Beg. We Have, This Way, Subjected Them To You So That You May Give Thanks."}]

ما هي أول آيات نزلت في جهاد الكفار ؟ اشرحها .

أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ{39} الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيراً وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ{40} الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ{41} الحج."كان المسلمون في أول أمرهم ممنوعين من قتال الكفار، مأمورين بالصبر على أذاهم، فلما بلغ أذى المشركين مداه وخرج النبي صلى الله عليه وسلم من مكة مهاجرًا إلى المدينة، وأصبح للإسلام قوة أَذِنَ الله للمسلمين في القتال؛ بسبب ما وقع عليهم من الظلم والعدوان، وإن الله تعالى قادر على نصرهم وإذلال عدوِّهم. الذين أُلجئوا إلى الخروج من ديارهم، لا لشيء فعلوه إلا لأنهم أسلموا وقالوا: ربنا الله وحده. ولولا ما شرعه الله من دَفْع الظلم والباطل بالقتال لَهُزِم الحقُّ في كل أمة ولخربت الأرض، وهُدِّمت فيها أماكن العبادة من صوامع الرهبان، وكنائس النصارى، ومعابد اليهود، ومساجد المسلمين التي يصلُّون فيها، ويذكرون اسم الله فيها كثيرًا. ومن اجتهد في نصرة دين الله، فإن الله ناصره على عدوه. إن الله لَقوي لا يغالَب، عزيز لا يرام، قد قهر الخلائق وأخذ بنواصيهم. الذين وعدناهم بنصرنا هم الذين إنْ مكَّنَّاهم في الأرض، واستخلفناهم فيها بإظهارهم على عدوهم، أقاموا الصلاة بأدائها في أوقاتها بحدودها، وأخرجوا زكاة أموالهم إلى أهلها، وأمروا بكل ما أمر الله به مِن حقوقه وحقوق عباده، ونَهَوْا عن كل ما نهى الله عنه ورسوله. ولله وحده مصير الأمور كلها، والعاقبة للتقوى."

ما

جهاد الكفار

آية

كيان

نص

آية

QA

D

الحج

39,40,41

Permission to fight is given to those who are fought against because they have been wronged, and indeed, Allah is competent to give them victory. Those who were expelled from their homes without right, only because they said, 'Our Lord is Allah.' And if Allah had not repelled some people by others, the monasteries, churches, synagogues, and mosques in which Allah's name is much mentioned would have been destroyed. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted. Those to whom We have given the land and established the right among them are those who are rooted in the land by [establishing] prayer and giving zakah and who enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] affairs.

Entity

Verse

Verse

Text

Fighting the non-believers

Not

What are the first verses revealed regarding the jihad against the disbelievers? Please explain them.

The Pilgrimage

Quran Surah 22 Ayah 39: Permission (To Fight In Defence Against Mischief, Disruption And Exploitation) Is Granted To Those Against Whom (Aggressive) War Is Waged, Because They Were Oppressed And Allah Is Doubtlessly All-Powerful To Help Them (The Oppressed). Quran Surah 22 Ayah 40: They Are Those Who Were Unjustly Expelled From Their Homes Simply Because They Said: ‘Our Lord Is Allah (I.E., They Refused To Accept The Evil Rule).’ And Had Allah Not Been Repelling One Class Of Human Society By The Other (Through Progressive Struggle And Persistent Toil), The Cloisters, Synagogues, Churches And Mosques (I.E., Religious Centres And Places Of Worship Of All Religions) Would Have Been Ruined Where Allah’S Name Is Abundantly Commemorated. And Whoever Helps (The Din [Religion] Of) Allah, Allah Surely Helps Him. Allah Is Indeed All-Powerfull, Ever-Dominant (Over All I.E., The Survival Of Good Is Possible Only Through The Process Of Contradiction And Conflict Between Good And Evil). Quran Surah 22 Ayah 41: (These Men Of Truth) Are Those Who, If We Establish Their Rule In The Earth, Will Establish (Systems Of) Prayer, (Organize And Control) The Paying Of Zakat (The Alms-Due), Enjoin Righteousness (And Piousness In The Whole Society) And Forbid (People From) Evil. And The Result Of All The Endeavours Is In The Control Of Allah.

[{"index": 616, "q_src_id": 590, "surah": 22, "ayah": 39, "ayah_en": "Permission (To Fight In Defence Against Mischief, Disruption And Exploitation) Is Granted To Those Against Whom (Aggressive) War Is Waged, Because They Were Oppressed And Allah Is Doubtlessly All-Powerful To Help Them (The Oppressed)."}, {"index": 616, "q_src_id": 590, "surah": 22, "ayah": 40, "ayah_en": "They Are Those Who Were Unjustly Expelled From Their Homes Simply Because They Said: \u2018Our Lord Is Allah (I.E., They Refused To Accept The Evil Rule).\u2019 And Had Allah Not Been Repelling One Class Of Human Society By The Other (Through Progressive Struggle And Persistent Toil), The Cloisters, Synagogues, Churches And Mosques (I.E., Religious Centres And Places Of Worship Of All Religions) Would Have Been Ruined Where Allah\u2019S Name Is Abundantly Commemorated. And Whoever Helps (The Din [Religion] Of) Allah, Allah Surely Helps Him. Allah Is Indeed All-Powerfull, Ever-Dominant (Over All I.E., The Survival Of Good Is Possible Only Through The Process Of Contradiction And Conflict Between Good And Evil)."}, {"index": 616, "q_src_id": 590, "surah": 22, "ayah": 41, "ayah_en": "(These Men Of Truth) Are Those Who, If We Establish Their Rule In The Earth, Will Establish (Systems Of) Prayer, (Organize And Control) The Paying Of Zakat (The Alms-Due), Enjoin Righteousness (And Piousness In The Whole Society) And Forbid (People From) Evil. And The Result Of All The Endeavours Is In The Control Of Allah."}]

فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ{45}الحج."ما معنى : (فَكَأَيِّن مِّن قَرْيَةٍ) , (خَاوِيَةٌ عَلَى عُرُوشِهَا) ؟"

فَكَأَيِّن مِّن قَرْيَةٍ : فكثيرًا من القرى الظالمة . خَاوِيَةٌ عَلَى عُرُوشِهَا : فديارهم مهدَّمة خَلَتْ مِن سكانها .

خَاوِيَةٌ

معنى

وصف

معنى كلمة

كلمة

QA

F

الحج

45

Many sinful towns have been destroyed, their homes left empty.

Description

Meaning

Word

meaning of the word

A place where something is kept or stored

What does 'And how many of the towns have We destroyed, while they were wrongdoers, so they are now left in ruins on their heights, and in desolation, and in abandoned fortresses' mean?

The Pilgrimage

Quran Surah 22 Ayah 45: Then How Many A Town Was There Which We Annihilated Because They Were Oppressors! They Are Fallen Down On Their Roofs. And, (Owing To Their Devastation,) How Many A Well (Was) Deserted, And How Many A Strongly Built Castle (Is) Lying Ruined (As An Archeological Site)!

[{"index": 617, "q_src_id": 591, "surah": 22, "ayah": 45, "ayah_en": "Then How Many A Town Was There Which We Annihilated Because They Were Oppressors! They Are Fallen Down On Their Roofs. And, (Owing To Their Devastation,) How Many A Well (Was) Deserted, And How Many A Strongly Built Castle (Is) Lying Ruined (As An Archeological Site)!"}]

العمى عمى البصيرة وليس عمى البصر. اذكر الآية الكريمة الدالة على ذلك. واشرحها .

أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ{46}الحج."أفلم يَسِر المكذبون من قريش في الأرض ليشاهدوا آثار المهلكين، فيتفكروا بعقولهم، فيعتبروا، ويسمعوا أخبارهم سماع تدبُّر فيتعظوا؟ فإن العمى ليس عمى البصر، وإنما العمى المُهْلِك هو عمى البصيرة عن إدراك الحق والاعتبار."

اذكر

عمى البصيرة

آية

كيان

نص

آية

QA

D

الحج

46

Did they not travel through the land, so that hearts might understand with them, or ears hear with them? It is not the eyes that are blind, but the hearts which are in the breasts are blind.

Entity

Verse

Verse

Text

Blindness

Remember

Blindness is blindness of insight, not blindness of sight. Mention the noble verse that indicates this and explain it.

The Pilgrimage

Quran Surah 22 Ayah 46: Have They Not Travelled In The Land That (Perhaps By Seeing These Ruins) Their Hearts Should Become (Such) As To Understand, Or The Ears (Such) As To Hear (The Truth)? So The Fact Is That It Is Not The Eyes (Of Such People) That Are Blind, But The Hearts, Which Are In The Breasts, Turn Blind.

[{"index": 618, "q_src_id": 592, "surah": 22, "ayah": 46, "ayah_en": "Have They Not Travelled In The Land That (Perhaps By Seeing These Ruins) Their Hearts Should Become (Such) As To Understand, Or The Ears (Such) As To Hear (The Truth)? So The Fact Is That It Is Not The Eyes (Of Such People) That Are Blind, But The Hearts, Which Are In The Breasts, Turn Blind."}]

يوم القيامة كم يساوي من سني الحياة الدنيا ؟

ألف سنة .وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْماً عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ{47}الحج.

من,كم

من سني

فترة

رقم

QA

F

الحج

47

A thousand years are but a day in the sight of your Lord, and He alone knows best how many years are left until the Day of Judgment. They hasten you to bring about the punishment, but Allah will not fail to fulfill His promise. Indeed, a day in the sight of your Lord is like a thousand years of what you count.

Number

Period

Since I was young

From, How Much

On the Day of Judgment, how many years of worldly life will it be equal to?

The Pilgrimage

Quran Surah 22 Ayah 47: And They Seek From You Torment In Haste And Allah Never Goes Against His Promise. And (When The Hour Of Torment Will Come) Then One Day (Of Torment) With Your Lord Is Like A Thousand Years According To Your (Scale Of) Counting.

[{"index": 619, "q_src_id": 593, "surah": 22, "ayah": 47, "ayah_en": "And They Seek From You Torment In Haste And Allah Never Goes Against His Promise. And (When The Hour Of Torment Will Come) Then One Day (Of Torment) With Your Lord Is Like A Thousand Years According To Your (Scale Of) Counting."}]

وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ{52}لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ{53} وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ وَإِنَّ اللَّهَ لَهَادِ الَّذِينَ آمَنُوا إِلَى صِرَاطٍ مُّسْتَقِيمٍ{54}الحج.فسر الآيات الكريمات .

وما أرسلنا من قبلك- أيها الرسول - من رسول ولا نبي إلا إذا قرأ كتاب الله ألقى الشيطان في قراءته الوساوس والشبهات؛ ليصدَّ الناس عن إتباع ما يقرؤه ويتلوه، لكن الله يبطل كيد الشيطان، فيزيل وساوسه، ويثبت آياته الواضحات. والله عليم بما كان ويكون, لا تخفى عليه خافية, حكيم في تقديره وأمره. وما كان هذا الفعل مِنَ الشيطان إلا ليجعله الله اختبارًا للذين في قلوبهم شك ونفاق، ولقساة القلوب من المشركين الذين لا يؤثِّرُ فيهم زجر. وإن الظالمين مِن هؤلاء وأولئك في عداوة شديدة لله ورسوله وخلافٍ للحق بعيد عن الصواب. وليعلم أهل العلم الذين يفرقون بعلمهم بين الحق والباطل أن القرآن الكريم هو الحق النازل من عند الله عليك أيها الرسول، لا شبهة فيه، ولا سبيل للشيطان إليه، فيزداد به إيمانهم، وتخضع له قلوبهم. وإن الله لهادي الذين آمنوا به وبرسوله إلى طريق الحق الواضح، وهو الإسلام ينقذهم به من الضلال.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحج

52,53,54

And We have not sent before you, O Messenger, any messenger or prophet except that when he recited the verses of Allah, Satan threw into his recitation whispers of falsehood to try to mislead those who had believed. But Allah nullifies the whispers of Satan and establishes His verses firmly. And Allah is Knowing of all things. This was only to test those in whose hearts is disease and those whose hearts are hardened. And the wrongdoers will have a severe punishment for their disbelief. And let those who have been given knowledge know that the Quran is the truth from your Lord, so believe in it, and incline not to the ways of the ignorant. And let not the Devil prevent you from remembering Allah. And indeed, you will have in Him a protector. And sufficient is Allah as a Disposer of affairs.

Description

Explanation

Verse

Tafsir

Verse

Interpret

And We did not send any messenger or prophet before you, except that when he had a desire, Satan threw into his desire. But Allah abolishes what Satan throws in, then Allah establishes His verses, and Allah is Knowing and Wise, so that He may make what Satan throws in a trial for those in whose hearts is a disease and whose hearts are hard, and indeed, the wrongdoers are in a far error. And so that those who have been given knowledge may know that it is the truth from your Lord, and they believe in it, and their hearts submit to it. And indeed, Allah is the Guide of those who believe to a straight path. (Explanation of the verses in Surah Al-Hajj)

The Pilgrimage

Quran Surah 22 Ayah 52: And We Did Not Send Any Messenger And Prophet Before You, But (It Happened To Them All) That When He (The Prophet Or The Messenger) Would Recite (To The People The Revelations Of Allah), Satan Mixed Up In Their Minds False Doubts, And Absurd Ideas Of His Own With The Verses Recited (By That Prophet). Then Allah Removes Those Doubts From The Minds Of The People Which Satan Puts (Into The Minds Of The Listeners). And Then Allah Firmly Establishes His Verses (In The Hearts Of The Believers). And Allah Is All-Knowing, All-Wise. Quran Surah 22 Ayah 53: (It Happens) So That Allah May Make These (False Ideas And Absurd Doubts) Which Satan Puts (Into Their Minds) A Trial For Those People Whose Hearts Are Diseased (Of Hypocrisy) And Whose Hearts Are Hardened (Owing To Disbelief And Disgust). And Surely, The Wrongdoers Are Engaged In Serious Rivalry; Quran Surah 22 Ayah 54: And So That Those Who Have Been Given (True) Knowledge May Know That The (Revelation Which The Messenger Recited) Is (Based On) The Truth From Your Lord, So They Believe In The Same (And Reject Satan’S Suggestions) And Their Hearts Beat In Submissiveness (Before The Lord). And No Doubt, Allah Does Guide The Believers To The Straight Path.

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وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللَّهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا لَيَرْزُقَنَّهُمُ اللَّهُ رِزْقاً حَسَناً وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ{58} لَيُدْخِلَنَّهُم مُّدْخَلاً يَرْضَوْنَهُ وَإِنَّ اللَّهَ لَعَلِيمٌ حَلِيمٌ{59} ذَلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ{60}الحج. فسر الآيات الكريمات.

والذين خرجوا من ديارهم طلبًا لرضا الله، ونصرة لدينه، من قُتل منهم وهو يجاهد الكفار، ومن مات منهم مِن غير قتال، لَيرزقَنَّهم الله الجنة ونعيمها الذي لا ينقطع ولا يزول، وإن الله سبحانه وتعالى لهو خير الرازقين. ليُدخلنَّهم الله المُدْخل الذي يحبونه وهو الجنة. وإن الله لَعليم بمن يخرج في سبيله، ومن يخرج طلبًا للدنيا، حليم عمن عصاه، فلا يعاجلهم بالعقوبة. ذلك الأمر الذي قصصنا عليك من إدخال المهاجرين الجنة، ومن اعتُدِي عليه وظُلم فقد أُذِن له أن يقابل الجاني بمثل فعلته، ولا حرج عليه، فإذا عاد الجاني إلى إيذائه وبغى، فإن الله ينصر المظلوم المعتدى عليه; إذ لا يجوز أن يُعْتَدى عليه بسبب انتصافه لنفسه. إن الله لعفوٌ غفور، يعفو عن المذنبين فلا يعاجلهم بالعقوبة, ويغفر ذنوبهم.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحج

58,59,60

And those who left their homes in the pursuit of Allah's pleasure and to fight in His cause, and those who were killed in the process, and those who died without fighting, Allah will surely grant them the Garden, and He is the best of providers. He will admit them to the abode they prefer, which is the Garden. Allah is well-aware of those who go out in His cause, and those who go out seeking worldly gain. He is forbearing with the wrongdoers, but He does not hasten them with punishment. As for the matter we have mentioned to you about the entry of the emigrants into Paradise, and the one who is wronged and oppressed, he is permitted to retaliate in kind, and there is no blame on him. But if the aggressor returns to his aggression and transgression, then Allah will support the oppressed. It is not permissible to oppress him because of his self-defense. Indeed, Allah is forgiving and merciful, He forgives the sinners and does not hasten them with punishment, and He forgives their sins.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Explain the meanings of the following verses from the Quran, specifically from Surah Al-Hajj: 'And those who migrated in the way of Allah, then were killed or died, Allah will indeed provide for them a good provision. And indeed, Allah is the best of providers. (58) He will admit them to a place they will be pleased with, and Allah is All-Knowing, Most Forbearing. (59) And whoever avenges with the like of what he has been harmed, and then is wronged, Allah will indeed help him. And indeed, Allah is Most Forgiving, Most Merciful.' (60)

The Pilgrimage

Quran Surah 22 Ayah 58: And Those Who Migrated From Their (Homeland) In The Way Of Allah (And) Were Then Slain Or Died (Suffering From The Troubles Of The Way), Allah Shall Indeed Provide For Them An Excellent Provision (Of Bestowals Specific To The Last Day). And, Verily, Allah Is The Best Of Providers. Quran Surah 22 Ayah 59: He Will Indeed Admit Them To That (Station Of Divine Pleasure) They Will Be Well Pleased With. And Allah Is Indeed All-Knowing, Most Forbearing. Quran Surah 22 Ayah 60: That Is (The Command). And Whoever Takes Revenge In Proportion To The Torture Inflicted Upon Him And Then He Is Again Wronged, Allah Will Surely Help Him. Allah Is Verily Most Forgiving, Most Pardoning.

[{"index": 621, "q_src_id": 595, "surah": 22, "ayah": 58, "ayah_en": "And Those Who Migrated From Their (Homeland) In The Way Of Allah (And) Were Then Slain Or Died (Suffering From The Troubles Of The Way), Allah Shall Indeed Provide For Them An Excellent Provision (Of Bestowals Specific To The Last Day). And, Verily, Allah Is The Best Of Providers."}, {"index": 621, "q_src_id": 595, "surah": 22, "ayah": 59, "ayah_en": "He Will Indeed Admit Them To That (Station Of Divine Pleasure) They Will Be Well Pleased With. And Allah Is Indeed All-Knowing, Most Forbearing."}, {"index": 621, "q_src_id": 595, "surah": 22, "ayah": 60, "ayah_en": "That Is (The Command). And Whoever Takes Revenge In Proportion To The Torture Inflicted Upon Him And Then He Is Again Wronged, Allah Will Surely Help Him. Allah Is Verily Most Forgiving, Most Pardoning."}]

يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَن يَخْلُقُوا ذُبَاباً وَلَوِ اجْتَمَعُوا لَهُ وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئاً لَّا يَسْتَنقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ{73}الحج.اشرح الآية الكريمة .

يا أيها الناس ضُرِب مثل فاستمعوا له وتدبروه: إن الأصنام والأنداد التي تعبدونها من دون الله لن تقدر مجتمعة على خَلْق ذبابة واحدة، فكيف بخلق ما هو أكبر؟ ولا تقدر أن تستخلص ما يسلبه الذباب منها، فهل بعد ذلك مِن عَجْز؟ فهما ضعيفان معًا: ضَعُفَ الطالب الذي هو المعبود من دون الله أن يستنقذ ما أخذه الذباب منه, وضَعُفَ المطلوب الذي هو الذباب، فكيف تُتَّخذ هذه الأصنام والأنداد آلهة, وهي بهذا الهوان؟

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الحج

73

O people, consider this: the idols and associates you worship besides Allah cannot, even together, create a single gnat. So how can they create something greater? Nor can they protect what they have from the gnat. Is there, then, any power in them? They are both weak: the worshipped one, who is other than Allah, cannot save what the gnat takes from it, and the gnat itself is weak. So how can these idols and associates be considered gods, when they are in such a state of helplessness?

Description

Explanation

Verse

Tafsir

Verse

Explain

O people, a parable has been struck, so listen to it. Indeed, those whom you call upon besides Allah will not create a fly, even if they combined for it. And if the fly steals from them, they cannot recover it from it. Weak is the seeker and weak is the sought. (Explain this verse from the Quran, Surah Al-Hajj, verse 73).

The Pilgrimage

Quran Surah 22 Ayah 73: O Mankind! An Example Is Given, So Listen To It Attentively. Verily, The (Idols) You Worship Besides Allah Cannot Create (Even) A Fly, Though They All May Join In For This (Purpose). And If The Fly Snatches A Thing Away From Them, They Cannot (Even) Recover It From That (Fly). How Helpless Is The Seeker (Worshipper) And The Sought (False God)!

[{"index": 622, "q_src_id": 596, "surah": 22, "ayah": 73, "ayah_en": "O Mankind! An Example Is Given, So Listen To It Attentively. Verily, The (Idols) You Worship Besides Allah Cannot Create (Even) A Fly, Though They All May Join In For This (Purpose). And If The Fly Snatches A Thing Away From Them, They Cannot (Even) Recover It From That (Fly). How Helpless Is The Seeker (Worshipper) And The Sought (False God)!"}]

وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ هُوَ سَمَّاكُمُ الْمُسْلِمينَ مِن قَبْلُ وَفِي هَذَا لِيَكُونَ الرَّسُولُ شَهِيداً عَلَيْكُمْ وَتَكُونُوا شُهَدَاء عَلَى النَّاسِ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ فَنِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ{78}الحج.اشرح الآية الكريمة.

وجاهدوا أنفسكم، وقوموا قيامًا تامًّا بأمر الله، وادعوا الخلق إلى سبيله، وجاهدوا بأموالكم وألسنتكم وأنفسكم, مخلصين فيه النية لله عز وجل، مسلمين له قلوبكم وجوارحكم، هو اصطفاكم لحمل هذا الدين، وقد منَّ عليكم بأن جعل شريعتكم سمحة, ليس فيها تضييق ولا تشديد في تكاليفها وأحكامها, كما كان في بعض الأمم قبلكم, هذه الملة السمحة هي ملة أبيكم إبراهيم، وقد سَمَّاكم الله المسلمين مِن قبلُ في الكتب المنزلة السابقة, وفي هذا القرآن، وقد اختصَّكم بهذا الاختيار ; ليكون خاتم الرسل محمد صلى الله عليه وسلم شاهدًا عليكم بأنه بلَّغكم رسالة ربه, وتكونوا شهداء على الأمم أن رسلهم قد بلَّغتهم بما أخبركم الله به في كتابه، فعليكم أن تعرفوا لهذه النعمة قدرها، فتشكروها, وتحافظوا على معالم دين الله بأداء الصلاة بأركانها وشروطها, وإخراج الزكاة المفروضة, وأن تلجؤوا إلى الله سبحانه وتعالى, وتتوكلوا عليه, فهو نِعْمَ المولى لمن تولاه, ونعم النصير لمن استنصره.

اشرح

آية

شرح

وصف

الله

QA

D

الحج

78

Strive against your own selves, stand out in the cause of Allah in a perfect manner, invite the people to His path, and strive with your wealth, yourselves, and your tongues in a sincere effort for Allah, with pure intentions, being Muslims in your hearts and your actions. Allah has chosen you to bear this religion, and has favored you by making your religion easy, with no hardship or burden, unlike some nations before you. This is the pleasant religion, the religion of your father Abraham. Allah has named you Muslims in the previous scriptures and in this Quran. Allah has chosen you for this distinction, so that the Seal of the Prophets, Muhammad, peace be upon him, may be a witness over you that he has conveyed the message of his Lord, and that you may be witnesses over the nations that their messengers have conveyed to them what Allah has informed you in His Book. Therefore, know the value of this blessing and be grateful for it, and preserve the pillars of Allah's religion by performing the prayer with its pillars and conditions, giving the obligatory charity, and resorting to Allah, the Exalted, and relying on Him. He is the best Lord to rely upon, and the best Helper to resort to.

Description

Explanation

God

Verse

Explain

Explain the verse: 'And strive for Allah as He deserves striving (by Him). He has chosen you and has not placed upon you in the matter of your religion any difficulty. (The religion of) your father Abraham (was) Islam, and Allah named you Muslims before and in this (Quran), that the Messenger may be a witness over you and you may be witnesses over the people. So establish the prayer and give the zakat and hold fast to Allah; He is your protector. How excellent is the Protector and how excellent is the Helper!' (78) Al-Haj.

The Pilgrimage

Quran Surah 22 Ayah 78: And Strive Hard In The Way Of Allah (For The Establishment Of Peace And Human Dignity,) Such A Striving As Is Due To Him. He Has Chosen You, And Has Not Laid Upon You Any Hardship Or Constriction (In The Matter Of) Din (Religion). This Is The Din (Religion) Of Your Father Ibrahim (Abraham). He (Allah) Has Named You Muslims In The Previous (Books) As Well As In This (Holy Qur’An) So That This (Final) Messenger May Be A Witness Over You And You Be Witnesses Over Mankind. So, (To Sustain This Status) Establish The Prayer, Pay Zakat (The Alms-Due) And Hold Fast To (The Embrace Of) Allah. He (Alone) Is Your Helper (I.E., Patron). So What An Excellent Patron And What An Excellent Helper Is He!

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اذكر صفات المؤمنين ؟ وما هي كيفية فلاحهم ؟

صفات المؤمنين :" - أنهم في صلاتهم خاشعون, تَفْرُغُ لها قلوبهم, وتسكن جوارحهم." - والذين هم تاركون لكل ما لا خير فيه من الأقوال والأفعال. - والذين هم مُطَهِّرون لنفوسهم وأموالهم بأداء زكاة أموالهم على اختلاف أجناسها." - والذين هم لفروجهم حافظون مما حرَّم الله من الزنا واللواط وكل الفواحش. إلا على زوجاتهم أو ما ملكت أيمانهم من الإماء, فلا لوم عليهم ولا حرج في جماعهن والاستمتاع بهن; لأن الله تعالى أحلَّهن. فمن طلب التمتع بغير زوجته أو أمَتِه فهو من المجاوزين الحلال إلى الحرام, وقد عرَّض نفسه لعقاب الله وسخطه."" - والذين هم حافظون لكل ما اؤتمنوا عليه, موفُّون بكل عهودهم."" - والذين هم يداومون على أداء صلاتهم في أوقاتها على هيئتها المشروعة, الواردة عن النبي صلى الله عليه وسلم.""وكيفية فلاحهم : أن هؤلاء المؤمنون هم الوارثون الجنة. الذين يرثون أعلى منازل الجنة وأوسطها, هم فيها خالدون, لا ينقطع نعيمهم ولا يزول."قَدْ أَفْلَحَ الْمُؤْمِنُونَ{1} الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ{2} وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ{3} وَالَّذِينَ هُمْ لِلزَّكَاةِ فَاعِلُونَ{4} وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ{5} إِلَّا عَلَى أَزْوَاجِهِمْ أوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ{6} فَمَنِ ابْتَغَى وَرَاء ذَلِكَ فَأُوْلَئِكَ هُمُ الْعَادُونَ{7} وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ{8} وَالَّذِينَ هُمْ عَلَى صَلَوَاتِهِمْ يُحَافِظُونَ{9} أُوْلَئِكَ هُمُ الْوَارِثُونَ{10} الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ{11} المؤمنون.

اذكر

صفات المؤمنين

صفة

وصف

المؤمنين

صفات المؤمنين

QA

F

المؤمنون

1,2,3,4,5,6,7,8,9,10,11

The qualities of the believers are: they are humble in their prayers, their hearts are fully present, and their bodies are at ease. They abstain from all evil words and actions. They purify their souls and wealth by giving zakat in all its forms. They guard their private parts from what Allah has forbidden, except with their wives or slave girls, for which there is no blame or guilt. They fulfill their trusts and keep their promises. They are steadfast in performing their prayers on time and in the prescribed manner. Their success lies in the fact that they are the inheritors of Paradise, inheriting its highest and middle levels, where they will abide forever, without their bliss ending or diminishing.

Description

Characteristic

Qualities Of The Believers

The believers

Qualities of the Believers

Remind

What are the qualities of the believers? And what is the way to their success?

The Believers

Quran Surah 23 Ayah 1: Certainly, The Believers Have Attained Their Goal, Quran Surah 23 Ayah 2: Those Who Become Most Humble And Submissive In Their Prayers, Quran Surah 23 Ayah 3: And Who (Always) Keep Away From Absurd Talk, Quran Surah 23 Ayah 4: And Who (Always) Pay Zakat (The Alms-Due [And Keep Purifying Their Wealth And Souls]), Quran Surah 23 Ayah 5: And Who Guard Their Private Parts (All The Time), Quran Surah 23 Ayah 6: Except From Their Wives Or Those Slave-Girls Who Are The Possessions Of Their Hands. (If They Go To Them According To The Islamic Injunctions,) There Is Surely No Blame On Them . Quran Surah 23 Ayah 7: But Whoever Desires Someone Beyond These (Lawful Women), It Is They Who Are Transgressors (And Disobedient). Quran Surah 23 Ayah 8: And Those Who Are Watchful Of Their Trusts And Their Pledges, Quran Surah 23 Ayah 9: And Who Guard Their Prayers (With Persistence), Quran Surah 23 Ayah 10: It Is They Who Will Be The Inheritors (Of Paradise). Quran Surah 23 Ayah 11: They Will (Also) Inherit The Most Superior Gardens Of Paradise (Where All The Bounties, Comforts And Pleasures Of Nearness To Allah Will Abound). They Will Live There Forever.

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اذكر مراحل خلق الإنسان حتى بعثه يوم القيامة؟

وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن سُلَالَةٍ مِّن طِينٍ{12} ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ{13} ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَاماً فَكَسَوْنَا الْعِظَامَ لَحْماً ثُمَّ أَنشَأْنَاهُ خَلْقاً آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ{14} ثُمَّ إِنَّكُمْ بَعْدَ ذَلِكَ لَمَيِّتُونَ{15} ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ{16}المؤمنون.مراحل خلق الإنسان حتى بعثه يوم القيامة :- ولقد خلقنا آدم من طين مأخوذ من جميع الأرض.- ثم خلقنا نسله مِن نطفة هي مني الرجال تخرج من أصلابهم فتستقر متمكنة في أرحام النساء.- ثم خلقنا النطفة علقة أي: دمًا أحمر.- فخلقنا العلقة بعد أربعين يومًا مضغة أي: قطعة لحم قَدْر ما يُمْضغ.- فخلقنا المضغة اللينة عظامًا.- فكسونا العظام لحمًا."- ثم أنشأناه خلقًا آخر بنفخ الروح فيه, فتبارك الله, الذي أحسن كل شيء خلقه."- ثم إنكم أيها البشر بعد أطوار الحياة وانقضاء الأعمار لَميتون.- ثم إنكم بعد الموت وانقضاء الدنيا تُبْعثون يوم القيامة أحياء من قبوركم للحساب والجزاء.

اذكر

مراحل خلق الإنسان

آخر

وصف

الإنسان وخلقه

QA

F

المؤمنون

12,13,14,15,16

Indeed, We created man from a mixture of sperm and created him as a [mature] male or female. And We made him of pair, the male and his wife; and We made them hear and see. And We guided them to the right way, whether they be grateful or ungrateful.

Description

Last

Man and his creation

Stages of Human Creation

Remember

Recite the stages of human creation until their resurrection on the Day of Judgment?

The Believers

Quran Surah 23 Ayah 12: And Indeed, We Originated (The Genesis Of) Man From The Extract Of (Chemical Ingredients Of) Clay.* Quran Surah 23 Ayah 13: Then We Placed Him As A Sperm Drop (Zygote) In A Secure Place (The Mother’S Womb). Quran Surah 23 Ayah 14: Then We Made That Zygote A Hanging Mass (Clinging To The Uterus Like A Leech). Then We Developed That Hanging Mass Into A Lump, Looking Chewed With Teeth. Out Of This Chewed Lump, We Built A Structure Of Bones Which We Clothed With Flesh (And Muscles). Then (Changing Him) Into Another Form, We Developed Him (Gradually) Into A New Creation. Then Allah, The Best Of Creators, Brought (Him Up Into A Strong Body). Quran Surah 23 Ayah 15: Then Certainly, After This (Life), You Shall Die. Quran Surah 23 Ayah 16: Then Indeed, On The Day Of Resurrection, You Will Be Raised Up (After Brought To Life).

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وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَاء تَنبُتُ بِالدُّهْنِ وَصِبْغٍ لِّلْآكِلِينَ{20}المؤمنون.ما هي هذه الشجرة؟

هي : شجرة الزيتون.

ما

شجرة طور سيناء

نبات

كيان

شجرة

النبات

QA

F

المؤمنون

20

It is the olive tree.

Entity

Plant

Plant

tree

Mountain of Sinai

Not

And a tree that springs forth from Mount Sinai, which produces oil and a substance for those who eat. (20) The Believers. What is this tree?

The Believers

Quran Surah 23 Ayah 20: And (We Have Also Created For You The Olive) Tree, Which Grows Forth From Mount Sinai, (And) Contains Oil, And Is A Curry For Those Who Eat.

[{"index": 626, "q_src_id": 600, "surah": 23, "ayah": 20, "ayah_en": "And (We Have Also Created For You The Olive) Tree, Which Grows Forth From Mount Sinai, (And) Contains Oil, And Is A Curry For Those Who Eat."}]

كيف أهلك الله تعالى قوم عاد ؟

أهلكهم بالصيحة الشديدة مع ريح .فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ فَجَعَلْنَاهُمْ غُثَاء فَبُعْداً لِّلْقَوْمِ الظَّالِمِينَ{41}المؤمنون.

كيف

عقاب قوم عاد

عقاب

كيان

قوم عاد

القوم البائدة

QA

F

المؤمنون

41

We destroyed them with a tremendous shout and a wind. The shout seized them with the truth, and We made them like straw scattered.

Entity

Punishment

The Lost Tribes

The people of 'Ad

The punishment of the people of Ad

How

How did Allah (SWT) destroy the people of 'Ad?

The Believers

Quran Surah 23 Ayah 41: So, According To The True Promise, The Dreadful Blast Seized Them, And We Made Them A Waste Of Withered Grass. Far Distant From, And Deprived (Of, Our Mercy) Are The Unjust And Wrongdoing People.

[{"index": 627, "q_src_id": 601, "surah": 23, "ayah": 41, "ayah_en": "So, According To The True Promise, The Dreadful Blast Seized Them, And We Made Them A Waste Of Withered Grass. Far Distant From, And Deprived (Of, Our Mercy) Are The Unjust And Wrongdoing People."}]

ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَا كُلَّ مَا جَاء أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضاً وَجَعَلْنَاهُمْ أَحَادِيثَ فَبُعْداً لِّقَوْمٍ لَّا يُؤْمِنُونَ{44}المؤمنون.ما معنى : تَتْرَا .

أي : يتبع بعضهم بعضًا.

ما

تترا

معنى

وصف

معنى كلمة

كلمة

QA

F

المؤمنون

44

Some follow others.

Description

Meaning

Word

meaning of the word

It's a

No

Then we sent our messengers one after another. Whenever a community's messenger was rejected, we followed one messenger with another, and made them succeed each other. Thus, we made them a warning story. But what does 'one after another' (تَتْرَا) mean?

The Believers

Quran Surah 23 Ayah 44: Then We Sent Our Messengers One After The Other. Whenever There Came To A Community Their Messenger, They Rejected Him. Then We Also Destroyed Them One After Another (By Successive Torments) And We Reduced Them To Mere Tales. So Woe To The People Who Do Not Believe!

[{"index": 628, "q_src_id": 602, "surah": 23, "ayah": 44, "ayah_en": "Then We Sent Our Messengers One After The Other. Whenever There Came To A Community Their Messenger, They Rejected Him. Then We Also Destroyed Them One After Another (By Successive Torments) And We Reduced Them To Mere Tales. So Woe To The People Who Do Not Believe!"}]

وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَى رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ{50}المؤمنون.فسر الآية الكريمة.

وجعلنا عيسى بن مريم وأمه علامة دالة على قدرتنا؛ إذ خلقناه من غير أب، وجعلنا لهما مأوى في مكان مرتفع من الأرض، متسوٍ للاستقرار عليه، فيه خصوبة وماء جار ظاهر للعيون.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

المؤمنون

50

And We made Jesus, son of Mary, and his mother a sign, a clear proof of Our power. We created him without a father, and provided them a shelter in a lofty place of the land, a place of rest, with fertility and flowing water visible to all.

Description

Explanation

Verse

Tafsir

Verse

Interpret

And We made the son of Mary and his mother a sign, and We gave them refuge in a high and secure place with abundant supply. (50) The Believers. Explain this verse.

The Believers

Quran Surah 23 Ayah 50: And We Made ‘Isa (Jesus), The Son Of Maryam (Mary), And His Mother Our (Great) Sign. And We Provided Them A Comfortable And Facilitated Abode On A Pleasant, Elevated Ground Fit For Living With Ease And Comfort, And There Was Flowing Water (I.E., Streams, Waterfalls And Springs—A Feast) For Sight.

[{"index": 629, "q_src_id": 603, "surah": 23, "ayah": 50, "ayah_en": "And We Made \u2018Isa (Jesus), The Son Of Maryam (Mary), And His Mother Our (Great) Sign. And We Provided Them A Comfortable And Facilitated Abode On A Pleasant, Elevated Ground Fit For Living With Ease And Comfort, And There Was Flowing Water (I.E., Streams, Waterfalls And Springs\u2014A Feast) For Sight."}]

كان الناس على دين واحد هو الإسلام فتفرقوا إلى أحزاب مختلفة . اذكر الآيات الدالة على ذلك واشرحها.

وَإِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ{52} فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُراً كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ{53}المؤمنون."وإنَّ دينكم- يا معشر الأنبياء- دين واحد وهو الإسلام, وأنا ربكم فاتقوني بامتثال أوامري واجتناب زواجري. فتفرَّق الأتباع في الدين إلى أحزاب وشيع، جعلوا دينهم أديانًا بعدما أُمروا بالاجتماع، كل حزب معجب برأيه زاعم أنه على الحق وغيره على الباطل. وفي هذا تحذير من التحزب والتفرق في الدين."

اذكر

دين الناس

آية

كيان

QA

D

المؤمنون

52,53

Indeed, your community is one nation and I am your Lord, so fear Me. But they divided their religion into sects, each group rejoicing in what it has.

Entity

Verse

People's religion

Remember

People were once united on one religion, Islam, but then they divided into different sects. Mention the verses that indicate this and explain them.

The Believers

Quran Surah 23 Ayah 52: And Surely, This Is Your Umma ([Community] Which Is In Fact) But One Umma (Community) And I Am Your Lord. Therefore, Always Fear Me. Quran Surah 23 Ayah 53: But They Broke The Command Of Their Din (Religion) Into Sects By Disagreeing Amongst Themselves. Each Sect Is Pleased With That Much (Portion Of Din [Religion]) Which They Have.

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ما الحكمة من إمداد الله تعالى للكفار بالأموال والأولاد والخيرات ؟

يعجل الله تعالى لهم الخير فتنة لهم واستدراجًا .أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ{55} نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ بَل لَّا يَشْعُرُونَ{56}المؤمنون.

ما

رزق الله للكفار

سبب

وصف

QA

F

المؤمنون

55,56

Indeed, Allah hastens the good for them, but this is a trial for them, and a temptation. Do they think that We provide them with wealth and offspring because of their own efforts? Nay, they do not perceive.

Description

Reason

God's provision is for the disbelievers

Not

What is the wisdom behind Allah (SWT) providing wealth, children, and blessings to the disbelievers?

The Believers

Quran Surah 23 Ayah 55: Do They Think That The Help We Are Giving Them (In This World) In The Shape Of Wealth And Children, Quran Surah 23 Ayah 56: (Implies That) We Are Hastening (The Provision Of) Good Things To Them? (Nay!) The Truth Is That They Have No Awareness.

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وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَى رَبِّهِمْ رَاجِعُونَ{60}المؤمنون.فسر الآية الكريمة.

والذين يجتهدون في أعمال الخير والبر, وقلوبهم خائفة ألا تُقبل أعمالهم، وألا تنجيهم من عذاب ربهم إذا رجعوا إليه للحساب.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

المؤمنون

60

And those who strive in the cause of good and righteousness, with hearts fearful that their deeds may not be accepted, and that they may not be saved from the punishment of their Lord when they return to Him for judgment.

Description

Explanation

Verse

Tafsir

Verse

Interpret

And those who give what they give while their hearts fear that they will return to their Lord. Explain this verse from the Quran (Al-Mu'minun 60).

The Believers

Quran Surah 23 Ayah 60: And Those Who Give Away (In The Way Of Allah As Much) As They Can, Yet (In Spite Of That) Their Hearts Fear That They Are To Return To Their Lord (Lest It Should Be Rejected),

[{"index": 632, "q_src_id": 606, "surah": 23, "ayah": 60, "ayah_en": "And Those Who Give Away (In The Way Of Allah As Much) As They Can, Yet (In Spite Of That) Their Hearts Fear That They Are To Return To Their Lord (Lest It Should Be Rejected),"}]

وَلَا نُكَلِّفُ نَفْساً إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ{62}المؤمنون.ما معنى: (وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ) .

وأعمالهم مسطورة عندنا في كتاب إحصاء الأعمال(وهو اللوح المحفوظ) الذي ترفعه الملائكة ينطق بالحق عليهم

ما

وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ

معنى

وصف

معنى كلمة

كلمة

QA

F

المؤمنون

62

Their deeds are recorded with us in a book called 'The Preservation of Deeds' (which is the Protected Tablet), which the angels elevate and speak the truth about them.

Description

Meaning

Word

meaning of the word

And with us is a book that speaks the truth.

Not

What is the meaning of: 'And with us is a record that speaks truly (or: speaks the truth); they shall not be wronged' (62) Al-Mu'minun?

The Believers

Quran Surah 23 Ayah 62: And We Do Not Strain Any Soul But Commensurate With Its Capacity, And With Us Is The Record (Of Deeds) Which Will Speak The Truth, And They Will Not Be Wronged.

[{"index": 633, "q_src_id": 607, "surah": 23, "ayah": 62, "ayah_en": "And We Do Not Strain Any Soul But Commensurate With Its Capacity, And With Us Is The Record (Of Deeds) Which Will Speak The Truth, And They Will Not Be Wronged."}]

قَدْ كَانَتْ آيَاتِي تُتْلَى عَلَيْكُمْ فَكُنتُمْ عَلَى أَعْقَابِكُمْ تَنكِصُونَ{66} مُسْتَكْبِرِينَ بِهِ سَامِراً تَهْجُرُونَ{67}المؤمنون.فسر الآيات الكريمة.

قد كانت آيات القرآن تُقرأ عليكم؛ لتؤمنوا بها، فكنتم تنفرون من سماعها والتصديق بها، والعمل بها كما يفعل الناكص على عقبيه برجوعه إلى الوراء. تفعلون ذلك مستكبرين على الناس بغير الحق بسبب بيت الله الحرام, تقولون: نحن أهله لا نُغْلَب فيه، وتتسامرون حوله بالسيِّئ من القول.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

المؤمنون

66,67

Once, verses of the Quran were recited to you so that you may believe in them, but you would turn away from listening to them, accepting them, and acting upon them, like one who retreats backwards. You do this out of arrogance towards the people without right, due to the Sacred House of Allah, saying: 'We are its people, we will not be defeated in it,' and you engage in idle talk around it with evil speech.

Description

Explanation

Verse

Tafsir

Verse

Interpret

The verses were recited to you, and you turned away arrogantly, disdaining them. Explain these blessed verses, O Believers.

The Believers

Quran Surah 23 Ayah 66: Certainly, My Verses Were Repeatedly Recited To You But You Used To Turn Back On Your Heels. Quran Surah 23 Ayah 67: Displaying Haughtiness And Arrogance Against It, You Used To Utter Absurdity In The Darkness Of Night.

[{"index": 634, "q_src_id": 608, "surah": 23, "ayah": 66, "ayah_en": "Certainly, My Verses Were Repeatedly Recited To You But You Used To Turn Back On Your Heels."}, {"index": 634, "q_src_id": 608, "surah": 23, "ayah": 67, "ayah_en": "Displaying Haughtiness And Arrogance Against It, You Used To Utter Absurdity In The Darkness Of Night."}]

قُلْ مَن بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ{88}المؤمنون.ما معنى : (وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ) ؟

وهو يجير مَنِ استجار به أي يحمي من التجأ إليه تعالى ، ولا يقدر أحد أن يُجير ويحمي مَن أراد الله إهلاكه.

ما

وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ

معنى

وصف

معنى كلمة

كلمة

QA

F

المؤمنون

88

He protects those who seek refuge in Him. No one can protect or save someone whom Allah has decreed to destroy.

Description

Meaning

Word

meaning of the word

And he is the one who protects and is not protected from anyone.

No

What is the meaning of: (وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ) in Surah Al-Mu'minun (The Believers), verse 88?

The Believers

Quran Surah 23 Ayah 88: Say (To Them): ‘Who Is He In Whose Mighty Hand Is The Absolute Ownership Of Everything And Who Gives Asylum, But Against Whom No Asylum Can Be Given, If You Know (Anything)?’

[{"index": 635, "q_src_id": 609, "surah": 23, "ayah": 88, "ayah_en": "Say (To Them): \u2018Who Is He In Whose Mighty Hand Is The Absolute Ownership Of Everything And Who Gives Asylum, But Against Whom No Asylum Can Be Given, If You Know (Anything)?\u2019"}]

مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذاً لَّذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ{91}المؤمنون.فسر الآية الكريمة.

لم يجعل الله لنفسه ولدًا، ولم يكن معه من معبود آخر; لأنه لو كان ثمة أكثر مِن معبود لانفرد كل معبود بمخلوقاته، ولكان بينهم مغالبة كشأن ملوك الدنيا، فيختلُّ نظام الكون، تنزَّه الله سبحانه وتعالى وتقدَّس عن وصفهم له بأن له شريكًا أو ولدًا.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

المؤمنون

91

Allah did not beget a son, nor does He have any partners; for if He had a son or a partner, each would have taken away some of His creation, and they would have competed with one another, causing disorder. Far is He exalted above what they attribute to Him.

Description

Explanation

Verse

Tafsir

Verse

Interpret

What! Has Allah taken to Himself offspring, when there is for Him no other than He? Would that the heavens and the earth fill with every kind of creature, all of them would not remain but Allah. However, He is sufficient in His knowledge. Allah is far above what they associate with Him. (Explain the meaning of this verse from the Quran, Al-Mu'minun 91).

The Believers

Quran Surah 23 Ayah 91: Allah Has Not Taken (To Himself) Any Son, Nor Is There Any God With Him. In That Case, Each God Would Certainly Have Taken (Away) What He Had Created, And They Would Surely Have Dominated Each Other (And The Whole Universe Would Have Undergone Violence And Chaos). Glorified Is Allah, Above All That They Describe.

[{"index": 636, "q_src_id": 610, "surah": 23, "ayah": 91, "ayah_en": "Allah Has Not Taken (To Himself) Any Son, Nor Is There Any God With Him. In That Case, Each God Would Certainly Have Taken (Away) What He Had Created, And They Would Surely Have Dominated Each Other (And The Whole Universe Would Have Undergone Violence And Chaos). Glorified Is Allah, Above All That They Describe."}]

تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ{104}المؤمنون.ما معنى (وَهُمْ فِيهَا كَالِحُونَ) ؟

وهم فيها عابسون تَقَلَّصَتْ شفاههم، وبرزت أسنانهم أي( شمرت شفاههم العليا والسفلى عن أسنانهم ).

ما

وَهُمْ فِيهَا كَالِحُونَ

معنى

وصف

معنى كلمة

كلمة

QA

F

المؤمنون

104

Their faces were distorted, their lips shriveled, and their teeth were bared.

Description

Meaning

Word

meaning of the word

And they are in it like the deaf and dumb.

No

In the verse 'And their faces will be covered by the Fire, and they will be in it, struggling' (Al-Mu'minun 104), what is the meaning of 'وَهُمْ فِيهَا كَالِحُونَ'?

The Believers

Quran Surah 23 Ayah 104: The Fire Will Burn Their Faces, And They Will Be Lying In It With Teeth Bulging Out And Mouths Deformed.

[{"index": 637, "q_src_id": 611, "surah": 23, "ayah": 104, "ayah_en": "The Fire Will Burn Their Faces, And They Will Be Lying In It With Teeth Bulging Out And Mouths Deformed."}]

ما عقوبة الزانية والزاني الذين لم يسبق لهما الزواج؟ وما الدليل؟

عقوبةُ كل منهما مائة جلدة بالسوط, وثبت في السنة مع هذا الجلد التغريب لمدة عام.الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ{2}النور.

ما

الزنا

عقاب

كيان

الزانية والزاني

حدّ الزنى

QA

F

النور

2

The punishment for each of them is a hundred lashes with a whip, and the stoning to death should be established with this lashing for a year. The adulteress and the adulterer, flog each of them with a hundred lashes, and let not pity for them detain you in the matter of Allah's law, if you believe in Allah and the Last Day. And let a group of believers witness their punishment.

Entity

Punishment

Adultery

The adulteress and the adulterer

Adultery

Not

What is the punishment for an unmarried woman and man who have committed zina (adultery)? And what is the evidence (from Islamic texts) for this?

Light

Quran Surah 24 Ayah 2: Whip A Hundred Lashes Each, The (Unmarried) Adulteress And The Adulterer (On Validation Of Adultery In Accordance With The Conditions Of The Statutory [Hadd] Punishment. If Married, Then Both Are To Be Stoned To Death). And You Should Not Feel Even The Slightest Pity In Allah’S Din (Religion) For Either Of Them (In Executing The Command), If You Have Faith In Allah And The Last Day. And A (Sizeable) Party Of Muslims Should Be Present On (The Occasion Of) Award Of Punishment To Both Of Them.

[{"index": 638, "q_src_id": 612, "surah": 24, "ayah": 2, "ayah_en": "Whip A Hundred Lashes Each, The (Unmarried) Adulteress And The Adulterer (On Validation Of Adultery In Accordance With The Conditions Of The Statutory [Hadd] Punishment. If Married, Then Both Are To Be Stoned To Death). And You Should Not Feel Even The Slightest Pity In Allah\u2019S Din (Religion) For Either Of Them (In Executing The Command), If You Have Faith In Allah And The Last Day. And A (Sizeable) Party Of Muslims Should Be Present On (The Occasion Of) Award Of Punishment To Both Of Them."}]

هل لك أن تتهم شخص معين بفعل الفاحشة سواء زنا أو لواط أو سحاق ؟ وما شروط اتهام شخص معين ؟ وإن لم تتيسر هذه الشروط فما العقوبة ؟

لا , إلا إذا أتيت بأربعة شهود عدول , وإذ لم آتي بالشهود فالعقوبة الجلد ثمانون جلدة وعدم قبول شهادة من اتهم شخص بدون أن يأتي بالشهود معه.وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاء فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَداً وَأُوْلَئِكَ هُمُ الْفَاسِقُونَ{4}النور.

فما,هل

شرط ثبوت الزنا

شرط

وصف

الزانية والزاني

حدّ الزنى

QA

F

النور

4

No, except if you bring four upright witnesses. If the witnesses are not brought, the punishment is eighty lashes and the accuser's testimony is never accepted. And those who accuse chaste women, but bring not four witnesses, lash them eighty stripes, and never accept their testimony; and they are the transgressors.

Description

Condition

Adultery

The adulteress and the adulterer

Adultery must be proven

Is There Not

Would you like to accuse a specific person of committing the sin of fornication (zina), homosexuality (liwat), or lesbianism (sahq)? What are the conditions for accusing a specific person? If these conditions are not met, what is the punishment?

Light

Quran Surah 24 Ayah 4: And Those Who Accuse Chaste Women (Of Adultery), Then Fail To Produce Four Witnesses, Whip Them Eighty Lashes (As Qadhaf—The Punishment For False Accusation Of Adultery) And Never Accept Their Evidence. And It Is They Who Are The Evildoers,

[{"index": 639, "q_src_id": 613, "surah": 24, "ayah": 4, "ayah_en": "And Those Who Accuse Chaste Women (Of Adultery), Then Fail To Produce Four Witnesses, Whip Them Eighty Lashes (As Qadhaf\u2014The Punishment For False Accusation Of Adultery) And Never Accept Their Evidence. And It Is They Who Are The Evildoers,"}]

وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَاء إِلَّا أَنفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ{6} وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِن كَانَ مِنَ الْكَاذِبِينَ وَيَدْرَأُ{7} عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ{8} وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِن كَانَ مِنَ الصَّادِقِينَ{9} وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ{10} النور.فسر الآيات الكريمة.

والذين يرمون زوجاتهم بالزنا, ولم يكن لهم شهداء على اتهامهم لهنَّ إلا أنفسهم, فعلى الواحد منهم أن يشهد أمام القاضي أربع مرات بقوله: أشهد بالله أني صادق فيما رميتها به من الزنا, ويزيد في الشهادة الخامسة الدعوة على نفسه باستحقاقه لعنة الله إن كان كاذبًا في قوله. وبشهادته تستوجب الزوجة عقوبة الزنا، وهي الرجم حتى الموت، ولا يدفع عنها هذه العقوبة إلا أن تشهد في مقابل شهادته أربع شهادات بالله إنه لكاذب في اتهامه لها بالزنا، وتزيد في الشهادة الخامسة الدعوة على نفسها باستحقاقها غضب الله، إن كان زوجها صادقًا في اتهامه لها، وفي هذه الحال يفرق بينهما. ولولا تفضُّل الله عليكم ورحمته- أيها المؤمنون- بهذا التشريع للأزواج والزوجات، لأحلَّ بالكاذب من المتلاعنين ما دعا به على نفسه، وأن الله تواب لمن تاب مِن عباده، حكيم في شرعه وتدبيره.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

النور

6,7,8,9,10

Those who accuse their spouses of adultery without witnesses, they must make four oaths in front of a judge, saying 'I swear by God that I am truthful in my accusation of adultery.' In the fifth oath, they must invoke God's curse upon themselves if they are lying. If they make this accusation, the wife is subject to the punishment of stoning to death for adultery. However, this punishment can be lifted if four witnesses testify that the husband's accusation is false, and in the fifth testimony, she invokes God's wrath upon herself if her husband's accusation is true. In this case, they are separated. If not for God's favor and mercy towards you, believers, through this legislation for husbands and wives, the false accuser would face severe consequences. God accepts repentance from His servants, and He is Wise in His laws and decrees.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Explain the meanings of the verses from the Quran (An-Nur, 6-10).

Light

Quran Surah 24 Ayah 6: And Those Who Accuse Their Wives (Of Adultery) And Have No Witnesses Except Themselves, The Testimony Of Such A Person Is To Swear (Himself) Four Times By Allah That He Is Truthful (In His Accusation), Quran Surah 24 Ayah 7: And The Fifth Time (To Say) That Allah’S Curse Be Upon Him If He Is A Liar. Quran Surah 24 Ayah 8: And (Similarly) This Can Avert Punishment From That (Woman Too) If She (Herself) Gives Evidence, Swearing Four Times By Allah That He (The Husband) Is A Liar (In Accusing Her), Quran Surah 24 Ayah 9: And The Fifth Time (To Say) That Allah’S Wrath Be Upon Her If He (The Husband) Is Truthful. Quran Surah 24 Ayah 10: And Had There Not Been Allah’S Grace And Mercy Upon You, (Then You Would Have Been More Perturbed Under Such Circumstances) And Allah Is Surely Most Relenting, All-Wise.

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ما هي حادثة الإفك ؟

هو اتهام أم المؤمنين عائشة رضي الله عنها بالفاحشة.إِنَّ الَّذِينَ جَاؤُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرّاً لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ{11}النور."إن الذين جاؤوا بأشنع الكذب، وهو اتهام أم المؤمنين عائشة رضي الله عنها بالفاحشة، جماعة منتسبون إليكم - معشر المسلمين- لا تحسبوا قولهم شرًّا لكم, بل هو خير لكم، لما تضمن ذلك مِن تبرئة أم المؤمنين ونزاهتها والتنويه بذكرها, ورفع الدرجات، وتكفير السيئات، وتمحيص المؤمنين. لكل فرد تكلم بالإفك جزاء فعله من الذنب، والذي تحمَّل معظمه، وهو عبد الله بن أُبيِّ بن سلول كبير المنافقين- لعنه الله- له عذاب عظيم في الآخرة، وهو الخلود في الدرك الأسفل من النار."

ما

حادثة الإفك

حدث تاريخي

حدث

المؤمنين

QA

F

النور

11

The accusation against Mother of the Believers 'Aisha (may Allah be pleased with her) of adultery. Indeed, those who brought forth the slander are a group among you. Do not consider their statement as harm to you, but rather it is good for you, as it contains the exoneration of the Mother of the Believers and her chastity, and the mention of her name with praise, the elevation of ranks, the forgiveness of sins, and the purification of the believers. Each individual who spoke with the slander will be rewarded for his sin, and as for the one who bore most of it, 'Abdullah ibn Ubayy ibn Salool, the chief of the hypocrites - may Allah curse him - he will have a great punishment in the Hereafter, which is eternal abode in the lowest level of Hell.

Event

Historical Event

The believers

The incident of slander

Not

What is the incident of Ifk?

Light

Quran Surah 24 Ayah 11: Surely Those Who Fabricated The Accusation (Against ‘A’Isha The Truthful, The Pure, The Chaste—May Allah Be Well Pleased With Her) Were (Also) A Party From Amongst You. Do Not Consider This (Slander Account) As A Bad Thing For You. It Has Rather (Turned Out To Be) Good For You.* Every One Of Them Has A Share In The Sin As Much As He Has Earned It, But Whoever Has Had A Major Share In This (False Accusation), For Him Is A Terrible Torment.

[{"index": 641, "q_src_id": 615, "surah": 24, "ayah": 11, "ayah_en": "Surely Those Who Fabricated The Accusation (Against \u2018A\u2019Isha The Truthful, The Pure, The Chaste\u2014May Allah Be Well Pleased With Her) Were (Also) A Party From Amongst You. Do Not Consider This (Slander Account) As A Bad Thing For You. It Has Rather (Turned Out To Be) Good For You.* Every One Of Them Has A Share In The Sin As Much As He Has Earned It, But Whoever Has Had A Major Share In This (False Accusation), For Him Is A Terrible Torment."}]

وَلَا يَأْتَلِ أُوْلُوا الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُوْلِي الْقُرْبَى وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ{22}النور.ما سبب تنزيل هذه الآية الكريمة؟

ولا يأتل أي يحلف أولوا الفضل أي أصحاب الغنى منكم والسعة أن لا يؤتوا أولي القربى والمساكين والمهاجرين في سبيل الله نزلت في أبي بكر حلف أن لا ينفق على مسطح وهو ابن خالته مسكين مهاجر بدري لما خاض في الإفك بعد أن كان ينفق عليه وناس من الصحابة أقسموا أن لا يتصدقوا على من تكلم بشيء من الإفك , وليعفوا وليصفحوا عنهم في ذلك ألا تحبون أن يغفر الله لكم والله غفور رحيم للمؤمنين , قال أبو بكر بلى أنا أحب أن يغفر الله لي ورجع إلى مسطح ما كان ينفقه عليه .

ما

آية

سبب

وصف

تفسير

آية

QA

F

النور

22

The wealthy and generous among you should not swear that they will not give to their relatives, the poor, and the migrants in the path of Allah. This verse was revealed regarding Abu Bakr, who had sworn not to support his poor, migrant nephew, Masrah, after he was involved in a slander. Some companions also swore not to give charity to those who spoke about the slander, but they should forgive and overlook it. Do you not love that Allah forgives you? Allah is indeed Forgiving and Merciful to the believers. Abu Bakr said, 'Yes, I want Allah to forgive me,' and he returned to supporting Masrah as he used to.

Description

Reason

Verse

Tafsir

Verse

Not

What is the reason for the revelation of this noble verse from Surah An-Nur (24:22)?

Light

Quran Surah 24 Ayah 22: And (Now) Those Of You Who Are Exalted (By Way Of The Din [Religion]) And Are Affluent (Worldwise) Must Not Swear That They Will Not Provide (Financial Help) To The Relatives, The Needy And The Emigrants (Who Were Involved In This Offence Of False Accusation). They Should Forgive (Their Misconduct) And Overlook (Their Mistake). Do You Not Like That Allah Should Forgive You? And Allah Is Most Forgiving, Ever-Merciful.

[{"index": 642, "q_src_id": 616, "surah": 24, "ayah": 22, "ayah_en": "And (Now) Those Of You Who Are Exalted (By Way Of The Din [Religion]) And Are Affluent (Worldwise) Must Not Swear That They Will Not Provide (Financial Help) To The Relatives, The Needy And The Emigrants (Who Were Involved In This Offence Of False Accusation). They Should Forgive (Their Misconduct) And Overlook (Their Mistake). Do You Not Like That Allah Should Forgive You? And Allah Is Most Forgiving, Ever-Merciful."}]

اذكر آيات الاستئذان في دخول البيوت واشرحها؟

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتاً غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ{27} فَإِن لَّمْ تَجِدُوا فِيهَا أَحَداً فَلَا تَدْخُلُوهَا حَتَّى يُؤْذَنَ لَكُمْ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَى لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ{28}النور."يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه، لا تدخلوا بيوتًا غير بيوتكم حتى تستأذنوا أهلها في الدخول وتسلموا عليهم وصيغة ذلك من السنة: السلام عليكم أأدخل؟ ذلكم الاستئذان خير لكم ؛ لعلكم تتذكرون- بفعلكم له- أوامر الله، فتطيعوه. فإن لم تجدوا في بيوت الآخرين أحدًا فلا تدخلوها حتى يوجد مَن يأذن لكم، فإن لم يأذن، بل قال لكم: ارجعوا فارجعوا، ولا تُلحُّوا, فإن الرجوع عندئذ أطهر لكم؛ لأن للإنسان أحوالا يكره اطلاع أحد عليها. والله بما تعملون عليم، فيجازي كل عامل بعمله."

اذكر

الاستئذان

آية

كيان

نص

آية

QA

D

النور

27,28

O you who believe, do not enter houses other than your own without permission and without greeting their inhabitants. This is better for you, so that you may remember. If you find no one there, do not enter until you are given permission. And if you are told to go back, then go back, for it is purer for you. And Allah is All-Knowing of what you do.

Entity

Verse

Verse

Text

Excuse me

Remember

Recite the verses of seeking permission before entering homes and explain them?

Light

Quran Surah 24 Ayah 27: O Believers! Do Not Enter Houses Other Than Your Own Until You Obtain Their Permission. And Greet Their Residents (Immediately After You Enter). This (Advice) Is Better For You So That You May Contemplate (Its Rationale). Quran Surah 24 Ayah 28: Then, If You Do Not Find Anyone In These (Houses), Do Not Enter Them Until You Are Granted Permission (For That). And If It Is Said To You: ‘Go Back,’ Then Do Go Back. That Is Purer For You, And Allah Is Well Aware Of What You Do.

[{"index": 643, "q_src_id": 617, "surah": 24, "ayah": 27, "ayah_en": "O Believers! Do Not Enter Houses Other Than Your Own Until You Obtain Their Permission. And Greet Their Residents (Immediately After You Enter). This (Advice) Is Better For You So That You May Contemplate (Its Rationale)."}, {"index": 643, "q_src_id": 617, "surah": 24, "ayah": 28, "ayah_en": "Then, If You Do Not Find Anyone In These (Houses), Do Not Enter Them Until You Are Granted Permission (For That). And If It Is Said To You: \u2018Go Back,\u2019 Then Do Go Back. That Is Purer For You, And Allah Is Well Aware Of What You Do."}]

ما هي البيوت التي يمكن للشخص أن يدخلها بدون استئذان ؟

هي البيوت المُعَدَّة صدقة لابن السبيل في طرق المسافرين وغيرها من المرافق .لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتاً غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ{29}النور."لا حرج عليكم أن تدخلوا بغير استئذان بيوتًا ليست مخصصة لسكنى أناس بذاتهم, بل ليتمتع بها مَن يحتاج إليها كالبيوت المُعَدَّة صدقة لابن السبيل في طرق المسافرين وغيرها من المرافق, ففيها منافع وحاجة لمن يدخلها، وفي الاستئذان مشقة. والله يعلم أحوالكم الظاهرة والخفية."

ما

بدون استئذان

بيت

موقع

QA

F

النور

29

You are not to blame if you enter uninhabited houses where you have some belongings, such as lodging houses prepared for wayfarers and other facilities. Allah knows what you reveal and what you conceal.

Website

House

Without permission

Not

Which houses can a person enter without permission?

Light

Quran Surah 24 Ayah 29: There Is No Sin On You If You Enter (Without Permission) Those Houses (Or Buildings) Which Are Not Permanent Residences (Such As Hotels, Road-Houses And Inns). You Have The Right To Get Benefit Therein. And Allah Knows (All) That You Disclose And That You Conceal.

[{"index": 644, "q_src_id": 618, "surah": 24, "ayah": 29, "ayah_en": "There Is No Sin On You If You Enter (Without Permission) Those Houses (Or Buildings) Which Are Not Permanent Residences (Such As Hotels, Road-Houses And Inns). You Have The Right To Get Benefit Therein. And Allah Knows (All) That You Disclose And That You Conceal."}]

اذكر آيات غض البصر للمؤمنين والمؤمنات واشرحها.قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ{30} وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعاً أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ{31}النور.

قل - أيها النبي - للمؤمنين يَغُضُّوا مِن أبصارهم عمَّا لا يحلُّ لهم من النساء والعورات ويحفظوا فروجهم عمَّا حَرَّم الله من الزنا واللواط، وكشف العورات، ونحو ذلك، ذلك أطهر لهم. إن الله خبير بما يصنعون فيما يأمرهم به وينهاهم عنه. وقل للمؤمنات يغضضن من أبصارهن عمَّا لا يحلُّ لهن من العورات، ويحفظن فروجهن عمَّا حَرَّم الله، ولا يُظهرن زينتهن للرجال، بل يجتهدن في إخفائها إلا الثياب الظاهرة التي جرت العادة بلُبْسها، إذا لم يكن في ذلك ما يدعو إلى الفتنة بها، وليلقين بأغطية رؤوسهن على فتحات صدورهن مغطيات وجوههن؛ ليكمل سترهن، ولا يُظْهِرْنَ الزينة الخفية إلا لأزواجهن ؛ إذ يرون منهن ما لا يرى غيرهم. وبعضها، كالوجه، والعنق، واليدين، والساعدين يباح رؤيته لآبائهن أو آباء أزواجهن أو أبنائهن أو أبناء أزواجهن أو إخوانهن أو أبناء إخوانهن أو أبناء أخواتهن أو نسائهن المسلمات دون الكافرات, أو ما ملكن مِنَ العبيد، أو التابعين من الرجال الذين لا غرض ولا حاجة لهم في النساء، مثل البُلْه الذين يتبعون غيرهم للطعام والشراب فحسب، أو الأطفال الصغار الذين ليس لهم علم بأمور عورات النساء، ولم توجد فيهم الشهوة بعد، ولا يضرب النساء عند سَيْرهن بأرجلهن ليُسْمِعْن صوت ما خفي من زينتهن كالخلخال ونحوه، وارجعوا- أيها المؤمنون- إلى طاعة الله فيما أمركم به من هذه الصفات الجميلة والأخلاق الحميدة، واتركوا ما كان عليه أهل الجاهلية من الأخلاق والصفات الرذيلة؛ رجاء أن تفوزوا بخيري الدنيا والآخرة.

اذكر

غض البصر

آية

كيان

نص

آية

QA

D

النور

30,31

O Prophet, tell the believers to lower their gaze and protect their private parts from what Allah has forbidden, except for their spouses. This is purer for them. Allah is well-aware of what they do. And tell the believing women to lower their gaze and protect their private parts, and not to display their adornments except what ordinarily appears. They should draw their veils over their bosoms and not display their adornments except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, their male servants, or those male attendants having no sexual desire, or children who are not yet aware of the private aspects of women. And let them not strike their feet so as to draw attention to their hidden adornments. O you believers, return to Allah in repentance, all together, so that you may succeed.

Entity

Verse

Verse

Text

Lowering the gaze

Remember

Recite and explain the verses that lower the gaze for believing men and women. Say to the believing men that they should lower their gaze and protect their private parts. That is purer for them. Indeed, Allah is aware of what they do. And say to the believing women that they should lower their gaze and protect their private parts and not display their adornment except what ordinarily appears. And they should draw their veils over their bosoms and not display their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, or their male slaves having no physical desire, or children who are not yet aware of the private aspects of women. And they should not strike their feet to draw attention to their hidden adornment. And turn to Allah in repentance, all of you, O believers, that you may succeed.

Light

Quran Surah 24 Ayah 30: Direct The Believing Men To Keep Their Eyes Always Lowered And Guard Their Private Parts. That Is Purer For Them. Surely, Allah Is Well Aware Of The (Works) Which They Are Busy Doing. Quran Surah 24 Ayah 31: And Direct The Believing Women That They (Too) Must Keep Their Eyes Lowered And Guard Their Chastity, And Must Not Show Off Their Adornments And Beautification Except That (Part Of It) Which Becomes Visible Itself. And They Must Keep Their Veils (And Head-Coverings) Drawn Over Their Chests (Too), And Must Not Display Their Adornments (To Anyone) Except Their Husbands, Or Their Fathers Or The Fathers Of Their Husbands, Or Their Sons Or The Sons Of Their Husbands, Or Their Brothers Or The Sons Of Their Brothers Or The Sons Of Their Sisters, Or (The Women Of) Their (Own Faith, The Muslim) Women Or Their Female Slaves Or Such Male Servants As Are Free From Any Lust And Sexual Urge, Or The Children Who (Being Minor) Have (Yet) No Sense Of Women’S Private Parts. (They Too Are Exceptions.) Nor Must They (Whilst Walking) Strike Their Feet (On The Ground In Such A Manner That Ornaments Jingle And) Thus Get Revealed And Known What They Are Keeping Hidden (Under The Command Of Shariah). And Turn To Allah, All Of You, In Repentance, O Believers, So That You May Prosper (By Implementing These Commandments).

[{"index": 645, "q_src_id": 619, "surah": 24, "ayah": 30, "ayah_en": "Direct The Believing Men To Keep Their Eyes Always Lowered And Guard Their Private Parts. That Is Purer For Them. Surely, Allah Is Well Aware Of The (Works) Which They Are Busy Doing."}, {"index": 645, "q_src_id": 619, "surah": 24, "ayah": 31, "ayah_en": "And Direct The Believing Women That They (Too) Must Keep Their Eyes Lowered And Guard Their Chastity, And Must Not Show Off Their Adornments And Beautification Except That (Part Of It) Which Becomes Visible Itself. And They Must Keep Their Veils (And Head-Coverings) Drawn Over Their Chests (Too), And Must Not Display Their Adornments (To Anyone) Except Their Husbands, Or Their Fathers Or The Fathers Of Their Husbands, Or Their Sons Or The Sons Of Their Husbands, Or Their Brothers Or The Sons Of Their Brothers Or The Sons Of Their Sisters, Or (The Women Of) Their (Own Faith, The Muslim) Women Or Their Female Slaves Or Such Male Servants As Are Free From Any Lust And Sexual Urge, Or The Children Who (Being Minor) Have (Yet) No Sense Of Women\u2019S Private Parts. (They Too Are Exceptions.) Nor Must They (Whilst Walking) Strike Their Feet (On The Ground In Such A Manner That Ornaments Jingle And) Thus Get Revealed And Known What They Are Keeping Hidden (Under The Command Of Shariah). And Turn To Allah, All Of You, In Repentance, O Believers, So That You May Prosper (By Implementing These Commandments)."}]

وَأَنكِحُوا الْأَيَامَى مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاء يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ{32}النور."ما معنى : (الْأَيَامَى) , (إِمَائِكُم) ؟"

الْأَيَامَى : مَن لا زوج له من الأحرار والحرائر.إِمَائِكُم : جواريكم .

ما

الْأَيَامَى

معنى

وصف

معنى كلمة

كلمة

QA

F

النور

32

The Aiyamah are those who are unmarried among free men and women. Your Imams are your wives.

Description

Meaning

Word

meaning of the word

The blind

Not

What is the meaning of: (Al-Ayamā) and (Imā'ikumul) in the verse 32 of Sura An-Nur?

Light

Quran Surah 24 Ayah 32: And Marry Those Of Your Men And Women Who Are Leading An Unmarried Life (Despite Reaching The Age Of Marriage), And Also (Marry) Those Of Your Male And Female Slaves Who Are Capable. If They Are Poor, Allah Will Make Them Rich Out Of His Bounty And Allah Is Most Infinite, All-Knowing.

[{"index": 646, "q_src_id": 620, "surah": 24, "ayah": 32, "ayah_en": "And Marry Those Of Your Men And Women Who Are Leading An Unmarried Life (Despite Reaching The Age Of Marriage), And Also (Marry) Those Of Your Male And Female Slaves Who Are Capable. If They Are Poor, Allah Will Make Them Rich Out Of His Bounty And Allah Is Most Infinite, All-Knowing."}]

وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحاً حَتَّى يُغْنِيَهُمْ اللَّهُ مِن فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْراً وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاء إِنْ أَرَدْنَ تَحَصُّناً لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ{33}النور.فسر الآية الكريمة.

والذين لا يستطيعون الزواج لفقرهم أو غيره فليطلبوا العفة عمَّا حَرَّمَ الله حتى يغنيهم الله من فضله, وييسر لهم الزواج. والذين يريدون أن يتحرروا من العبيد والإماء بمكاتبة أسيادهم على بعض المال يؤدونه إليهم، فعلى مالكيهم أن يكاتبوهم على ذلك إن علموا فيهم خيرًا: مِن رشد وقدرة على الكسب وصلاح في الدين، وعليهم أن يعطوهم شيئًا من المال أو أن يحطوا عنهم مما كُوتبوا عليه. ولا يجوز لكم إكراه جواريكم على الزنا طلبًا للمال، وكيف يقع منكم ذلك وهن يُرِدْن العفة وأنتم تأبونها؟ وفي هذا غاية التشنيع لفعلهم القبيح. ومن يكرههنَّ على الزنا فإن الله تعالى من بعد إكراههن غفور لهن رحيم بهن، والإثم على مَن أكْرههن.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

النور

33

And those who are unable to marry due to poverty or other reasons should ask for chastity from what Allah has forbidden, so that Allah may enrich them from His bounty and make it easy for them to get married. And those who wish to free their slaves and maidservants by paying a sum of money to their masters, their masters should write them a deed of emancipation if they find them to be of sound mind, capable of earning a living, and righteous in their religion. And they should give them something from the money or reduce their dues. It is not permissible for you to force your slave girls into prostitution for the sake of money, when they desire chastity and you prevent them. This is indeed a great sin. And whoever forces them, Allah will be forgiving and merciful to them after they have been forced, and the sin will be upon the one who forced them.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain the meaning of the verse: 'And let those who cannot find a way to marry remain chaste until Allah enriches them from His bounty. And those who seek a scripture for that which is binding on them, then We have sent it down to you, O Muhammad, so that you may explain to them what they differ about. And if you know of any good in them, then give them their due from the wealth that Allah has given you. And do not force your slave women to prostitution if they desire chastity to seek the life of this world. And if anyone forces them, then indeed, Allah is Forgiving and Merciful.' (Quran 4:33)

Light

Quran Surah 24 Ayah 33: And Those Who Cannot Afford Marriage (For Lack Of Financial Means) Should Adopt Chastity Until Allah Enriches Them Out Of His Bounty. And From Amongst (The Male And Female Slaves) Under Your Control, Those Who Seek To Write Out A Deed (Of Manumission—Freedom Through Earning And Paying,) Write It For Them, And Free Them (Under The Given Condition) If You See Any Good In Them. Pay Them (Also Yourselves) Out Of That Wealth Which Allah Has Given You (To Help Them Get Freedom). And Do Not Force Your Maids Into Prostitution To Obtain Benefit Of The Worldly Life If They Desire To Keep Themselves Chaste (Or Wish To Safeguard Their Chastity Through Marriage). And Whoever Will Compel Them, Then (Even) After They Are Compelled, Allah Is Most Forgiving, Ever-Merciful.

[{"index": 647, "q_src_id": 621, "surah": 24, "ayah": 33, "ayah_en": "And Those Who Cannot Afford Marriage (For Lack Of Financial Means) Should Adopt Chastity Until Allah Enriches Them Out Of His Bounty. And From Amongst (The Male And Female Slaves) Under Your Control, Those Who Seek To Write Out A Deed (Of Manumission\u2014Freedom Through Earning And Paying,) Write It For Them, And Free Them (Under The Given Condition) If You See Any Good In Them. Pay Them (Also Yourselves) Out Of That Wealth Which Allah Has Given You (To Help Them Get Freedom). And Do Not Force Your Maids Into Prostitution To Obtain Benefit Of The Worldly Life If They Desire To Keep Themselves Chaste (Or Wish To Safeguard Their Chastity Through Marriage). And Whoever Will Compel Them, Then (Even) After They Are Compelled, Allah Is Most Forgiving, Ever-Merciful."}]

اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونِةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ{35}النور.فسر الآية الكريمة.

الله نور السموات والأرض يدبر الأمر فيهما ويهدي أهلهما، فهو- سبحانه- نور، وحجابه نور، به استنارت السموات والأرض وما فيهما، وكتاب الله وهدايته نور منه سبحانه، فلولا نوره تعالى لتراكمت الظلمات بعضها فوق بعض. مثل نوره الذي يهدي إليه, وهو الإيمان والقرآن في قلب المؤمن كمشكاة, وهي الكُوَّة في الحائط غير النافذة، فيها مصباح، حيث تجمع الكوَّة نور المصباح فلا يتفرق، وذلك المصباح في زجاجة، كأنها -لصفائها- كوكب مضيء كالدُّر، يوقَد المصباح من زيت شجرة مباركة، وهي شجرة الزيتون، لا شرقية فقط، فلا تصيبها الشمس آخر النهار، ولا غربية فقط فلا تصيبها الشمس أول النهار، بل هي متوسطة في مكان من الأرض لا إلى الشرق ولا إلى الغرب، يكاد زيتها -لصفائه- يضيء من نفسه قبل أن تمسه النار، فإذا مَسَّتْه النار أضاء إضاءة بليغة، نور على نور، فهو نور من إشراق الزيت على نور من إشعال النار، فذلك مثل الهدى يضيء في قلب المؤمن. والله يهدي ويوفق لإتباع القرآن مَن يشاء، ويضرب الأمثال للناس؛ ليعقلوا عنه أمثاله وحكمه. والله بكل شيء عليم, لا يخفى عليه شيء.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

النور

35

God is the light of the heavens and the earth. He arranges their affairs and guides their people. He is the light, and His light is a guide. By His light, the heavens and the earth are illuminated, and so is the Qur'an and His guidance. Without His light, darkness would accumulate. His light is like a guiding beacon, and faith and the Qur'an in a believer's heart are like a niche, a glass, a lamp within it, giving light from all sides. The lamp is fed with oil from a blessed tree, the olive tree, which is neither eastern nor western, but in a middle land. Its oil is so pure that it seems to glow by itself before the fire touches it. When the fire does touch it, it gives off a brilliant light, one light from the oil and another from the fire. This is like the guidance that illuminates the heart of a believer. God guides and helps whomever He wills to follow the Qur'an, and He uses parables to help people understand. He is all-knowing, and nothing is hidden from Him.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Explain the meaning of the verse: 'Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearl-like star lit from a blessed olive tree, neither of the east nor of the west, its oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things.'

Light

Quran Surah 24 Ayah 35: Allah Is The Light Of The Heavens And The Earth. The Likeness Of His Light (Which Is Glowing In The World In The Form Of Muhammad’S Light [Blessings And Peace Be Upon Him]) Is As A Niche-Like (Sacred Breast) Wherein Is Glowing The Lamp (Of Prophethood), The Lamp Contained In A Crystal Globe (The Radiant Heart Of The Prophet Muhammad [Blessings And Peace Be Upon Him]). This Globe Is (As Dazzlingly Bright Owing To Reflection Of Allah’S Light) As A Glittering Star. (This Lamp Of Prophethood) Is Lit With The Sacred Olive Tree (I.E., Either Due To The Blissful Communication Of Divine Revelation From The Realm Of Divinity, Or Owing To The Blissful Genealogical Tree Of The Prophets And The Messengers). It Is Neither (Merely) Eastern Nor Western (Rather Universal And Cosmic In Its Generously Infinite Luminosity. The Likeness Of This Lamp Of Prophethood Is As If) Its Oil (I.E., Light, Due To Its Genuine And Inherent Potential Capability) Is Glowing, Though No Fire (Or The Radiation Of Celestial Miracles And Divine Revelation) Has Even Touched It Yet. (So It) Is Light Upon Light (I.E., The Light Of Prophethood Upon The Light Of The Holy Essence, Denoting A Self-Embodying Double Light). Allah Takes To (The Gnosis Of) His Light Whom He Wills. And Allah Explains Similitudes For (The Guidance Of) People And Allah Is Well Aware Of Everything.

[{"index": 648, "q_src_id": 622, "surah": 24, "ayah": 35, "ayah_en": "Allah Is The Light Of The Heavens And The Earth. The Likeness Of His Light (Which Is Glowing In The World In The Form Of Muhammad\u2019S Light [Blessings And Peace Be Upon Him]) Is As A Niche-Like (Sacred Breast) Wherein Is Glowing The Lamp (Of Prophethood), The Lamp Contained In A Crystal Globe (The Radiant Heart Of The Prophet Muhammad [Blessings And Peace Be Upon Him]). This Globe Is (As Dazzlingly Bright Owing To Reflection Of Allah\u2019S Light) As A Glittering Star. (This Lamp Of Prophethood) Is Lit With The Sacred Olive Tree (I.E., Either Due To The Blissful Communication Of Divine Revelation From The Realm Of Divinity, Or Owing To The Blissful Genealogical Tree Of The Prophets And The Messengers). It Is Neither (Merely) Eastern Nor Western (Rather Universal And Cosmic In Its Generously Infinite Luminosity. The Likeness Of This Lamp Of Prophethood Is As If) Its Oil (I.E., Light, Due To Its Genuine And Inherent Potential Capability) Is Glowing, Though No Fire (Or The Radiation Of Celestial Miracles And Divine Revelation) Has Even Touched It Yet. (So It) Is Light Upon Light (I.E., The Light Of Prophethood Upon The Light Of The Holy Essence, Denoting A Self-Embodying Double Light). Allah Takes To (The Gnosis Of) His Light Whom He Wills. And Allah Explains Similitudes For (The Guidance Of) People And Allah Is Well Aware Of Everything."}]

وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاء حَتَّى إِذَا جَاءهُ لَمْ يَجِدْهُ شَيْئاً وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ{39} أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُوراً فَمَا لَهُ مِن نُّورٍ{40}النور.بين الصورة الموجودة في الآيات الكريمة.

والذين كفروا بربهم وكذَّبوا رسله، أعمالهم التي ظنوها نافعة لهم في الآخرة،كسراب، وهو ما يشاهَد كالماء على الأرض المستوية في الظهيرة، يظنه العطشان ماء، فإذا أتاه لم يجده ماء. فالكافر يظن أن أعماله تنفعه, فإذا كان يوم القيامة لم يجد لها ثوابًا، ووجد الله سبحانه وتعالى له بالمرصاد فوفَّاه جزاء عمله كاملا. والله سريع الحساب، فلا يستبطئ الجاهلون ذلك الوعد، فإنه لا بدَّ مِن إتيانه. أو تكون أعمالهم مثل ظلمات في بحر عميق يعلوه موج, من فوق الموج موج آخر، ومِن فوقه سحاب كثيف، ظلمات شديدة بعضها فوق بعض، إذا أخرج الناظر يده لم يقارب رؤيتها من شدة الظلمات، فالكفار تراكمت عليهم ظلمات الشرك والضلال وفساد الأعمال. ومن لم يجعل الله له نورًا من كتابه وسنة نبيه يهتدي به فما له مِن هاد.

بيّن

مثل في آية

شرح

وصف

ظلمات

سحاب

QA

F

النور

39,40

Those who disbelieve in their Lord and deny His messengers, their deeds which they thought would benefit them in the Hereafter are like a mirage, which seems to be water, but when one reaches it, he finds it not. The disbeliever thinks that his deeds will benefit him, but on the Day of Judgment, he will not find any reward for them. Allah, the Exalted, will be there to recompense him fully for his deeds. Allah is swift in reckoning, so the ignorant should not delay this promise, for it will surely come. Or their deeds may be like darkness in the depths of the sea, above which waves upon waves rise, and above them thick clouds, darkness upon darkness, so that when a man stretches out his hand, he cannot see it for the thickness of the darkness. Such are the disbelievers, upon whom darkness of disbelief and misguidance, and corruption of deeds have accumulated. And whoever Allah does not give light from His Book and the Sunnah of His Prophet, he has no guide.

Description

Explanation

Clouds

Darkness

Like in a verse

Plain

What is the meaning of the light in the verses of the Quran?

Light

Quran Surah 24 Ayah 39: And The Deeds Of The Disbelievers Are Like A Mirage In A Vast Barren Field Which The Thirsty One Deems To Be Water, Until When He Gets Near It He Finds It To Be Nothing. (Likewise, In The Hereafter) He Will Find Allah Near Him, But Allah Fully Paid Him Back (In The World). And Allah Is Swift In Taking Account. Quran Surah 24 Ayah 40: Or (The Disbelievers’ Deeds Are Like) The Darkness In A Deep Sea Covered By A Wave, Rolled Upon (Yet) By Another Wave And Above That Are Clouds. (This) Darkness Is (In Layers) One Over Another. When (A Person Drowning Into Such A Sea) Stretches His Hand Out, No One Can See It. And He For Whom Allah Has Not Formed Any Light (Of Guidance), For Him There Is No Light (Anywhere).

[{"index": 649, "q_src_id": 623, "surah": 24, "ayah": 39, "ayah_en": "And The Deeds Of The Disbelievers Are Like A Mirage In A Vast Barren Field Which The Thirsty One Deems To Be Water, Until When He Gets Near It He Finds It To Be Nothing. (Likewise, In The Hereafter) He Will Find Allah Near Him, But Allah Fully Paid Him Back (In The World). And Allah Is Swift In Taking Account."}, {"index": 649, "q_src_id": 623, "surah": 24, "ayah": 40, "ayah_en": "Or (The Disbelievers\u2019 Deeds Are Like) The Darkness In A Deep Sea Covered By A Wave, Rolled Upon (Yet) By Another Wave And Above That Are Clouds. (This) Darkness Is (In Layers) One Over Another. When (A Person Drowning Into Such A Sea) Stretches His Hand Out, No One Can See It. And He For Whom Allah Has Not Formed Any Light (Of Guidance), For Him There Is No Light (Anywhere)."}]

اذكر بعض دلائل قدرة الله تعالى في الكون وفي المخلوقات .

ألم تشاهد أن الله سبحانه وتعالى يسوق السحاب إلى حيث يشاء، ثم يجمعه بعد تفرقه، ثم يجعله متراكمًا، فينزل مِن بينه المطر؟ وينزل من السحاب الذي يشبه الجبال في عظمته بَرَدًا، فيصيب به مَن يشاء من عباده ويصرفه عمَّن يشاء منهم بحسب حكمته وتقديره, يكاد ضوء ذلك البرق في السحاب مِن شدته يذهب بأبصار الناظرين إليه. ومن دلائل قدرة الله سبحانه وتعالى أنه يقلب الليل والنهار بمجيء أحدهما بعد الآخر, واختلافهما طولا وقِصَرًا, إن في ذلك لَدلالة يعتبر بها كل مَن له بصيرة. والله تعالى خلق كل ما يدِب على الأرض مِن ماء، فالماء أصل خلقه، فمن هذه الدواب: مَن يمشي زحفًا على بطنه كالحيَّات ونحوها, ومنهم مَن يمشي على رجلين كالإنسان، ومنهم من يمشي على أربع كالبهائم ونحوها. والله سبحانه وتعالى يخلق ما يشاء، وهو قادر على كل شيء.أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَاباً ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَاماً فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاءُ وَيَصْرِفُهُ عَن مَّن يَشَاءُ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ{43} يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِّأُوْلِي الْأَبْصَارِ{44} وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِن مَّاء فَمِنْهُم مَّن يَمْشِي عَلَى بَطْنِهِ وَمِنْهُم مَّن يَمْشِي عَلَى رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَى أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاءُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{45}النور.

اذكر

قدرة الله في الكون

علامة

كيان

ظاهرة الطقس

QA

F

النور

43,44,45

Have you not seen that Allah, the Exalted, drives the clouds to wherever He wills, then gathers them after scattering them, then makes them accumulate, so that rain comes down from between them. And He brings down from the clouds, which are like mountains in their grandeur, hail, striking with it whomever He wills among His servants and turning it away from whomever He wills, according to His wisdom and decree. The flash of that lightning in the clouds is so intense that it nearly blinds the eyes of those who watch it. And among the signs of Allah's power is that He alternates night and day, one coming after the other, differing in length and duration. Indeed, in that is a sign for those who have insight. And Allah, the Exalted, created every moving creature on the earth from water. From these creatures are those that crawl on their bellies like snakes and the like, those that walk on two legs like humans, and those that walk on four legs like animals and the like. Allah, the Exalted, creates whatever He wills, and He is capable of all things.

Entity

Sign

Weather Phenomenon

God's power in the universe

Remember

Mention some signs of Allah's power in the universe and in His creatures.

Light

Quran Surah 24 Ayah 43: Have You Not Seen That Allah Is The One Who Drives The Cloud (First) Gently, Then Joins Its (Various Pieces) Together, And Then Forms Them Into Layers Upon Layers? Then You See That From Spaces Between Them Rain Issues Forth And Falls Down. And He Sends Down Hail From The Clouds (Looking) Like Snow-Covered Mountains In The Same Sky (I.E., Atmosphere). And Then He Throws It Down Upon Whom He Wills And Turns It Away From Whom He Likes. (Moreover, He Creates Lightning From The Same Clouds.) It Seems As If The Flash Of The Lightning (Of Clouds) Would (Dazzle Their Eyes And) Snatch Their Sight Away. Quran Surah 24 Ayah 44: (And) Allah Turns About The Night And The Day (Over Each Other). Surely, There Is (Great) Guidance In It For Those Who Have Reason And Insight. Quran Surah 24 Ayah 45: And Allah Has Originated (The Chemical Genesis Of) Every Moving Creature From Water. So, Some Of Them Creep On Their Bellies, Some Walk On Two Feet And Some Others On Four. Allah Creates What He Wills. Surely, Allah Has Absolute Power Over Everything.

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وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُم فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْناً يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئاً وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُوْلَئِكَ هُمُ الْفَاسِقُونَ{55}النور.ما شرط وعد الله تعالى الذين آمنوا للاستخلاف والتمكين في الأرض ؟

وعد الله بالنصر الذين آمنوا منكم وعملوا الأعمال الصالحة، بأن يورثهم أرض المشركين، ويجعلهم خلفاء فيها، مثلما فعل مع أسلافهم من المؤمنين بالله ورسله, وأن يجعل دينهم الذي ارتضاه لهم- وهو الإسلام- دينًا عزيزًا مكينًا، وأن يبدل حالهم من الخوف إلى الأمن إذا:- عبدوا الله وحده.- واستقاموا على طاعته.- ولم يشركوا معه شيئًا."ومن كفر بعد ذلك الاستخلاف والأمن والتمكين والسلطنة التامة، وجحد نِعَم الله، فأولئك هم الخارجون عن طاعة الله."

ما

استخلاف الأرض

شرط

وصف

الله

QA

F

النور

55

God has promised victory to those who believe among you and do righteous deeds, that He will grant them inheritance of the lands of the disbelievers and make them successors therein, as He did for their predecessors from the believers. He will also establish their religion, which He has chosen for them - Islam - as a religion of honor and might, and will change their state from fear to security, provided that they: worship none but God, remain steadfast in His obedience, and associate nothing with Him. And whoever rejects this succession and security, and denies the favors of God after that, they are the ones who disobey God.

Description

Condition

God

Land surveying

Not

What is the condition set by Allah for those who believe to be succeeded and strengthened on earth, as was done for those before them?

Light

Quran Surah 24 Ayah 55: To Those Of You Who Believe And Keep Doing Pious Deeds Allah Has Given The Promise (Whose Fulfilment And Implementation Is Obligatory For The Umma [Community]): He Will Surely Bestow Upon Them Khilafa (The Trust Of Right To Rule) As He Granted (The Right To) Rule To Those Who Were Before Them. And (Through Dominance And Rule) He Will Strengthen And Stabilize Their Din (Religion) For Them Which He Has Liked For Them, And (By This Strength And Rule) He Will For Sure Change Their Former State Of Fear (Which Was Due To Their Political, Economic And Social Handicap) To That Of Peace And Security. They Will Worship Me (Fearlessly And) Will Not Associate Any Partner With Me (I.E., Will Follow And Obey Only My Command And System). And After This, Whoever Adopts Ingratitude (I.E., Aversion To, And Denial Of, My Commands) It Is They Who Will Be Defiant (And Disobedient).

[{"index": 651, "q_src_id": 625, "surah": 24, "ayah": 55, "ayah_en": "To Those Of You Who Believe And Keep Doing Pious Deeds Allah Has Given The Promise (Whose Fulfilment And Implementation Is Obligatory For The Umma [Community]): He Will Surely Bestow Upon Them Khilafa (The Trust Of Right To Rule) As He Granted (The Right To) Rule To Those Who Were Before Them. And (Through Dominance And Rule) He Will Strengthen And Stabilize Their Din (Religion) For Them Which He Has Liked For Them, And (By This Strength And Rule) He Will For Sure Change Their Former State Of Fear (Which Was Due To Their Political, Economic And Social Handicap) To That Of Peace And Security. They Will Worship Me (Fearlessly And) Will Not Associate Any Partner With Me (I.E., Will Follow And Obey Only My Command And System). And After This, Whoever Adopts Ingratitude (I.E., Aversion To, And Denial Of, My Commands) It Is They Who Will Be Defiant (And Disobedient)."}]

ما هي أوقات الاستئذان اليومية في المنازل ؟ ولماذا ؟

ثلاثة أوقات :- من قبل صلاة الفجر؛ لأنه وقت الخروج من ثياب النوم ولبس ثياب اليقظة.- ووقت خلع الثياب للقيلولة في الظهيرة.- ومن بعد صلاة العشاء؛ لأنه وقت للنوم."وهذه الأوقات الثلاثة عورات لكم، يقل فيها التستر، أما فيما سواها فلا حرج ."يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ مِن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاء ثَلَاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ{58}النور.

ما,لماذا

أوقات الاستئذان

حدث حركي

حدث

أوقات العورة الثلاث

آداب الاستئذان

QA

F

النور

58

There are three times when privacy is emphasized and modesty is required: before dawn prayer, during the siesta in the afternoon, and after night prayer. At these times, seek permission before entering upon your believing men, women, or those in your households who have not yet reached puberty. This is to be done in three specified times of the day: before dawn prayer, when you remove your clothes at noon, and after night prayer. Allah wants ease for you, not hardship, and He wants to cleanse you and complete His favor upon you, so that you may be grateful.

Event

Seismic Event

Etiquette Of Asking Permission

The three times of the state of ritual impurity

Excuse me

What, Why

What are the daily leave-taking times in homes? And why?

Light

Quran Surah 24 Ayah 58: O Believers! Your (Male And Female) Slaves And Your Children Who Have Not Yet Attained Puberty Must Seek Your Permission (To Come To You) On Three Occasions: (First) Before The Fajr (Dawn) Prayer, (Second) When You Put Off Your Clothes At Noon (For Rest), And (Third) After The ‘Isha’ (Night) Prayer (When You Go To Bed For Sleep. These Are) The Three (Times) Of Privacy For You. Other Than These (Times), There Is No Sin On You Or Them (Because During Remaining Hours They) Keep Coming And Going Frequently Where You Are From One To The Other. That Is How Allah Makes The Revelations Clear For You, And Allah Is All-Knowing, All-Wise.

[{"index": 652, "q_src_id": 626, "surah": 24, "ayah": 58, "ayah_en": "O Believers! Your (Male And Female) Slaves And Your Children Who Have Not Yet Attained Puberty Must Seek Your Permission (To Come To You) On Three Occasions: (First) Before The Fajr (Dawn) Prayer, (Second) When You Put Off Your Clothes At Noon (For Rest), And (Third) After The \u2018Isha\u2019 (Night) Prayer (When You Go To Bed For Sleep. These Are) The Three (Times) Of Privacy For You. Other Than These (Times), There Is No Sin On You Or Them (Because During Remaining Hours They) Keep Coming And Going Frequently Where You Are From One To The Other. That Is How Allah Makes The Revelations Clear For You, And Allah Is All-Knowing, All-Wise."}]

ما حكم الأطفال في الاستئذان في البيوت ؟

الدخول في كل الأوقات بدون استئذان إلا إذا بلغ الأطفال سن الاحتلام والتكليف بالأحكام الشرعية، فعليهم أن يستأذنوا إذا أرادوا الدخول كما يستأذن الكبار.وَإِذَا بَلَغَ الْأَطْفَالُ مِنكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِن قَبْلِهِمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ{59}النور.

ما

استئذان الطفل

حكم

وصف

الأطفال

آداب الاستئذان

QA

F

النور

59

Children should always ask for permission before entering, except when they reach the age of puberty and are accountable for Islamic rulings, in which case they should ask for permission like adults.

Description

Judgment

Etiquette Of Asking Permission

Children

Child's permission

Not

What is the ruling on children asking for permission to enter homes?

Light

Quran Surah 24 Ayah 59: And When The Children From Amongst You Reach Puberty, They Must Also Seek Your Permission (To Come To You) As (Other Elders) Have Been Doing Before Them. That Is How Allah Makes His Commands Clear For You. And Allah Is All-Knowing, All-Wise.

[{"index": 653, "q_src_id": 627, "surah": 24, "ayah": 59, "ayah_en": "And When The Children From Amongst You Reach Puberty, They Must Also Seek Your Permission (To Come To You) As (Other Elders) Have Been Doing Before Them. That Is How Allah Makes His Commands Clear For You. And Allah Is All-Knowing, All-Wise."}]

ما حكم العجائز من النساء بخصوص لباسهن ؟

والعجائز من النساء اللاتي قعدن عن الاستمتاع والشهوة لكبرهن، فلا يطمعن في الرجال للزواج، ولا يطمع فيهن الرجال كذلك، فهؤلاء لا حرج عليهن أن يضعن بعض ثيابهن كالرداء الذي يكون فوق الثياب غير مظهرات ولا متعرضات للزينة، ولُبْسهن هذه الثياب - سترًا وتعففًا- أحسن لهن. والله سميع لأقوالكم، عليم بنياتكم وأعمالكم.وَالْقَوَاعِدُ مِنَ النِّسَاء اللَّاتِي لَا يَرْجُونَ نِكَاحاً فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ وَاللَّهُ سَمِيعٌ عَلِيمٌ{60}النور.

ما

لبس العجائز

حكم

وصف

العجائز من النساء

QA

F

النور

60

And the elderly women who have given up on enjoying and desiring sexual relations due to their age, neither do they hope to marry men, nor do men hope to marry them. It is not blameworthy for these women to wear some of their clothes, like a cloak that covers their clothes without displaying or showing off, as this is a covering and a protection for them. And Allah is All-Hearing and All-Knowing.

Description

Judgment

The miracles of women

Wearing the crutches

Not

What is the ruling regarding elderly women and their clothing?

Light

Quran Surah 24 Ayah 60: And There Is No Sin On Those Elderly House-Confined Women Who Have No Desire (Now) For Marriage If They Lay Aside Their Garments (I.E., Additional Outer Coverings), Provided They (Too) Do Not Show Their Adornment. And If They Are (More) Committed To Self-Restraint (I.E., Do Not Remove Additional Outer Coverings As Well), That Is Better For Them. And Allah Is All-Hearing, All-Knowing.

[{"index": 654, "q_src_id": 628, "surah": 24, "ayah": 60, "ayah_en": "And There Is No Sin On Those Elderly House-Confined Women Who Have No Desire (Now) For Marriage If They Lay Aside Their Garments (I.E., Additional Outer Coverings), Provided They (Too) Do Not Show Their Adornment. And If They Are (More) Committed To Self-Restraint (I.E., Do Not Remove Additional Outer Coverings As Well), That Is Better For Them. And Allah Is All-Hearing, All-Knowing."}]

إذا اجتمع المؤمنون لسبب عظيم فيه مصلحة الجميع , فهل يصح إذا حدث أمر طارئ لأحد منهم أن يترك هذا الجمع بدون استئذان ممن يتولى أمر هؤلاء المجتمعين ؟ اذكر الآية الدالة على ذلك.

لا بل يجب الاستئذان ممن يتولى أمر هؤلاء المجتمعين .إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ لَمْ يَذْهَبُوا حَتَّى يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُوْلَئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ{62} النور."إنما المؤمنون حقًا هم الذين صدَّقوا الله ورسوله، وعملوا بشرعه، وإذا كانوا مع النبي صلى الله عليه وسلم على أمر جمعهم له في مصلحة المسلمين، لم ينصرف أحد منهم حتى يستأذنه، إن الذين يستأذنونك - أيها النبي - هم الذين يؤمنون بالله ورسوله حقًا، فإذا استأذنوك لبعض حاجتهم فَأْذَن لمن شئت ممن طلب الإذن في الانصراف لعذر واطلب لهم المغفرة من الله. إن الله غفور لذنوب عباده التائبين، رحيم بهم."

اذكر

ترك اجتماع المسلمين لطارئ

آية

كيان

آداب الاستئذان

QA

F

النور

62

Indeed, the believers are only those who believe in Allah and His Messenger and do not leave him when they are with him in a matter concerning which they should consult one another, and whoever leaves without seeking permission is indeed a wrongdoer. Those who seek your permission, O Prophet, - they are those who believe in Allah and His Messenger, so if they ask your permission for some affair of theirs, grant permission to whomever you will among them, and seek forgiveness for them from Allah. Indeed, Allah is Forgiving and Merciful.

Entity

Verse

Etiquette Of Asking Permission

Left a Muslim meeting for an emergency

Remind

If the believers gather for a great cause that benefits everyone, is it permissible for one of them to leave this gathering without permission from the one in charge, if an urgent matter arises? Please mention the verse that supports this.

Light

Quran Surah 24 Ayah 62: The Believers Are Only Those Who Have Believed In Allah And His Messenger (Blessings And Peace Be Upon Him), And When They Are With You For Some (Collective) Issue Which Brings (The People) Together, Then They Should Not Go Away From There (I.E., They Should Participate Whole-Heartedly To Work For Collective Coherence And Unity Amongst The Umma [Community]) Until They Have Obtained Permission From You (Owing To Some Special Excuse. O Esteemed Prophet,) Surely Those Who Seek Permission From You (Believing Your Majesty The Supreme And Ultimate Authority), It Is They Who Are The Believers In Allah And His Prophet. So When They Seek From You Permission (To Go) For Some Affair Of Theirs, Then (You Are The Supreme Sovereign Authority). Grant Leave Whom You Please, And Ask Forgiveness For Them From Allah (Even On Going Away From Your Company By Obtaining Your Permission, Lest They Should Be Seized Even On That). Surely, Allah Is Most Forgiving, Ever-Merciful.

[{"index": 655, "q_src_id": 629, "surah": 24, "ayah": 62, "ayah_en": "The Believers Are Only Those Who Have Believed In Allah And His Messenger (Blessings And Peace Be Upon Him), And When They Are With You For Some (Collective) Issue Which Brings (The People) Together, Then They Should Not Go Away From There (I.E., They Should Participate Whole-Heartedly To Work For Collective Coherence And Unity Amongst The Umma [Community]) Until They Have Obtained Permission From You (Owing To Some Special Excuse. O Esteemed Prophet,) Surely Those Who Seek Permission From You (Believing Your Majesty The Supreme And Ultimate Authority), It Is They Who Are The Believers In Allah And His Prophet. So When They Seek From You Permission (To Go) For Some Affair Of Theirs, Then (You Are The Supreme Sovereign Authority). Grant Leave Whom You Please, And Ask Forgiveness For Them From Allah (Even On Going Away From Your Company By Obtaining Your Permission, Lest They Should Be Seized Even On That). Surely, Allah Is Most Forgiving, Ever-Merciful."}]

لَا تَجْعَلُوا دُعَاء الرَّسُولِ بَيْنَكُمْ كَدُعَاء بَعْضِكُم بَعْضاً قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذاً فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ{63}النور.فسر الآية الكريمة .

لا تقولوا -أيها المؤمنون- عند ندائكم رسول الله: يا محمد، ولا يا محمد بن عبد الله، كما يقول ذلك بعضكم لبعض, ولكن شرِّفوه، وقولوا: يا نبي الله, يا رسول الله. قد يعلم الله المنافقين الذين يخرجون من مجلس النبي صلى الله عليه وسلم خفية بغير إذنه، يلوذ بعضهم ببعض، فليَحْذَر الذين يخالفون أمر رسول الله أن تنزل بهم محنة وشر، أو يصيبهم عذاب مؤلم موجع في الآخرة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

النور

63

Do not say, O believers, when calling out to the Messenger of Allah, 'O Muhammad' or 'O Muhammad, son of Abdullah', as some of you say to each other. Instead, honor him and say, 'O Prophet of Allah, O Messenger of Allah.' Allah knows the hypocrites who secretly leave the gathering of the Prophet (peace be upon him) without his permission, huddling together. Let those who disobey the command of the Messenger beware, lest they face a severe trial or painful, grievous punishment in the hereafter.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Do not make the invocation of the Prophet (pbuh) among you like the invocation of one another. Indeed, Allah is All-Aware of those who sneak around among you, spreading mischief. So, let those who oppose his command beware lest they be afflicted by a trial or struck by a painful punishment. (63) Al-Nur (The Light), Surah 24, Ayah 63. Please explain the meaning of this verse.

Light

Quran Surah 24 Ayah 63: (O Muslims!) Do Not Regard The Calling Of The Prophet Amongst You Like Your Calling Of One Another. (When Calling The Holy Prophet Is Not Like Your Mutual Calling Amongst You, Then How Can The Holy Personality Of The Prophet Be Like Yours?) Surely, Allah Knows Those From Amongst You (Well) Who Slip Away Quietly (From The Presence Of The Holy Prophet [Blessings And Peace Be Upon Him]) Under The Shelter Of One Another. So Let Those Who Go Against The Messenger’S Command (Of Veneration And Devotion) Feel Afraid Lest Some Trial Should Overtake Them (Here In The World) Or A Painful Torment Seize Them In The Hereafter.

[{"index": 656, "q_src_id": 630, "surah": 24, "ayah": 63, "ayah_en": "(O Muslims!) Do Not Regard The Calling Of The Prophet Amongst You Like Your Calling Of One Another. (When Calling The Holy Prophet Is Not Like Your Mutual Calling Amongst You, Then How Can The Holy Personality Of The Prophet Be Like Yours?) Surely, Allah Knows Those From Amongst You (Well) Who Slip Away Quietly (From The Presence Of The Holy Prophet [Blessings And Peace Be Upon Him]) Under The Shelter Of One Another. So Let Those Who Go Against The Messenger\u2019S Command (Of Veneration And Devotion) Feel Afraid Lest Some Trial Should Overtake Them (Here In The World) Or A Painful Torment Seize Them In The Hereafter."}]

تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَى عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيراً{1}الفرقان.ما معنى : العالمين .

الإنس والجن .

ما

العالمين

معنى

وصف

معنى كلمة

كلمة

QA

F

الفرقان

1

Man and Jinn

Description

Meaning

Word

meaning of the word

the worlds

Not

What is the meaning of 'al-'alamin' in the verse: 'Blessed is He who sent down the criterion [al-Furqan] upon His servant that he may be a warner to the worlds.' (Quran 25:1)

The Criterion

Quran Surah 25 Ayah 1: Blessed Is He (Allah) Who Sent Down To His (Most Beloved And Most Intimate) Servant The Criterion (The Qur’An) That (Draws The Difference Between Right And Wrong And) Gives Judgment In Order That He May Be A Warner To All The Worlds;

[{"index": 657, "q_src_id": 631, "surah": 25, "ayah": 1, "ayah_en": "Blessed Is He (Allah) Who Sent Down To His (Most Beloved And Most Intimate) Servant The Criterion (The Qur\u2019An) That (Draws The Difference Between Right And Wrong And) Gives Judgment In Order That He May Be A Warner To All The Worlds;"}]

ماذا قال الذين كفروا في القرآن الكريم وفي محمد صلى الله عليه وسلم ؟

وقال الكافرون بالله: ما هذا القرآن إلا كذب وبهتان اختلقه محمد, وأعانه على ذلك أناس آخرون, فقد ارتكبوا ظلمًا فظيعًا, وأتوا زورًا شنيعًا؛ فالقرآن ليس مما يمكن لبشر أن يختلقه. وقالوا عن القرآن: هو أحاديث الأولين المسطرة في كتبهم، استنسخها محمد، فهي تُقْرَأ عليه صباحًا ومساء. قل - أيها الرسول - لهؤلاء الكفار: إن الذي أنزل القرآن هو الله الذي أحاط علمه بما في السموات والأرض، إنه كان غفورًا لمن تاب من الذنوب والمعاصي، رحيمًا بهم حيث لم يعاجلهم بالعقوبة. وقال المشركون: ما لهذا الذي يزعم أنه رسول الله (يعنون محمدًا صلى الله عليه وسلم) يأكل الطعام مثلنا، ويمشي في الأسواق لطلب الرزق؟ فهلا أرسل الله معه مَلَكًا يشهد على صدقه، أو يهبط عليه من السماء كنز من مال, أو تكون له حديقة عظيمة يأكل من ثمرها, وقال هؤلاء الظالمون المكذبون: ما تتبعون أيها المؤمنون إلا رجلا به سحر غلب على عقله. انظر - أيها الرسول - كيف قال المكذبون في حقك تلك الأقوال العجيبة التي تشبه -لغرابتها- الأمثال؛ ليتوصلوا إلى تكذيبك؟ فبَعُدوا بذلك عن الحق, فلا يجدون سبيلا إليه؛ ليصححوا ما قالوه فيك من الكذب والافتراء.وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاؤُوا ظُلْماً وَزُوراً{4} وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَى عَلَيْهِ بُكْرَةً وَأَصِيلاً{5} قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُوراً رَّحِيماً{6} وَقَالُوا مَالِ هَذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيراً{7} أَوْ يُلْقَى إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلاً مَّسْحُوراً{8} انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلاً{9}الفرقان.

ماذا

الكفار في القران ومحمد

قول

وصف

أقوال الكافرين فيه

محمد

QA

F

الفرقان

4,5,6,7,8,9

The disbelievers said about the Quran: 'This is nothing but a lie and falsehood that Muhammad invented, and others helped him in that. They have indeed done a great injustice and have been obvious liars. The Quran is not something that a human could invent.' They said about the Quran: 'It is the stories of the ancients, written in their books, which Muhammad has copied, and it is recited to him in the morning and evening.' Say, O Messenger, to those disbelievers: 'That which has revealed the Quran is Allah, who encompasses all knowledge of the heavens and the earth. He was indeed Ever-Forgiving for those who repent from sins and wrongdoings, and Most Merciful to them, though He did not delay them in punishment.' The pagans said: 'Why has not this one who claims to be the Messenger of Allah (meaning Muhammad, peace be upon him) been sent with an angel to witness his truthfulness, or a treasure from the sky, or a great garden from which he could eat its fruits?' These wrongdoers said: 'You, O believers, only follow a man whom magic has overcome his mind.' Look, O Messenger, how the liars have spoken about you with these strange words that resemble parables in their absurdity; they strive to disprove you. But by doing so, they are far from the truth, and they will not find a way to it, so that they may correct what they have said against you in lies and slander.

Description

Say

Muhammad

The disbelievers' sayings about it

The disbelievers in the Quran and Muhammad

What

What did the disbelievers say about the Quran and Muhammad (peace be upon him)?

The Criterion

Quran Surah 25 Ayah 4: And The Disbelievers Say: ‘This (Qur’An) Is But A Lie Which This (Claimant Of Prophethood) Has Fabricated And Other People Have Helped Him In (Inventing) It.’ Surely, The Disbelievers Have Come Down To Sheer Injustice And Falsehood. Quran Surah 25 Ayah 5: And They Say: ‘(This Qur’An Comprises) Fables Of The Ancients Which This Man Has Got Written; Then These (Fables) Are Recited To Him Morning And Evening (In Order To Memorize And Narrate Further).’ Quran Surah 25 Ayah 6: Say: ‘He (Allah) Who Knows All The Secrets (Present) In The Heavens And The Earth Has Sent Down This Qur’An. Surely, He Is Most Forgiving, Ever-Merciful.’ Quran Surah 25 Ayah 7: And They Say: ‘What Is The Matter With This Messenger (Blessings And Peace Be Upon Him)? He Eats Food And Walks About In The Marketplaces. Why Has An Angel Not Been Sent Down To Him That He Might (Join) Him As A Warner? Quran Surah 25 Ayah 8: Or A Treasure Should Have Been Sent Down To Him, Or (At Least) He Should Have Owned A Garden So That He Might Eat (Of Its Income).’ And The Wrongdoers Say (To The Muslims): ‘You Are Following But A Man Spellbound.’ Quran Surah 25 Ayah 9: (O Esteemed Beloved!) Just See What Sort Of Comparisons They Utter For You! So They Have Gone Astray And Cannot Find Any Path (To Guidance).

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هل نار جهنم يوم القيامة ترى الكفار والمكذبين بمحمدصلى الله عليه وسلم وتحس بهم وتغلي غيظاً منهم ؟وما شعورهم؟

نعم . دَعَوْا على أنفسهم بالهلاك للخلاص منها.إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظاً وَزَفِيراً{12} وَإِذَا أُلْقُوا مِنْهَا مَكَاناً ضَيِّقاً مُقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُوراً{13} الفرقان."إذا رأت النار هؤلاء المكذبين يوم القيامة من مكان بعيد، سمعوا صوت غليانها وزفيرها، من شدة تغيظها منهم. وإذا أُلقوا في مكان شديد الضيق من جهنم- وقد قُرِنت أيديهم بالسلاسل إلى أعناقهم- دَعَوْا على أنفسهم بالهلاك للخلاص منها. فيقال لهم تيئيسًا، لا تَدْعوا اليوم بالهلاك مرة واحدة، بل مرات كثيرة، فلن يزيدكم ذلك إلا غمًّا، فلا خلاص لكم."

هل

غيظ جهنم

نعم-لا

تقريري

جهنم

النار

QA

F

الفرقان

12,13

When they see the Fire, the liars will call out to be thrown into it to escape from it. They will hear it raging and roaring from a distance. And when they are thrown into a narrow part of Hell, bound together, they will call out to be killed to escape from it. But they will be told, 'Do not call for death repeatedly; it will only increase your punishment; there is no escape for you.'

My Report

Yes-No

Fire

Hellfire

Hell's fury

Do

On the Day of Judgment, will the fire of Hell be seen by the disbelievers and deniers of Muhammad (peace be upon him), and will they feel its heat, causing them to boil with anger? What will their feeling be?

The Criterion

Quran Surah 25 Ayah 12: When That (Fire Of Hell) Will Be Visible To Them (Even) From A Distant Place, They Will Hear It Raging And Roaring. Quran Surah 25 Ayah 13: And When, Tightly Bound (Together Or Bound To Their Satans,) They Will Be Thrown Into It From Some Narrow Place, Then They Will Cry Out For (Their) Destruction.

[{"index": 659, "q_src_id": 633, "surah": 25, "ayah": 12, "ayah_en": "When That (Fire Of Hell) Will Be Visible To Them (Even) From A Distant Place, They Will Hear It Raging And Roaring."}, {"index": 659, "q_src_id": 633, "surah": 25, "ayah": 13, "ayah_en": "And When, Tightly Bound (Together Or Bound To Their Satans,) They Will Be Thrown Into It From Some Narrow Place, Then They Will Cry Out For (Their) Destruction."}]

وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَؤُلَاء أَمْ هُمْ ضَلُّوا السَّبِيلَ{17} قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاء وَلَكِن مَّتَّعْتَهُمْ وَآبَاءهُمْ حَتَّى نَسُوا الذِّكْرَ وَكَانُوا قَوْماً بُوراً{18} فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفاً وَلَا نَصْراً وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَاباً كَبِيراً{19}الفرقان.اشرح الآيات الكريمة.

ويوم القيامة يحشر الله المشركين وما كانوا يعبدونه من دونه, فيقول لهؤلاء المعبودين: أأنتم أضللتم عبادي هؤلاء عن طريق الحق، وأمرتموهم بعبادتكم، أم هم ضلوا السبيل، فعبدوكم مِن تلقاء أنفسهم؟ قال المعبودون من دون الله: تنزيهًا لك- يا ربنا- عَمَّا فعل هؤلاء، فما يصحُّ أن نَتَّخِذ سواك أولياء نواليهم, ولكن متعتَ هؤلاء المشركين وآباءهم بالمال والعافية في الدنيا، حتى نسوا ذكرك فأشركوا بك، وكانوا قومًا هلكى غلب عليهم الشقاء والخِذْلان . فيقال للمشركين: لقد كذَّبكم هؤلاء الذين عبدتموهم في ادِّعائكم عليهم، فها أنتم أولاء لا تستطيعون دَفْعًا للعذاب عن أنفسكم، ولا نصرًا لها، ومَن يشرك بالله فيظلم نفسه ويعبد غير الله، ويمت على ذلك، يعذبه الله عذابًا شديدًا.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الفرقان

17,18,19

On the Day of Judgment, Allah will gather the polytheists and whatever they worshipped besides Him, and He will say to those worshipped beings: 'Did you mislead these servants of Mine from the right path, and did you command them to worship you, or did they go astray and worship you of their own accord?' The worshipped beings besides Allah will say: 'Far be it from You - our Lord - that we should do such a thing. We cannot take anyone but You as our allies or as allies to be worshipped.' But these polytheists and their forefathers enjoyed worldly wealth and prosperity through them, until they forgot Your remembrance and associated others with You. They were a people who perished, overcome by misfortune and loss. It will be said to the polytheists: 'Those whom you worshipped have indeed misled you in their claims. Now you are the ones who cannot avert the punishment from yourselves, nor can you receive any help.' Whoever associates anything with Allah has indeed wronged himself, and whoever dies in that state will face a severe punishment from Allah.

Description

Explanation

Verse

Tafsir

Verse

Explain

And on the Day when He will gather them, and that which they worship besides Allah, He will say, 'Did you mislead My servants or did they stray from the path?' They will say, 'Glory be to You! It was not befitting for us to take anything besides You as allies. But You provided them and their fathers with ease until they forgot the reminder and became a lost people.' He said, 'You have indeed denied My signs, and you were not able to prevent them or help yourselves. And whoever commits injustice among you, We will certainly make him taste a great punishment.' (Al-Furqan 25:17-19). Explain these verses.

The Criterion

Quran Surah 25 Ayah 17: And On That Day, Allah Will Assemble Them Together With Those They Worshipped Besides Allah. He Will Then Say: ‘Was It You Who Led These My Servants Astray, Or Did They (Themselves) Go Astray From The Path?’ Quran Surah 25 Ayah 18: They Will Say: ‘Glory Be To You. It Did Not Become Us (Even) To Take Friends Other Than You (Let Alone Asking Them To Worship Others Besides You). But, (O Lord,) You Bestowed Upon Them And Their Fathers Worldly Riches To Such An Extent That They Forgot (Even) Your Remembrance. And These Were But The (Doomed) People To Be Destroyed.’ Quran Surah 25 Ayah 19: (O Disbelievers!) They Have Denied What You Said. So, (Now) You Can Neither Avert The Torment Nor Help Yourselves. And, (Listen,) Whoever Of You Does Injustice, We Shall Make Him Taste A Mighty Torment.

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وَما أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيراً{20}الفرقان.ما معنى (وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ) ؟

وجعلنا بعضكم- أيها الناس- لبعض ابتلاء واختبارًا بالهدى والضلال، والغنى والفقر، والصحة والمرض، هل تصبرون، فتقوموا بما أوجبه الله عليكم، وتشكروا له، فيثيبكم مولاكم، أو لا تصبرون فتستحقوا العقوبة؟

ما

وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْن

معنى

وصف

معنى كلمة

كلمة

QA

F

الفرقان

20

We have made some of you a trial for others, O people, through guidance and misguidance, wealth and poverty, health and sickness. Will you be patient and do what Allah has commanded you, and be grateful to Him? Then your Lord will reward you. Or will you not be patient and deserve punishment?

Description

Meaning

Word

meaning of the word

And We made some of you a trial for others.

Not

What is the meaning of 'And We have made some of you a trial for others. Will you be patient?' (25:20, Al-Furqan)

The Criterion

Quran Surah 25 Ayah 20: And We Did Not Send Messengers Before You But (That) They Certainly Ate Food And Also Walked About In The Marketplaces (As Needed). And We Have Made You A Trial For One Another. Will You Observe Patience (In Trial)? And Your Lord Is All-Seeing.

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وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءنَا لَوْلَا أُنزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَى رَبَّنَا لَقَدِ اسْتَكْبَرُوا فِي أَنفُسِهِمْ وَعَتَوْ عُتُوّاً كَبِيراً{21} يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَى يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْراً مَّحْجُوراً{22} وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاء مَّنثُوراً{23}الفرقان.اشرح الآيات الكريمة .

وقال الذين لا يؤمِّلون لقاء ربهم بعد موتهم لإنكارهم له: هلا أُنزل علينا الملائكة, فتُخْبِرنا بأن محمدًا صادق، أو نرى ربنا عِيانًا، فيخبرنا بصدقه في رسالته. لقد أُعجِبوا بأنفسهم واستعلَوْا حيث اجترؤوا على هذا القول, وتجاوزوا الحدَّ في طغيانهم وكفرهم. يوم يرون الملائكة عند الاحتضار، وفي القبر، ويوم القيامة، على غير الصورة التي اقترحوها لا لتبشرهم بالجنة, ولكن لتقول لهم: جعل الله الجنة مكانًا محرمًا عليكم. وقَدِمْنا إلى ما عملوه مِن مظاهر الخير والبر، فجعلناه باطلا مضمحلا لا ينفعهم كالهباء المنثور، وهو ما يُرى في ضوء الشمس من خفيف الغبار؛ وذلك أن العمل لا ينفع في الآخرة إلا إذا توفر في صاحبه: الإيمان بالله، والإخلاص له، والمتابعة لرسوله محمد، صلى الله عليه وسلم.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الفرقان

21,22,23

Those who do not believe in meeting their Lord after death, due to their denial of Him, say: 'Would that angels were sent down to us, to inform us that Muhammad is truthful, or that we see our Lord face to face, to inform us of His truthfulness in His message.' They have become arrogant and proud, transgressing in their tyranny and disbelief. On the day when they see the angels at the time of death, and in the grave, and on the Day of Resurrection, in a form that they did not expect, not to give them good tidings of Paradise, but to say to them: 'Allah has made Paradise forbidden for you.' And We have certainly come to their deeds, whatever morsels of good they did, and made them futile. It will not benefit them at all, like scattered dust that is seen in the sunlight; for indeed, deeds will not benefit in the Hereafter unless they are accompanied by faith in Allah, sincerity to Him, and following His messenger, Muhammad, peace be upon him.

Description

Explanation

Verse

Tafsir

Verse

Explain

And those who do not hope for Our meeting say, 'Why are not the angels sent down to us, or we see our Lord?' They have become arrogant within themselves and have committed great insolence. On the Day when they see the angels, there will be no good tidings for the criminals that Day. And they will say, 'A barrier (hijr) is thrown away.' And We will certainly come to their deeds, then We will render them scattered dust.

The Criterion

Quran Surah 25 Ayah 21: And Those Who Do Not Hope For Meeting With Us Say: ‘Why Were Angels Not Sent Down To Us? Or If We Could See Our Lord (With Our Own Eyes, We Would Certainly Believe).’ In Fact, They Esteem (Themselves) Very Highly In Their Hearts And Are Rebelling Beyond Bounds. Quran Surah 25 Ayah 22: The Day When They Will See The Angels, There Will Be No Matter Of Joy For The Evildoers Anyway On That Day. They Will Rather Say (Frightened On Seeing Them): ‘Would That There Were A Barricade (Which Could Save Us From Them! Or The Angels, On Seeing Them, Will Say: Entry To Paradise Is Totally Forbidden For You.)’ Quran Surah 25 Ayah 23: And (Then) We Shall Turn To The Deeds They (Presumably) Did (In Life) And Shall Make Them Scattered Dust Particles.

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ما علامة نزول الملائكة ليحيطوا بالخلائق في المحشر؟

علامة نزول الملائكة هو أن تتشقق السماء، ويظهر من فتحاتها السحاب الأبيض الرقيق.وَيَوْمَ تَشَقَّقُ السَّمَاء بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنزِيلاً{25}الفرقان.

ما

نزول الملائكة في المحشر

علامة

كيان

اليوم الآخر

QA

F

الفرقان

25

The sign of the descent of the angels is that the heavens will split open, and white, thin clouds will appear from its openings. And on the day when the heavens will be split open with clouds, and the angels will descend in a descent: The Quran 25:25

Entity

Sign

The Other Day

The Descent of the Angels on the Day of Resurrection

Not

What is the sign of the descent of the angels to surround the creatures on the Day of Judgment?

The Criterion

Quran Surah 25 Ayah 25: And That Day, The Sky Will Be Rent Asunder, Changed Into (The Resemblance Of Smoke, Like) A Cloud, And The Angels Will Be Sent Down Rank Upon Rank.

[{"index": 663, "q_src_id": 637, "surah": 25, "ayah": 25, "ayah_en": "And That Day, The Sky Will Be Rent Asunder, Changed Into (The Resemblance Of Smoke, Like) A Cloud, And The Angels Will Be Sent Down Rank Upon Rank."}]

وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً كَذَلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ وَرَتَّلْنَاهُ تَرْتِيلاً{32}الفرقان."أنزلت التوراة والإنجيل والزبور جملة واحدة , وانزل القرآن مفرقاً . فما الحكمة من ذلك ؟"

أنزل الله القرآن الكريم مفرقًا؛ ليقوِّي به قلبك ولتزداد به طمأنينة، فتعيه وتحمله، وبيَّنَّاه في تثبت ومُهْلَة.

فما,من

نزول القرآن متفرق

سبب

وصف

القرآن

القرآن الكريم

QA

F

الفرقان

32

Allah has revealed the Quran in parts, to strengthen your heart and increase your reassurance, so remember it and bear it, and We have made it clear in explanation and reminder.

Description

Reason

The Noble Quran

The Quran

The Quran was revealed in stages

And

Those who disbelieved said, 'Why was the Qur'an not revealed to him all at once?' Thus, we may strengthen your heart with it. But we have sent it down to you in stages. (25:32) The Torah, the Gospel, and the Psalms were revealed all at once, but the Qur'an was revealed piecemeal. What is the wisdom behind this?

The Criterion

Quran Surah 25 Ayah 32: And The Disbelievers Say: ‘Why Has The Qur’An Not Been (Put Together And) Sent Down To This (Prophet) In One Go?’ It Has Been Revealed Gradually (In Segments) So That By This We May Strengthen Your (Most Sanctified) Heart, And (That Is Why) We Have Recited It Gradually With Pauses (In Order That Your Heart May Feel Tranquil By Receiving Our Message Again And Again).

[{"index": 664, "q_src_id": 638, "surah": 25, "ayah": 32, "ayah_en": "And The Disbelievers Say: \u2018Why Has The Qur\u2019An Not Been (Put Together And) Sent Down To This (Prophet) In One Go?\u2019 It Has Been Revealed Gradually (In Segments) So That By This We May Strengthen Your (Most Sanctified) Heart, And (That Is Why) We Have Recited It Gradually With Pauses (In Order That Your Heart May Feel Tranquil By Receiving Our Message Again And Again)."}]

وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ أَفَلَمْ يَكُونُوا يَرَوْنَهَا بَلْ كَانُوا لَا يَرْجُونَ نُشُوراً{40}الفرقان.مااسم هذه القرية ؟

قرية قوم لوط ، وهي قرية (سدوم) التي أُهلِكت بالحجارة من السماء .

القرية امطرت بالحجارة

قرية

موقع

سدوم

قرية قوم لوط

QA

F

الفرقان

40

The town of Lot's people, which is the town of Sodom, was destroyed by stones from the sky.

Site

Village

The Village Of The People Of Lot

Sodom

The village was pelted with stones.

And indeed they came to the city which was showered with the worst rain. Did they not see it? Or were they not expecting a resurrection? (Al-Quran 25:40) What is the name of this city?

The Criterion

Quran Surah 25 Ayah 40: And Certainly These (Disbelievers) Have Passed By (The Remains Of) That Town On Which Was Showered A Disastrous Rain (Of Stones). Did They Not See That (Ruined Town)? But The Truth Is That They Do Not Expect To Be Raised Up (After Death).

[{"index": 665, "q_src_id": 639, "surah": 25, "ayah": 40, "ayah_en": "And Certainly These (Disbelievers) Have Passed By (The Remains Of) That Town On Which Was Showered A Disastrous Rain (Of Stones). Did They Not See That (Ruined Town)? But The Truth Is That They Do Not Expect To Be Raised Up (After Death)."}]

أَلَمْ تَرَ إِلَى رَبِّكَ كَيْفَ مَدَّ الظِّلَّ وَلَوْ شَاء لَجَعَلَهُ سَاكِناً ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلاً{45} ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضاً يَسِيراً{46}الفرقان. ما هي آيات الله تعالى في الظل ؟

مدَّ الله الظل من طلوع الفجر إلى طلوع الشمس؟ ولو شاء لجعله ثابتًا مستقرًا لا تزيله الشمس، ثم جعلنا الشمس علامة يُستَدَلُّ بأحوالها على أحواله، ثم تَقَلَّصَ الظل يسيرًا يسيرًا، فكلما ازداد ارتفاع الشمس ازداد نقصانه. وذلك من الأدلة على قدرة الله وعظمته، وأنه وحده المستحق للعبادة دون سواه.

الظل

علامة

كيان

الظل

الشمس

QA

F

الفرقان

45,46

Did Allah not cause the shadow to spread from sunrise to sunset? And if He had willed, He could have made it permanent and unchanging, not to be removed by the sun. Then He made the sun a sign by which to gauge His own states. Then the shadow gradually diminished, so that as the sun rose higher, the shadow decreased. This is among the signs of Allah's power and greatness, and that He alone is worthy of worship, unique and unlike any other.

Entity

Sign

Sun

The shadow

shadow

Have you not considered your Lord's way of stretching the shadow, and if He had so willed, He could have made it stationary? Then We made the sun a guide to it. Then We folded it up gradually. What are the signs of Allah in the shadow?

The Criterion

Quran Surah 25 Ayah 45: Have You Not Had A Glance Of (The Might Of) Your Lord, How He Lengthens The Shadow (Till Noon)? And Had He Willed, He Could Certainly Have Made It Stationary. Then We Have Made The Sun A Proof Of This (Shadow). Quran Surah 25 Ayah 46: Then, Drawing This (Shadow) Little By Little Towards Ourselves, We Roll It Up.

[{"index": 666, "q_src_id": 640, "surah": 25, "ayah": 45, "ayah_en": "Have You Not Had A Glance Of (The Might Of) Your Lord, How He Lengthens The Shadow (Till Noon)? And Had He Willed, He Could Certainly Have Made It Stationary. Then We Have Made The Sun A Proof Of This (Shadow)."}, {"index": 666, "q_src_id": 640, "surah": 25, "ayah": 46, "ayah_en": "Then, Drawing This (Shadow) Little By Little Towards Ourselves, We Roll It Up."}]

وَهُوَ الَّذِي أَرْسَلَ الرِّيَاحَ بُشْراً بَيْنَ يَدَيْ رَحْمَتِهِ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُوراً{48} لِنُحْيِيَ بِهِ بَلْدَةً مَّيْتاً وَنُسْقِيَهُ مِمَّا خَلَقْنَا أَنْعَاماً وَأَنَاسِيَّ كَثِيراً{49} وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَى أَكْثَرُ النَّاسِ إِلَّا كُفُوراً{50}الفرقان.ما الحكمة من تصريف الله تعالى المطر بين الناس (أي نزول المطر على أرض دون أخرى) ؟

ليذكر الذين أنزلنا عليهم المطر نعمة الله عليهم، فيشكروا له، وليذكر الذين مُنعوا منه، فيسارعوا بالتوبة إلى الله - جل وعلا- ليرحمهم ويسقيهم، فأبى أكثر الناس إلا جحودًا لنعمنا عليهم، كقولهم: مطرنا بنَوْء كذا وكذا.

ما

نزول المطر على أرض دون أخرى

سبب

وصف

الريح

الحقائق العلمية والإشارة إلى وقائع أيدتها الاكتشافات العلمية

QA

F

الفرقان

48,49,50

Let those upon whom We have bestowed rain remember it as a favor from Us, and let them be grateful. And let those who have been deprived of it hasten to seek Allah's forgiveness, that He may have mercy on them and provide them with rain. But most people are ungrateful and deny Our favors, saying, 'We have rain by our own effort.'

Description

Reason

Scientific Facts And References To Facts Supported By Scientific Discoveries

The wind

Rain falling on one land and not another

Not

What is the wisdom behind Allah's sending down of rain among people (i.e., the rain falling on one land and not another)?

The Criterion

Quran Surah 25 Ayah 48: And He Is The One Who Sends The Breezes As Good News Before (The Rain Of) His Mercy. And It Is We Who Send Down Pure (And Cleansing) Water From The Sky, Quran Surah 25 Ayah 49: So That We May Give Life With That To (Any) Dead City, And (Furthermore) We Provide This (Water) For Drink To Many Cattle And (Nomadic) People That We Have Created. Quran Surah 25 Ayah 50: And Surely, We Keep Distributing This (Rain) Amongst Them (On The Scale Of Different Times And Cities) So That They May Contemplate. Even Then Most People Did Not Accept (Anything) Except Ingratitude.

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وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاء بَشَراً فَجَعَلَهُ نَسَباً وَصِهْراً وَكَانَ رَبُّكَ قَدِيراً{54}الفرقان.كيف خلق الله من الماء بشراً ؟

خلق الله مِن منيِّ الرجل والمرأة ذرية ذكورًا وإناثًا، فنشأ من هذا قرابة النسب وقرابة المصاهرة.

كيف,من

خلق البشر من ماء

منهج

وصف

الإنسان وخلقه

QA

F

الفرقان

54

God created from the loins of Adam and Eve offspring, both male and female, and thus originated the ties of kinship and marriage.

Description

Curriculum

Man and his creation

Humans were created from water

How, From

The Criterion

Quran Surah 25 Ayah 54: And He Is The One Who Created Man From (A Sperm Drop Resembling) Water, And Made For Him (Kinship By) Lineage And In-Laws. And Your Lord Is All-Powerful.

[{"index": 668, "q_src_id": 642, "surah": 25, "ayah": 54, "ayah_en": "And He Is The One Who Created Man From (A Sperm Drop Resembling) Water, And Made For Him (Kinship By) Lineage And In-Laws. And Your Lord Is All-Powerful."}]

ما هي وظيفة الرسل عموماً إلى أقوامهم ؟

مبشرون للمؤمنين بالجنة ومنذرون للكافرين بالنار.وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّراً وَنَذِيراً{56}الفرقان.

ما

وظيفة الرسل عموماً

تعريف

وصف

طبيعة رسالته

QA

F

الفرقان