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ما وقت حلول صاعقة العذاب بقوم صالح عليه السلام؟

أخذتهم صاعقة العذاب وقت الصباح مبكرين . َأَخَذَتْهُمُ الصَّيْحَةُ مُصْبِحِينَ{83}الحجر.

ما

صاعقة العذاب

حدث تاريخي

حدث

ثمود

القوم البائدة

QA

F

الحجر

83

An early morning thunderbolt of punishment seized them.

Event

Historical Event

The Lost Tribe

Thamud

Thunderbolt of Punishment

Not

When will the strike of the torment be upon the people of Saleh (peace be upon him)?

Al-Hijr

Quran Surah 15 Ayah 83: And The Dreadful Blast Seized Them (As Well) The Moment It Dawned.

[{"index": 500, "q_src_id": 474, "surah": 15, "ayah": 83, "ayah_en": "And The Dreadful Blast Seized Them (As Well) The Moment It Dawned."}]

وَلَقَدْ آتَيْنَاكَ سَبْعاً مِّنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ{87}الحجر.ما هي السبع المثاني .

هي سورة الفاتحة .

ما

السبع المثاني

سورة

كيان

اسم اخر

سورة

QA

F

الحجر

87

It is the Fātiḥah.

Entity

Surah

Surah

Last Name

The Seven Repeated

Not

And indeed, We have given you seven of the repeated [verses] and the Grand Qur'an. What are the seven repeated [verses]?

Al-Hijr

Quran Surah 15 Ayah 87: And Surely We Have Bestowed Upon You The Seven Oft-Recited Verses (I.E., Chapter Al-Fatiha) And The Glorious Qur’An.

[{"index": 501, "q_src_id": 475, "surah": 15, "ayah": 87, "ayah_en": "And Surely We Have Bestowed Upon You The Seven Oft-Recited Verses (I.E., Chapter Al-Fatiha) And The Glorious Qur\u2019An."}]

لاَ تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجاً مِّنْهُمْ وَلاَ تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ{88}الحجر.فسر الآية الكريمة.

لا تنظر بعينيك وتتمنَّ ما مَتَّعْنا به أصنافًا من الكفار مِن مُتَع الدنيا, ولا تحزن على كفرهم وتواضَعْ للمؤمنين بالله ورسوله.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

الحجر

88

Do not look with your eyes and desire what We have given to various kinds of disbelievers from the pleasures of this world, and do not grieve over their disbelief, but be patient with the believers in Allah and His Messenger.

Description

Explanation

Verse

Tafsir

Verse

Interpret

Do not cast your eyes longingly at the adornment that We have given to some of them to enjoy, and do not grieve over them, and lower your wing (be humble) for the believers (Qur'an 38:49). Interpret this verse.

Al-Hijr

Quran Surah 15 Ayah 88: Do Not Even Lift Your Eyes Towards The Things With Which We Have Benefitted The Disbelievers For Their (Few Days’) Luxury, Nor Grieve Over Their (Turning Away From The Straight Path), And Keep Your Wings (Of Affection And Care) Lowered Over The Believers (To Make Them Feel Contented And Cared For).

[{"index": 502, "q_src_id": 476, "surah": 15, "ayah": 88, "ayah_en": "Do Not Even Lift Your Eyes Towards The Things With Which We Have Benefitted The Disbelievers For Their (Few Days\u2019) Luxury, Nor Grieve Over Their (Turning Away From The Straight Path), And Keep Your Wings (Of Affection And Care) Lowered Over The Believers (To Make Them Feel Contented And Cared For)."}]

كَمَا أَنزَلْنَا عَلَى المُقْتَسِمِينَ{90}الحجر.من هم المقتسمون ؟

الذين قسَّموا القرآن, فآمنوا ببعضه, وكفروا ببعضه الآخر, وهم اليهود والنصارى وغيرهم.

من

المقتسمون

ناس

عاقل

اليهود والنصارى

أهل الكتاب

QA

F

الحجر

90

Those who divide the Quran, believing in some of it and disbelieving in some of it, are the Jews, the Christians, and others.

Intelligent

People

People Of The Book

The Jews and Christians

The divided ones

From

Just as We sent down the Stone (90:1), who are the 'Muctasimin'?

Al-Hijr

Quran Surah 15 Ayah 90: The (Torment) That We Sent Down Upon The Dividers (I.E., The Jews And The Christians),

[{"index": 503, "q_src_id": 477, "surah": 15, "ayah": 90, "ayah_en": "The (Torment) That We Sent Down Upon The Dividers (I.E., The Jews And The Christians),"}]

الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ{91}الحجر.من هم الذين جعلوا القرآن أقساماً.

هم اليهود والنصارى وغيرهم الذين جعلوا القرآن أقسامًا وأجزاء, فمنهم من يقول: سحر, ومنهم من يقول كَهَانة, ومنهم من يقول غير ذلك، يصرِّفونه بحسب أهوائهم; ليصدوا الناس عن الهدى.

من

جعل القرآن أقسام

ناس

عاقل

اليهود والنصارى

QA

F

الحجر

91

They are the Jews, Christians, and others who have divided the Quran into sections and parts, some saying it is magic, others saying it is poetry, and still others saying it is something else, interpreting it according to their desires, to mislead people from the right path.

Wise

People

The Jews and Christians

The Quran has been divided into parts.

From

Who are those who have divided the Quran into sections?

Al-Hijr

Quran Surah 15 Ayah 91: Those Who Divided The Qur’An Into Pieces (And Split It, I.E., Accepted The Favourable Verses But Rejected The Others).

[{"index": 504, "q_src_id": 478, "surah": 15, "ayah": 91, "ayah_en": "Those Who Divided The Qur\u2019An Into Pieces (And Split It, I.E., Accepted The Favourable Verses But Rejected The Others)."}]

فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ{94}الحجر.ما معني (فَاصْدَعْ بِمَا تُؤْمَرُ) ؟

فاجهر بدعوة الحق التي أمرك الله بها.

ما

فَاصْدَعْ بِمَا تُؤْمَرُ

معنى

وصف

QA

F

الحجر

94

Be astonished by the call to truth that Allah has commanded you with.

Description

Meaning

So proclaim what you are commanded.

Not

What does 'So proclaim what you are commanded and turn away from the polytheists' (94:1, The Light) mean?

Al-Hijr

Quran Surah 15 Ayah 94: So Declare Openly All Those (Matters) That You Have Been Commanded, And Turn Away From Those Who Set Up Partners With Allah.

[{"index": 505, "q_src_id": 479, "surah": 15, "ayah": 94, "ayah_en": "So Declare Openly All Those (Matters) That You Have Been Commanded, And Turn Away From Those Who Set Up Partners With Allah."}]

إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ{95}الحجر. من هم المستهزئون ؟ وكيف كفى الله تعالى محمد صلى الله عليه وسلم منهم ؟

هم الوليد بن المغيرة والعاصي بن وائل وعدي بن قيس والأسود بن عبد المطلب والأسود بن عبد يغوث . و كفى الله تعالى محمد صلى الله عليه وسلم منهم بإهلاك كل واحد منهم بآفة .

المستهزئون

إنسان

عاقل

قريش

QA

F

الحجر

95

They are Walid bin Mughira, 'Asi bin Wail, 'Adi bin Qais, Al-Aswad bin Abdul Muttalib, and Al-Aswad bin Abdul Yaghuth. Allah has sufficiently avenged Muhammad (peace be upon him) against each of them by afflicting them with a calamity.

Wise

Human

Quraysh

The mockers

Who are the 'mushtehziin' (those who mock or ridicule)? And how did Allah suffice Prophet Muhammad (peace be upon him) from them in verse 95 of Surah Al-Hajj?

Al-Hijr

Quran Surah 15 Ayah 95: Surely, We Suffice You For (Taking Them To Task) Who Scoff,

[{"index": 506, "q_src_id": 480, "surah": 15, "ayah": 95, "ayah_en": "Surely, We Suffice You For (Taking Them To Task) Who Scoff,"}]

فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ السَّاجِدِينَ{98} وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ{99}الحجر.اشرح الآيات الكريمة.

فافزع إلى ربك عند ضيق صدرك, وسَبِّح بحمده شاكرًا له مثنيا عليه, وكن من المصلِّين لله العابدين له, فإن ذلك يكفيك ما أهمَّك. واستمِرَّ في عبادة ربك مدة حياتك حتى يأتيك اليقين, وهو الموت. وامتثل رسول الله صلى الله عليه وسلم أمر ربه, فلم يزل دائبًا في عبادة الله, حتى أتاه اليقين من ربه.

آية

شرح

وصف

تفسير

آية

QA

D

الحجر

98,99

Seek refuge in your Lord when distress strikes, and praise Him, being grateful to Him. Be among those who are devoted to Him at dawn. This is enough for you not to be concerned. Continue worshipping your Lord as long as you live until death comes to you, which is the absolute truth. The Messenger of Allah (peace be upon him) obeyed his Lord's command, being constantly engaged in the worship of Allah until he met his Lord.

Description

Explanation

Verse

Tafsir

Verse

Explain the verses: 'So glorify the name of your Lord, the Most Great, and be of those who prostrate [to Him]. And serve your Lord until there comes to you the certainty (death).' (Quran 15:98-99)

Al-Hijr

Quran Surah 15 Ayah 98: So Glorify Your Lord With His Praise And Live Amongst Those Who Prostrate Themselves Before Him. Quran Surah 15 Ayah 99: And Worship Your Lord Till You Attain To The Station Of Certainty Of Faith (Which Goes With Your Glory, I.E., Perfect Cognizance Of Divinity Or The Moment Of Far-Nearness To Your Lord).

[{"index": 507, "q_src_id": 481, "surah": 15, "ayah": 98, "ayah_en": "So Glorify Your Lord With His Praise And Live Amongst Those Who Prostrate Themselves Before Him."}, {"index": 507, "q_src_id": 481, "surah": 15, "ayah": 99, "ayah_en": "And Worship Your Lord Till You Attain To The Station Of Certainty Of Faith (Which Goes With Your Glory, I.E., Perfect Cognizance Of Divinity Or The Moment Of Far-Nearness To Your Lord)."}]

أَتَى أَمْرُ اللّهِ فَلاَ تَسْتَعْجِلُوهُ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ{1}النحل.اشرح الآية .

لما استبطأ المشركون العذاب نزل أتى أمر الله أي الساعة وأتى بصيغة الماضي لتحقق وقوعه أي قرب فلا تستعجلوه تطلبوه قبل حينه فإنه واقع لا محالة سبحانه تنزيها له وتعالى عما يشركون به غيره .

آية

شرح

وصف

تفسير

آية

QA

D

النحل

1

When the disbelievers delayed the punishment, the command of Allah came, and the Hour approached. It was mentioned in the past tense to confirm its occurrence, which is near. Do not hasten it, seeking it before its time, for it is inevitable. Glory be to Him, and He is far exalted from what they associate with Him.

Description

Explanation

Verse

Tafsir

Verse

When the command of Allah comes, none can delay it, and He is exalted above that which they associate with Him. Explain this verse from Surah An-Nahl (16:1).

The Bee

Quran Surah 16 Ayah 1: The Promise Of Allah Has Drawn (Near), So Do Not Hasten In Seeking It. Holy Is He And Exalted Far Above Those Objects, Which The Disbelievers Set Up As (His) Peers.

[{"index": 508, "q_src_id": 482, "surah": 16, "ayah": 1, "ayah_en": "The Promise Of Allah Has Drawn (Near), So Do Not Hasten In Seeking It. Holy Is He And Exalted Far Above Those Objects, Which The Disbelievers Set Up As (His) Peers."}]

خَلَقَ الإِنسَانَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ{4}النحل.ما هي النطفة ؟

هي المني .

ما

نطفة

معنى

وصف

معنى كلمة

كلمة

QA

F

النحل

4

She is pregnant.

Description

Meaning

Word

meaning of the word

Sperm

Not

What is a 'nutfa'?

The Bee

Quran Surah 16 Ayah 4: He Alone Has Created Man From A Drop Of Vital Fluid, Yet He Has Become Openly Contentious (Instead Of Becoming Totally Submissive To Allah).

[{"index": 509, "q_src_id": 483, "surah": 16, "ayah": 4, "ayah_en": "He Alone Has Created Man From A Drop Of Vital Fluid, Yet He Has Become Openly Contentious (Instead Of Becoming Totally Submissive To Allah)."}]

لِيَحْمِلُواْ أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلاَ سَاء مَا يَزِرُونَ{25}النحل.فسر الآية الكريمة.

ستكون عاقبة المشركين أن يحملوا آثامهم كاملة يوم القيامة -لا يُغْفَر لهم منها شيء - ويَحْملوا من آثام الذين كذبوا عليهم; ليبعدوهم عن الإسلام من غير نقص من آثامهم. ألا قَبُحَ ما يحملونه من آثام.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

النحل

25

The outcome of the polytheists will be that they will bear all their sins on the Day of Judgment, none of which will be forgiven, and they will also bear the sins of those who misled them away from Islam, without any reduction in their own sins. How detestable is what they bear of sins.

Description

Explanation

Verse

Tafsir

Ayah

Explain

How should they bear their own burdens in full on the Day of Resurrection, and also some of the burdens of those who mislead them without knowledge? Indeed, what a terrible burden they bear!

The Bee

Quran Surah 16 Ayah 25: (They Are Making All These Utterances) So That They May Carry A Full Load (Of Their Evildoings) On The Day Of Resurrection, And Also (Carry) Some Of The Load Of Those That They Are Misguiding Due To (Their) Ignorance. Beware! It Is An Extremely Evil Load Which They Are Carrying.

[{"index": 510, "q_src_id": 484, "surah": 16, "ayah": 25, "ayah_en": "(They Are Making All These Utterances) So That They May Carry A Full Load (Of Their Evildoings) On The Day Of Resurrection, And Also (Carry) Some Of The Load Of Those That They Are Misguiding Due To (Their) Ignorance. Beware! It Is An Extremely Evil Load Which They Are Carrying."}]

ما معنى جنات عدن في الآية الكريمة ؟جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ كَذَلِكَ يَجْزِي اللّهُ الْمُتَّقِينَ{31}النحل.

جنات إقامة لهم, يستقرون فيها, لا يخرجون منها أبدًا .

ما

جنات عدن

معنى

وصف

معنى كلمة

كلمة

QA

F

النحل

31

They will abide in gardens of eternity, wherein they will never leave.

Description

Meaning

Word

meaning of the word

Gardens of Eden

Not

What is the meaning of 'Gardens of Eden' in the verse of the Holy Quran?

The Bee

Quran Surah 16 Ayah 31: There Are Gardens Of Eternity Which They Will Enter With Streams Flowing Under Them. Therein Will Be (Available) Whatever They Will Long For. That Is How Allah Rewards The Godfearing.

[{"index": 511, "q_src_id": 485, "surah": 16, "ayah": 31, "ayah_en": "There Are Gardens Of Eternity Which They Will Enter With Streams Flowing Under Them. Therein Will Be (Available) Whatever They Will Long For. That Is How Allah Rewards The Godfearing."}]

وَلَهُ مَا فِي الْسَّمَاوَاتِ وَالأَرْضِ وَلَهُ الدِّينُ وَاصِباً أَفَغَيْرَ اللّهِ تَتَّقُونَ{52}النحل.ما معنى ( واصباً ) ؟

دائماً .

ما

واصباً

معنى

وصف

معنى كلمة

كلمة

QA

F

النحل

52

Always.

Description

Meaning

Word

meaning of the word

And it struck

Not

And to Him belongs whatever is in the heavens and whatever is on the earth, and to Him is the religion completely. So, do you fear anyone other than Allah? (16:52) - What is the meaning of 'wāsiʿan' (وَاصِباً) in this verse?

The Bee

Quran Surah 16 Ayah 52: And Whatever Is In The Heavens And The Earth (All) Belongs To Him Alone, And Obedience To Him Alone Is Obligatory (For All). Do You Then Fear (Anyone) Other Than Allah?

[{"index": 512, "q_src_id": 486, "surah": 16, "ayah": 52, "ayah_en": "And Whatever Is In The Heavens And The Earth (All) Belongs To Him Alone, And Obedience To Him Alone Is Obligatory (For All). Do You Then Fear (Anyone) Other Than Allah?"}]

وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ{53}النحل.ما معنى ( تجأرون ) ؟

ترفعون أصواتكم بالاستغاثة والدعاء ولا تدعون غيره .

ما

تجأرون

معنى

وصف

معنى كلمة

كلمة

QA

F

النحل

53

You raise your voices in supplication and prayer, but you do not call upon anyone else.

Description

Meaning

Word

meaning of the word

You are

Not

What does 'تجأرون' (tajaaruna) mean in Surah An-Nahl (16:53)?

The Bee

Quran Surah 16 Ayah 53: And Whatever Blessing You Have Been Provided With Is From Allah Alone. Then, When Some Distress Afflicts You, You Wail And Weep Only Before Him.

[{"index": 513, "q_src_id": 487, "surah": 16, "ayah": 53, "ayah_en": "And Whatever Blessing You Have Been Provided With Is From Allah Alone. Then, When Some Distress Afflicts You, You Wail And Weep Only Before Him."}]

وَإِنَّ لَكُمْ فِي الأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِي بُطُونِهِ مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَناً خَالِصاً سَآئِغاً لِلشَّارِبِينَ{66}النحل.وضح قدرة الله تعالى في هذه الآية الكريمة.

وإن لكم -أيها الناس- في الأنعام -وهي الإبل والبقر والغنم- لَعظة, فقد شاهدتم أننا نسقيكم من ضروعها لبنًا خارجًا من بين فَرْث -وهو ما في الكَرِش- وبين دم خالصًا من كل الشوائب, لذيذًا لا يَغَصُّ به مَن شَرِبَه.

وضح

قدرة الله

شرح

وصف

الطعام

لبن

QA

F

النحل

66

Indeed, in the livestock -camels, cows, and sheep- there is a lesson for you, people. You have seen that we provide you with milk, pure and pleasant to drink, coming from the udders of these animals, free from any impurities.

Description

Explanation

Milk

Food

God's power

Clarified

And indeed, in the livestock, there is a lesson for you. We give you to drink from what is inside their bellies - from between the waste and blood - pure milk, which is pleasant to drinkers. Explain Allah's power in this blessed verse from the Quran (16:66).

The Bee

Quran Surah 16 Ayah 66: And Indeed In The Cattle (Too) There Is A Point For You To Ponder. We Provide You With Pure Milk To Drink Brought Forth From That Substance Of Their Bellies (Which Is Produced By) Compounding (Certain) Intestinal Contents And Blood And Which Freshens Up Those Who Drink It.

[{"index": 514, "q_src_id": 488, "surah": 16, "ayah": 66, "ayah_en": "And Indeed In The Cattle (Too) There Is A Point For You To Ponder. We Provide You With Pure Milk To Drink Brought Forth From That Substance Of Their Bellies (Which Is Produced By) Compounding (Certain) Intestinal Contents And Blood And Which Freshens Up Those Who Drink It."}]

أين يبني النحل بيوته لوضع العسل ؟

يبني النحل بيوته لوضع العسل في : – الجبال . – الشجر . – وفيما يبني الناس من البيوت والسُّقُف.وَأَوْحَى رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتاً وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ{68}النحل.

أين

بيت النحل

آخر

موقع

النحل

الحيوانات والحشرات

QA

F

النحل

68

Your Lord inspired the bee, saying: 'Build your hives in mountains, trees, and in what people build.'

Site

Last

Animals And Insects

The Honey Bee

Beehive

Where

Where does the bee build its hive to store honey?

The Bee

Quran Surah 16 Ayah 68: And Your Lord Seeded (The Idea Instinctually) In The Honeybee’S Heart: ‘Make Your Hives In Certain Mountains And Certain Trees And (Also) In Certain Projections People Build Aloft (Like Roofs).

[{"index": 515, "q_src_id": 489, "surah": 16, "ayah": 68, "ayah_en": "And Your Lord Seeded (The Idea Instinctually) In The Honeybee\u2019S Heart: \u2018Make Your Hives In Certain Mountains And Certain Trees And (Also) In Certain Projections People Build Aloft (Like Roofs)."}]

أذكر الآية الدالة على أن عسل النحل فيه شفاء للناس .

ثُمَّ كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلاً يَخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاء لِلنَّاسِ إِنَّ فِي ذَلِكَ لآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ{69}النحل.

اذكر

عسل النحل

آية

كيان

نص

آية

QA

F

النحل

69

Then eat from every kind of fruit, and follow the paths of your Lord, which are easy to follow. From her belly comes out a drink of different colors, in which there is healing for people. Indeed, in that is a sign for a people who reflect.

Entity

Verse

Verse

Text

Honey

Remind

Recite the verse that indicates that honey has healing for people.

The Bee

Quran Surah 16 Ayah 69: So, Suck The Juice Of All Kinds Of Fruit, And Then Follow Those Routes (Suggested) By Your Lord (Which Lead To These Fruits And Flowers Of Which You Are To Suck The Juice, Leading Other Bees Also To The Source) For Their Convenience.’ There Oozes From Their Bellies A Syrup (I.E., Honey) Of Diverse Colours. It Has Healing Properties For The People. Therein Is Indeed A Sign For Those Who Apply Their Minds.

[{"index": 516, "q_src_id": 490, "surah": 16, "ayah": 69, "ayah_en": "So, Suck The Juice Of All Kinds Of Fruit, And Then Follow Those Routes (Suggested) By Your Lord (Which Lead To These Fruits And Flowers Of Which You Are To Suck The Juice, Leading Other Bees Also To The Source) For Their Convenience.\u2019 There Oozes From Their Bellies A Syrup (I.E., Honey) Of Diverse Colours. It Has Healing Properties For The People. Therein Is Indeed A Sign For Those Who Apply Their Minds."}]

اشرح الآية الكريمة .وَاللّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ وَمِنكُم مَّن يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْ لاَ يَعْلَمَ بَعْدَ عِلْمٍ شَيْئاً إِنَّ اللّهَ عَلِيمٌ قَدِيرٌ{70}النحل .

والله سجانه وتعالى خلقكم ثم يميتكم في نهاية أعماركم, ومنكم مَن يصير إلى أردأ العمر وهو الهرم, كما كان في طفولته لا يعلم شيئًا مما كان يعلمه, إن الله عليم قدير, أحاط علمه وقدرته بكل شيء, فالله الذي ردَّ الإنسان إلى هذه الحالة قادر على أن يميته, ثم يبعثه.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

النحل

70

Indeed, Allah, the Exalted, created you, then He will cause you to die, and among you is he who reaches the worst age, like a child, knowing nothing he once knew. Allah is All-Knowing, All-Powerful. He who brought man back to this state is also capable of causing him to die and then resurrecting him.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain this verse: 'And Allah has created you, then He will cause you to die, and of you there is he who is brought back to the worst part of life, so that he does not know after knowledge. Indeed, Allah is All-Knowing, All-Powerful.' (16:70, The Bee)

The Bee

Quran Surah 16 Ayah 70: And Allah Has Brought You Into Being; Then He Causes You To Die; And He Turns Some Of You To The Most Worthless Age (I.E., Senility) So That After Knowing (So Much In Life) He Should Now Know Nothing (I.E., Man May See To His Helplessness And Paucity Of Resources Before Death). Surely, Allah Is All-Knowing, All-Powerful.

[{"index": 517, "q_src_id": 491, "surah": 16, "ayah": 70, "ayah_en": "And Allah Has Brought You Into Being; Then He Causes You To Die; And He Turns Some Of You To The Most Worthless Age (I.E., Senility) So That After Knowing (So Much In Life) He Should Now Know Nothing (I.E., Man May See To His Helplessness And Paucity Of Resources Before Death). Surely, Allah Is All-Knowing, All-Powerful."}]

وَاللّهُ فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِي الْرِّزْقِ فَمَا الَّذِينَ فُضِّلُواْ بِرَآدِّي رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاء أَفَبِنِعْمَةِ اللّهِ يَجْحَدُونَ{71}النحل . اشرح الآية الكريمة .

والله فضل بعضكم على بعض في الرزق فمنكم غني وفقير ومالك ومملوك فما الذين فضلوا أي الموالي برادي رزقهم على ما ملكت أيمانهم أي بجاعلي ما رزقناهم من الأموال وغيرها شركة بينهم وبين مماليكم فهم أي المماليك والموالي فيه سواء شركاء والمعنى ليس لهم شركاء من مماليكهم في أموالهم فكيف يجعلون بعض مماليك الله شركاء له أفبنعمة الله يجحدون أي يكفرون حيث يجعلون له شركاء.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

النحل

71

Indeed, Allah has favored some of you over others in provision. Among you are those who are rich and those who are poor. Those who are favored are not [more special] than those who are not. Is there any that could have his provision equated with that [already] given to him by Allah? I have already distributed My provision among you. So, do not take others as partners in My blessings, [claiming that] they are equal to My servants. [This is] because the meaning is that they have no partners in their wealth among their [own] servants. How can they make some of Allah's servants partners [with Him]? Do they deny the favor of Allah by doing so?

Description

Explanation

Verse

Tafsir

Verse

Explain

And Allah has favored some of you over others in provision. Those who were favored do not give their slaves from their provision so that they become equal in it. Is it, then, the favor of Allah that they deny? (16:71, Al-Nahl)

The Bee

Quran Surah 16 Ayah 71: And Allah Has Preferred Some Of You To Others In (Grades Of) Provision (So That He Puts You To Trial Through The Command Of Spending In His Way). But Those Who Have Been Preferred Do Not Divert (Even A Portion Of) Their Wealth To (I.E., Do Not Spend On) Their Dependants, Whilst They All Are Equal In It (As For As Their Basic Necessities Are Concerned). So Do They Deny Allah’S Favour?

[{"index": 518, "q_src_id": 492, "surah": 16, "ayah": 71, "ayah_en": "And Allah Has Preferred Some Of You To Others In (Grades Of) Provision (So That He Puts You To Trial Through The Command Of Spending In His Way). But Those Who Have Been Preferred Do Not Divert (Even A Portion Of) Their Wealth To (I.E., Do Not Spend On) Their Dependants, Whilst They All Are Equal In It (As For As Their Basic Necessities Are Concerned). So Do They Deny Allah\u2019S Favour?"}]

ضَرَبَ اللّهُ مَثَلاً عَبْداً مَّمْلُوكاً لاَّ يَقْدِرُ عَلَى شَيْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقاً حَسَناً فَهُوَ يُنفِقُ مِنْهُ سِرّاً وَجَهْراً هَلْ يَسْتَوُونَ الْحَمْدُ لِلّهِ بَلْ أَكْثَرُهُمْ لاَ يَعْلَمُونَ{75}النحل.اشرح الآية الكريمة .

ضرب الله مثلا بيَّن فيه فساد عقيدة أهل الشرك: رجلا مملوكًا عاجزًا عن التصرف لا يملك شيئًا, ورجلا آخر حرًا, له مال حلال رزَقَه الله به, يملك التصرف فيه, ويعطي منه في الخفاء والعلن، فهل يقول عاقل بالتساوي بين الرجلين؟ فكذلك الله الخالق المالك المتصرف لا يستوي مع خلقه وعبيده, فكيف تُسَوُّون بينهما؟ الحمد لله وحده, فهو المستحق للحمد والثناء, بل أكثر المشركين لا يعلمون أن الحمد والنعمة لله, وأنه وحده المستحق للعبادة.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

النحل

75

God has given an example of the corruption of the belief of those who associate partners with Him: a slave, weak and unable to manage his affairs, owning nothing, and another man, free, with lawful wealth that God has provided for him, able to manage it and give from it in secret and openly. Does a rational person say that the two are equal? Similarly, God, the Creator, the Owner, the Disposer, is not equal to His creation and servants. How can you equate them? All praise is due to Him alone, for He is the One deserving of praise and thanks, but most of those who associate partners do not know that praise and blessings are for God alone, and that He is the One deserving of worship.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain the verse: 'Allah has set forth an example: a slave owned by another, having no power over anything, and one to whom We have provided a good provision from Ourselves, he spends from it secretly and publicly. Are they equal? All praise is due to Allah, but most of them do not know. (16:75) Al-Nahl.'

The Bee

Quran Surah 16 Ayah 75: Allah Has Explained An Example (That) There Is A Slave, Possessed By (Some Master), Having No Control Over Anything (Himself), And (The Other) Is The One To Whom We Have Given The Best Provision, So He Gives Out To Others Out Of It Secretly And Openly: Can The Two Be Held Equal? All Praise Belongs To Allah Alone. But Most Of Them Do Not Know (Even The Basic Reality).

[{"index": 519, "q_src_id": 493, "surah": 16, "ayah": 75, "ayah_en": "Allah Has Explained An Example (That) There Is A Slave, Possessed By (Some Master), Having No Control Over Anything (Himself), And (The Other) Is The One To Whom We Have Given The Best Provision, So He Gives Out To Others Out Of It Secretly And Openly: Can The Two Be Held Equal? All Praise Belongs To Allah Alone. But Most Of Them Do Not Know (Even The Basic Reality)."}]

وَضَرَبَ اللّهُ مَثَلاً رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لاَ يَقْدِرُ عَلَىَ شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلاهُ أَيْنَمَا يُوَجِّههُّ لاَ يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُّسْتَقِيمٍ{76} النحل .اشرح الآية الكريمة .

وضرب الله مثلا آخر لبطلان الشرك رجلين: أحدهما أخرس أصم لا يَفْهَم ولا يُفْهِم, لا يقدر على منفعة نفسه أو غيره, وهو عبء ثقيل على مَن يَلي أمره ويعوله, إذا أرسله لأمر يقضيه لا ينجح, ولا يعود عليه بخير, ورجل آخر سليم الحواس, ينفع نفسه وغيره, يأمر بالإنصاف, وهو على طريق واضح لا عوج فيه, فهل يستوي الرجلان في نظر العقلاء؟ فكيف تُسَوُّون بين الصنم الأبكم الأصمِّ وبين الله القادر المنعم بكل خير؟

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

النحل

76

Allah has presented an example of two men: one mute, deaf, neither understanding nor being understood, unable to benefit himself or others, a heavy burden on whoever is in charge of him, failing in any task sent to him, and returning no good; and another with all his senses, benefiting himself and others, commanding justice, and being on a clear path without deviation. Do these two men equate in the sight of the reasonable? So how can you equate the mute, deaf idol with Allah, the All-Powerful, the Ever-Beneficent, in all good?

Description

Explanation

Verse

Tafsir

Verse

Explain

And Allah has set forth an example of two men, one of them dumb, unable to do anything, and he is a burden on his master. No good does he do. Is he equal to one who commands justice and is on a straight path? Explain this verse from the Qur'an (16:76).

The Bee

Quran Surah 16 Ayah 76: And Allah Has Illustrated An Example Of Two (Such) Men Of Whom One Is Dumb, Has No Power Over Anything And Is A Burden On His Master; Wherever He (The Master) Sends Him, He Brings No Good. Can He (The Dumb) Be Equal To The (Other) One Who (Holds Such An Office That He) Enjoins The People To Do Justice, And He Himself Also Follows The Straight Path?

[{"index": 520, "q_src_id": 494, "surah": 16, "ayah": 76, "ayah_en": "And Allah Has Illustrated An Example Of Two (Such) Men Of Whom One Is Dumb, Has No Power Over Anything And Is A Burden On His Master; Wherever He (The Master) Sends Him, He Brings No Good. Can He (The Dumb) Be Equal To The (Other) One Who (Holds Such An Office That He) Enjoins The People To Do Justice, And He Himself Also Follows The Straight Path?"}]

وَاللّهُ جَعَلَ لَكُم مِّن بُيُوتِكُمْ سَكَناً وَجَعَلَ لَكُم مِّن جُلُودِ الأَنْعَامِ بُيُوتاً تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثاً وَمَتَاعاً إِلَى حِينٍ{80}النحل.ما معنى : تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ ؟

يَخِفُّ عليكم حِمْلها وقت تَرْحالكم, ويخف عليكم نَصْبها وقت إقامتكم بعد التَّرْحال .

ما

سْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ

معنى

وصف

معنى كلمة

كلمة

QA

F

النحل

80

It is light for you to carry during your journey, and it is easy for you to set up during your stay after the journey.

Description

Meaning

Word

meaning of the word

You will be afraid of her on the day of your defeat and on the

Not

What is the meaning of: 'And He has made for you from your homes a place of rest and from the hides of the livestock, homes which you can use on the day of your travel and on the day of your settlement, and from them you can get furniture and goods for a while.' (Nahl 16:80)

The Bee

Quran Surah 16 Ayah 80: And Allah Has Made Your Homes (Permanent) Places For You To Reside And Made For You (Temporary) Dwellings (I.E., Tents) With The Skins Of Cattle Which You Find Light Enough During Your Journey And For (Reposing At Break-Journey) Halts. And (Allah Is The One Who) Provides You With Household Goods And Profitable Means (In Business And Trade) From The Wool Of Sheep And Lambs And The Fur Of Camels And Hair Obtained From Goats (Which Are) For An Appointed Term.

[{"index": 521, "q_src_id": 495, "surah": 16, "ayah": 80, "ayah_en": "And Allah Has Made Your Homes (Permanent) Places For You To Reside And Made For You (Temporary) Dwellings (I.E., Tents) With The Skins Of Cattle Which You Find Light Enough During Your Journey And For (Reposing At Break-Journey) Halts. And (Allah Is The One Who) Provides You With Household Goods And Profitable Means (In Business And Trade) From The Wool Of Sheep And Lambs And The Fur Of Camels And Hair Obtained From Goats (Which Are) For An Appointed Term."}]

وَاللّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلاَلاً وَجَعَلَ لَكُم مِّنَ الْجِبَالِ أَكْنَاناً وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُم بَأْسَكُمْ كَذَلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ{81} النحل . اشرح الآية الكريمة .

والله جعل لكم ما تستظلُّون به من الأشجار وغيرها, وجعل لكم في الجبال من المغارات والكهوف أماكن تلجئون إليها عند الحاجة, وجعل لكم ثيابًا من القطن والصوف وغيرهما, تحفظكم من الحر والبرد, وجعل لكم من الحديد ما يردُّ عنكم الطعن والأذى في حروبكم, كما أنعم الله عليكم بهذه النعم يتمُّ نعمته عليكم ببيان الدين الحق; لتستسلموا لأمر الله وحده, ولا تشركوا به شيئًا في عبادته.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

النحل

81

God has provided you with trees and other things for shade, and in the mountains, He has made caves and caverns for you to seek refuge in when needed. He has given you clothes made of cotton, wool, and other materials to protect you from heat and cold. He has also given you iron to defend you from injury in wars. God has bestowed these blessings upon you to complete His favor, and to guide you to the true religion. Therefore, submit to the command of God alone, and do not associate anything with Him in worship.

Description

Explanation

Verse

Tafsir

Verse

Explain

And Allah has made for you from what He has created shades and has made for you from the mountains shelters and has made for you garments that protect you from the heat and garments that protect you from your enemy; thus does He complete His favor upon you that you might be of the grateful. (81) The Bee. Explain this verse.

The Bee

Quran Surah 16 Ayah 81: And Allah Is The One Who Has Made For You Shades Of Many Things That He Created, And He Has Made Places Of Shelter For You In The Mountains, And He Has Made Such Clothes For You That Protect You From Heat And (Others Like) Coats Of Armour, Which Shield You (Against The Enemy Assault) During The Event Of Intense War. Thus Allah Perfects His Favour And Blessing (I.E., Provision And Protection) Upon You So That You May Bow Down (Before His Presence) With Absolute Submissiveness.

[{"index": 522, "q_src_id": 496, "surah": 16, "ayah": 81, "ayah_en": "And Allah Is The One Who Has Made For You Shades Of Many Things That He Created, And He Has Made Places Of Shelter For You In The Mountains, And He Has Made Such Clothes For You That Protect You From Heat And (Others Like) Coats Of Armour, Which Shield You (Against The Enemy Assault) During The Event Of Intense War. Thus Allah Perfects His Favour And Blessing (I.E., Provision And Protection) Upon You So That You May Bow Down (Before His Presence) With Absolute Submissiveness."}]

ماذا يأمر وينهى- الله تعالى- في القرآن الكريم ؟

إِنَّ اللّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاء ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاء وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ{90}النحل ."إن الله سبحانه وتعالى يأمر عباده في هذا القرآن بالعدل والإنصاف في حقه بتوحيده وعدم الإشراك به, وفي حق عباده بإعطاء كل ذي حق حقه, ويأمر بالإحسان في حقه بعبادته وأداء فرائضه على الوجه المشروع, وإلى الخلق في الأقوال والأفعال, ويأمر بإعطاء ذوي القرابة ما به صلتهم وبرُّهم, وينهى عن كل ما قَبُحَ قولا أو عملا وعما ينكره الشرع ولا يرضاه من الكفر والمعاصي, وعن ظلم الناس والتعدي عليهم, والله -بهذا الأمر وهذا النهي- يَعِظكم ويذكِّركم العواقب; لكي تتذكروا أوامر الله وتنتفعوا بها."

ماذا

أمر ونهي الله

طلب

وصف

العدل

الأخلاق الحميدة

QA

F

النحل

90

Indeed, Allah commands justice, kindness, and giving to one's relatives, and forbids indecency, evil, and oppression. He admonishes you so that you may remember.

Description

Request

Good Morals

Justice

God's commands and prohibitions

What

What does Allah (SWT) command and prohibit in the Quran?

The Bee

Quran Surah 16 Ayah 90: Indeed, Allah Enjoins Justice And Benevolence (Towards Everyone), And Giving Away To The Kindred, And Forbids Indecency, Evil Deeds, Defiance And Disobedience. He Admonishes You So That You May Remember With Concern.

[{"index": 523, "q_src_id": 497, "surah": 16, "ayah": 90, "ayah_en": "Indeed, Allah Enjoins Justice And Benevolence (Towards Everyone), And Giving Away To The Kindred, And Forbids Indecency, Evil Deeds, Defiance And Disobedience. He Admonishes You So That You May Remember With Concern."}]

وَلاَ تَتَّخِذُواْ أَيْمَانَكُمْ دَخَلاً بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُواْ الْسُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ{94} النحلما معنى : وَلاَ تَتَّخِذُواْ أَيْمَانَكُمْ دَخَلاً بَيْنَكُمْ ؟

ولا تجعلوا من الأيمان التي تحلفونها خديعة لمن حلفتم لهم .

لاَ تَتَّخِذُواْ أَيْمَانَكُمْ دَخَلاً بَيْنَكُمْ

معنى

وصف

معنى كلمة

كلمة

QA

F

النحل

94

Do not make your oaths a means of deceit among those to whom you have sworn.

Description

Meaning

Word

meaning of the word

Do not let your oaths be a barrier between you.

And do not take your oaths as a means of deception between yourselves, so that a foot may slip after it has been firmly placed and you may taste evil because you hindered [yourself] from the way of Allah, and for you is a great punishment.

The Bee

Quran Surah 16 Ayah 94: And Do Not Use Your Oaths As A Means Of Deceiving Amongst You Lest Your Foot Should Quiver After It Is Set Firmly (In Islam), And You Will Taste The Evil Result Because You Used To Hinder (The People) From The Path Of Allah. And There Is Severe Torment For You.

[{"index": 524, "q_src_id": 498, "surah": 16, "ayah": 94, "ayah_en": "And Do Not Use Your Oaths As A Means Of Deceiving Amongst You Lest Your Foot Should Quiver After It Is Set Firmly (In Islam), And You Will Taste The Evil Result Because You Used To Hinder (The People) From The Path Of Allah. And There Is Severe Torment For You."}]

ما الذي أول شيء يجب عمله عند قراءة القرآن الكريم ؟

الاستعاذة بالله من الشيطان الرجيم . فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ{98}النحل .

ما

قراءة القرآن

منهج

وصف

الاستعاذة قبل التلاوة

الشيطان

QA

F

النحل

98

When you recite the Quran, seek refuge in Allah from the accursed Satan.

Description

Curriculum

Devil

Seeking refuge before recitation

Reading the Quran

Not

What is the first thing one should do when reading the Holy Quran?

The Bee

Quran Surah 16 Ayah 98: So When You Undertake To Recite The Qur’An, Seek Refuge With Allah Against (The Wiles Of) Satan, The Outcast.

[{"index": 525, "q_src_id": 499, "surah": 16, "ayah": 98, "ayah_en": "So When You Undertake To Recite The Qur\u2019An, Seek Refuge With Allah Against (The Wiles Of) Satan, The Outcast."}]

وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَـذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ{103}النحل.فسر الآية.

ولقد نعلم أنهم يقولون أي الكفار إنما يعلمه القرآن بشر وهو قين نصراني كان النبي صلى الله عليه وسلم يدخل عليه قال تعالى لغة الذي يميلون إليه أنه يعلمه أعجمي , وهذا القرآن لسان عربي مبين ذو بيان وفصاحة فكيف يعلمه أعجمي .

فسر

آية

شرح

وصف

تفسير

آية

QA

D

النحل

103

We know that the disbelievers say, 'The Quran is only known by a man from Basra, a Christian, and the Prophet (peace be upon him) used to visit him. Allah says, 'Their language is a foreign one, but this Quran is an Arabic one, clear and full of wisdom and eloquence. How can a foreigner understand it?'

Description

Explanation

Verse

Tafsir

Verse

Interpret

We are aware that they say, 'It is only a human who teaches him; the language he speaks is foreign, while this is a clear Arabic language.' (Interpret the verse 103 of Surah An-Nahl)

The Bee

Quran Surah 16 Ayah 103: And Indeed, We Know That They (The Disbelievers And The Polytheists) Say: ‘It Is But A Human Being Who Teaches Him This (Qur’An).’ But The Person They Point To, Turning The Matter Away From The Truth, Is The One Whose Language Is Non-Arabic And This Qur’An Is (In) A Clear And Unambiguous Arabic Language.

[{"index": 526, "q_src_id": 500, "surah": 16, "ayah": 103, "ayah_en": "And Indeed, We Know That They (The Disbelievers And The Polytheists) Say: \u2018It Is But A Human Being Who Teaches Him This (Qur\u2019An).\u2019 But The Person They Point To, Turning The Matter Away From The Truth, Is The One Whose Language Is Non-Arabic And This Qur\u2019An Is (In) A Clear And Unambiguous Arabic Language."}]

اذكر الآية الدالة على أن من نطق بكلمة الكفر وهو مرغم عليها فلا لوم عليه .

مَن كَفَرَ بِاللّهِ مِن بَعْدِ إيمَانِهِ إِلاَّ مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالإِيمَانِ وَلَـكِن مَّن شَرَحَ بِالْكُفْرِ صَدْراً فَعَلَيْهِمْ غَضَبٌ مِّنَ اللّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ{106}النحل." "

من,اذكر

الكفر بالإكراه

آية

كيان

نص

آية

QA

F

النحل

106

Whoever disbelieves after believing, except for one who is forced and whose heart remains firm in faith, will have Allah's wrath upon them and a great punishment.

Entity

Verse

Verse

Text

Coercion to apostasy

I Remember

Recite the verse that indicates that one who is forced to utter the word of disbelief is not to be blamed.

The Bee

Quran Surah 16 Ayah 106: The One Who Disbelieves After Having Believed, Except Someone Who Is Coercively Forced To Do So, And At Heart Remains Contented With Belief (As Before), But (Of Course) He Who (Adopts) Disbelief (Afresh) Wholeheartedly With An Open Mind, On Them Is A Wrath From Allah And For Them Is A Fierce Torment.

[{"index": 527, "q_src_id": 501, "surah": 16, "ayah": 106, "ayah_en": "The One Who Disbelieves After Having Believed, Except Someone Who Is Coercively Forced To Do So, And At Heart Remains Contented With Belief (As Before), But (Of Course) He Who (Adopts) Disbelief (Afresh) Wholeheartedly With An Open Mind, On Them Is A Wrath From Allah And For Them Is A Fierce Torment."}]

اذكر الآية الدالة على : أن يوم القيامة تأتي كل نفس تخاصم عن ذاتها, وتعتذر بكل المعاذير, ويوفي الله كل نفس جزاء ما عَمِلَتْه من غير ظلم لها, فلا يزيدهم في العقاب, ولا ينقصهم من الثواب.

يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّى كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لاَ يُظْلَمُونَ{111}النحل.

ما,من,اذكر

مسؤولية المرء عن عمله

آية

كيان

نص

آية

QA

F

النحل

111

On that day, every soul shall come pleading for itself, and every soul shall be repaid for what it has done, and they will not be wronged.

Entity

Verse

Verse

Text

A man's responsibility for his work

I Don'T Remember

Recite the verse that indicates: On the Day of Judgment, every soul will argue on its own behalf, and everyone will seek excuses with every pretext. Allah will reward each soul for what it has done, without any injustice, and there will be no increase in their punishment nor any decrease in their reward.

The Bee

Quran Surah 16 Ayah 111: And (Recall) That Day When Every Person Will Appear Pleading For Himself (In His Defence), And Every Soul Will Be Given Full Recompense For Whatever It Will Have Done, And They Will Not Be Wronged In The Least.

[{"index": 528, "q_src_id": 502, "surah": 16, "ayah": 111, "ayah_en": "And (Recall) That Day When Every Person Will Appear Pleading For Himself (In His Defence), And Every Soul Will Be Given Full Recompense For Whatever It Will Have Done, And They Will Not Be Wronged In The Least."}]

وَضَرَبَ اللّهُ مَثَلاً قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَداً مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللّهِ فَأَذَاقَهَا اللّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُواْ يَصْنَعُونَ{112} النحل .مااسم هذه القرية ؟ ولماذا أذاقها الله لباس الجوع والخوف ؟

هي مكة المكرمة . لأنهم كذبوا رسالة محمد صلى الله عليه وسلم ولم يؤمنوا به .

لماذا

قرية آمنة مطمئنة

قرية

موقع

مكة

مدينة

QA

F

النحل

112

It is Makkah al-Mukarramah because they lied about the message of Muhammad (peace be upon him) and did not believe in him.

Site

Village

City

Mecca

A safe and peaceful village

Why

What is the name of this town mentioned in the verse, and why did Allah make them taste the clothing of hunger and fear?

The Bee

Quran Surah 16 Ayah 112: And Allah Has Described The Example Of A Township Which Was (Living) In Peace And Contentment. The Means Of Sustenance Came To (Its Residents) In Abundance From All Quarters. Then The (Dwellers) Of This Town Disregarded Allah’S Blessings And Showed Ingratitude. Thereupon Allah Clothed Them In The Torment Of Hunger And Fear Due To The Activities That They Used To Carry Out.

[{"index": 529, "q_src_id": 503, "surah": 16, "ayah": 112, "ayah_en": "And Allah Has Described The Example Of A Township Which Was (Living) In Peace And Contentment. The Means Of Sustenance Came To (Its Residents) In Abundance From All Quarters. Then The (Dwellers) Of This Town Disregarded Allah\u2019S Blessings And Showed Ingratitude. Thereupon Allah Clothed Them In The Torment Of Hunger And Fear Due To The Activities That They Used To Carry Out."}]

وضح رحمة الله تعالى وعفوه الكبير عن عباده في هذه الآية الكريمة .ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُواْ مِن بَعْدِ ذَلِكَ وَأَصْلَحُواْ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ{119}النحل.

حـ - ثم إن ربك للذين فعلوا المعاصي في حال جهلهم لعاقبتها وإيجابها لسخط الله - فكل عاص لله مخطئًا أو متعمدًا فهو جاهل بهذا الاعتبار وإن كان عالمًا بالتحريم-، ثم رجعوا إلى الله عمَّا كانوا عليه من الذنوب, وأصلحوا نفوسهم وأعمالهم, إن ربك -مِن بعد توبتهم وإصلاحهم- لَغفور لهم, رحيم بهم.

وضح

رحمة الله

شرح

وصف

قبول توبتهم

QA

F

النحل

119

Indeed, your Lord will not punish them for their mistakes, which they made in ignorance, and which they did not know would displease God. Whether they are ignorant or defiant, they are still ignorant of this fact, even if they know what is forbidden. Then, they should return to God from their sins, repent, and improve their souls and deeds. Indeed, your Lord, after their repentance and improvement, is Forgiving and Merciful.

Description

Explanation

Acceptance of their repentance

God's mercy

Explained

Explain the mercy of Allah, the Most High, and His great forgiveness for His servants in this blessed verse: 'Then, indeed, your Lord is, for those who do evil out of ignorance, then repent after that and reform, truly, your Lord, after that, is Forgiving, Merciful.' (16:119)

The Bee

Quran Surah 16 Ayah 119: Indeed Your Lord, For Those Who Committed Wrongs Out Of Ignorance, Then Turned To Him In Repentance And Amended (Their) State, Then Surely After That Your Lord Is Most Forgiving, Ever-Merciful.

[{"index": 530, "q_src_id": 504, "surah": 16, "ayah": 119, "ayah_en": "Indeed Your Lord, For Those Who Committed Wrongs Out Of Ignorance, Then Turned To Him In Repentance And Amended (Their) State, Then Surely After That Your Lord Is Most Forgiving, Ever-Merciful."}]

اذكر صفات إبراهيم عليه السلام في هذه الآيات .إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتاً لِلّهِ حَنِيفاً وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ{120} شَاكِراً لِّأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَى صِرَاطٍ مُّسْتَقِيمٍ{121} وَآتَيْنَاهُ فِي الْدُّنْيَا حَسَنَةً وَإِنَّهُ فِي الآخِرَةِ لَمِنَ الصَّالِحِينَ{122}النحل.

كان إمامًا في الخير, وكان طائعا خاضعًا لله, لا يميل عن دين الإسلام موحِّدًا لله غير مشرك به, شاكرًا لنعم الله عليه, اختاره الله لرسالته, وأرشده إلى الطريق المستقيم, وإنه عند الله في الآخرة لمن أصحاب المنازل العالية .

اذكر

صفات إبراهيم

شرح

وصف

إبراهيم

نبي

QA

F

النحل

120,121,122

He was a leader in righteousness, humble and obedient to God, steadfast in the religion of Islam, monotheistic, not inclining towards associating partners with God, grateful for God's blessings, chosen by God for His mission, guided by Him to the straight path, and in the hereafter, he is among those of the highest ranks.

Description

Explanation

Prophet

Abraham

Abraham's Qualities

Remember

Recite the qualities of Ibrahim (Abraham) mentioned in these verses: 'Indeed, Abraham was an Ummah (community) obedient to Allah, inclining towards Him, and not of those who associate others with Him. Grateful for His favors, He chose him and guided him to a straight path. And We gave him good in this world, and indeed, he is in the Hereafter among the righteous.' (Nahl 16:120-122)

The Bee

Quran Surah 16 Ayah 120: Surely, Ibrahim (Abraham) Was An Umma ([Community] In Himself), Exclusively Obedient To Allah, Turning Away From All Falsehood (Ever Inclined And Given To Him Alone) And Was Not Of Those Who Associate Partners With Allah, Quran Surah 16 Ayah 121: Grateful To (Allah) For His Blessings. Allah Chose Him (And Exalted Him To A High Office In His Presence) And Guided Him To The Straight Path. Quran Surah 16 Ayah 122: And We Bestowed Upon Him Good In This World, And He Will Surely Be Of The Upright In The Hereafter (As Well).

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إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُواْ فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ{124}النحل.فسر الآية الكريمة.

إنما جعل السبت أي فرض تعظيمه على الذين اختلفوا فيه على نبيهم وهم اليهود وأمروا أن يتفرغوا للعبادة يوم الجمعة فقالوا لا نريده اختاروا السبت فشدد عليهم فيه وإن ربك ليحكم بينهم يوم القيامة فيما كانوا فيه يختلفون من أمره بأن يثيب الطائع ويعذب العاصي بانتهاك حرمته .

فسر

آية

شرح

وصف

تفسير

آية

QA

D

النحل

124

God made Saturday a mandatory day of worship for those who disputed it with their prophet, the Jews. They were commanded to dedicate themselves to worship on Friday, but they refused. So, they chose Saturday instead. God will judge between them on the Day of Resurrection regarding their dispute, rewarding the obedient and punishing the disobedient for violating His sanctity.

Description

Explanation

Verse

Tafsir

Verse

Interpret

The Sabbath was prescribed only for those who differed about it. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ. (16:124, Al-Nahl)

The Bee

Quran Surah 16 Ayah 124: Saturday (The Sabbath) Was Ordained Only For Those Who Differed About It, And Indeed Your Lord Will Judge Amongst Them On The Day Of Resurrection (In The Matters) In Which They Used To Differ.

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ادْعُ إِلِى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ{125} وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرينَ{126}النحل.اذكر أسباب النزول .

نزل لما قتل حمزة t ومثل به فقال صلى الله عليه وسلم وقد رآه لأمثلن بسبعين منهم مكانك وإن عاقبتم فعاقبوا بمثل ما عوقبتم به ولئن صبرتم عن الانتقام لهو أي الصبر خير للصابرين فكف صلى الله عليه وسلم وكفر عن يمينه رواه البزار.ادع الناس يا محمد إلى سبيل ربك أي دينه بالحكمة أي بالقرآن والموعظة الحسنة أي مواعظه أو القول الرقيق وجادلهم بالتي أي المجادلة التي هي أحسن الدعاء إلى الله بآياته والدعاء إلى حججه إن ربك هو أعلم أي عالم بمن ضل عن سبيله وهو أعلم بالمهتدين فيجازيهم وهذا قبل الأمر بالقتال

اذكر

آية

سبب

وصف

تفسير

آية

QA

F

النحل

125,126

When Hamza was killed, he (Prophet Muhammad) descended from the pulpit and wept, saying, 'O people, I am like a father to you, and Hamza was like a brother to me. If you must avenge his blood, then do so in kind, but if you forbear, that is better for you. So I forbear.' Then he released his hand from his sword's hilt and forgave. This was narrated by Al-Bazzar.

Description

Reason

Verse

Tafsir

Verse

Remember

Recite: 'Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of those who are [rightly] guided. And if you punish, punish with an equivalent of what you have suffered. But if you endure patiently, indeed, that is [truly] the best [course of action].' (Quran 16:125-126) Remember the reason for its revelation.

The Bee

Quran Surah 16 Ayah 125: (O Glorious Messenger!) Invite Towards The Path Of Your Lord With Wisdom And Refined Exhortation And (Also) Argue With Them In A Most Decent Manner. Surely, Your Lord Knows Well The One Who Strayed Away From His Path, And He Also Knows Well The Rightly Guided. Quran Surah 16 Ayah 126: And If You Want To Punish, Then Punish Only (As Severely) As You Were Afflicted, But If You Remain Patient, Then Certainly That Is Better For Those Who Keep Patience.

[{"index": 533, "q_src_id": 507, "surah": 16, "ayah": 125, "ayah_en": "(O Glorious Messenger!) Invite Towards The Path Of Your Lord With Wisdom And Refined Exhortation And (Also) Argue With Them In A Most Decent Manner. Surely, Your Lord Knows Well The One Who Strayed Away From His Path, And He Also Knows Well The Rightly Guided."}, {"index": 533, "q_src_id": 507, "surah": 16, "ayah": 126, "ayah_en": "And If You Want To Punish, Then Punish Only (As Severely) As You Were Afflicted, But If You Remain Patient, Then Certainly That Is Better For Those Who Keep Patience."}]

وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَآئِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَاباً يَلْقَاهُ مَنشُوراً{13}الإسراء.ما معنى : وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَآئِرَهُ فِي عُنُقِهِ ؟

وكل إنسان يجعل الله ما عمله مِن خير أو شر ملازمًا له، فلا يحاسَب بعمل غيره، ولا يحاسَب غيره بعمله .

ما

أَلْزَمْنَاهُ طَآئِرَهُ

معنى

وصف

معنى كلمة

كلمة

QA

F

الإسراء

13

Everyone will be held accountable for their own deeds, good or bad, and no one will be held accountable for the deeds of another.

Description

Meaning

Word

meaning of the word

We tied him to a bird.

Not

What is the meaning of: 'And for every person, We have tied his fate to his neck' (17:13, Surah Al-Isra')?

The Children Of Israel

Quran Surah 17 Ayah 13: And We Have Slung Every Man’S Record Of Deeds Around His Neck, And On The Day Of Resurrection We Shall Bring Forth (This) Record, Which He Will Find Spread Out (Before Him).

[{"index": 534, "q_src_id": 508, "surah": 17, "ayah": 13, "ayah_en": "And We Have Slung Every Man\u2019S Record Of Deeds Around His Neck, And On The Day Of Resurrection We Shall Bring Forth (This) Record, Which He Will Find Spread Out (Before Him)."}]

وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُواْ فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيراً{16} الإسراء.اشرح الآية الكريمة .

وإذا أردنا إهلاك أهل قرية لظلمهم أَمَرْنا مترفيهم بطاعة الله وتوحيده وتصديق رسله، وغيرهم تبع لهم، فعصَوا أمر ربهم وكذَّبوا رسله، فحقَّ عليهم القول بالعذاب الذي لا مردَّ له، فاستأصلناهم بالهلاك التام.

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الإسراء

16

And if we desired to destroy a town for its wrongdoing, we would command its elite to obey Allah, to be united in Him, and to believe in His messengers. If they disobeyed the command of their Lord and rejected His messengers, the decree of punishment, from which there is no escape, would become final upon them. We would then completely annihilate them.

Description

Explanation

Verse

Tafsir

Verse

Explain

And when We desire to destroy a town, We send Our command to its affluent ones; they then commit immorality therein, and the word (of punishment) becomes due against it, so We destroy it completely. (17:16, Al-Isra') Please explain this verse.

The Children Of Israel

Quran Surah 17 Ayah 16: And When We Resolve To Destroy A Town, We Send (Some) Command To The Rich And The Affluent Amongst Them (So That The Common Man And The Poor May Make Amends) But They Act Disobediently In (The Town). Thus Our Decree (Of Torment) Becomes Due Against It. Then We Totally Demolish That Town.

[{"index": 535, "q_src_id": 509, "surah": 17, "ayah": 16, "ayah_en": "And When We Resolve To Destroy A Town, We Send (Some) Command To The Rich And The Affluent Amongst Them (So That The Common Man And The Poor May Make Amends) But They Act Disobediently In (The Town). Thus Our Decree (Of Torment) Becomes Due Against It. Then We Totally Demolish That Town."}]

هل كان عطاء الله لعباده في الدنيا للصالحين فقط دون الكافرين ؟ اذكر الدليل .

عطاء الله تعالى في الدنيا للجميع الصالحين والطالحين . والدليل .مَّن كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاء لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلاهَا مَذْمُوماً مَّدْحُوراً{18} وَمَنْ أَرَادَ الآخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَئِكَ كَانَ سَعْيُهُم مَّشْكُوراً{19} كُلاًّ نُّمِدُّ هَـؤُلاء وَهَـؤُلاء مِنْ عَطَاء رَبِّكَ وَمَا كَانَ عَطَاء رَبِّكَ مَحْظُوراً{20} الإسراء."كل فريق من العاملين للدنيا الفانية، والعاملين للآخرة الباقية نزيده مِن رزقنا، فنرزق المؤمنين والكافرين في الدنيا؛ فإن الرزق مِن عطاء ربك تفضلا منه، وما كان عطاء ربك ممنوعا من أحد مؤمنًا كان أم كافرًا."

هل,اذكر

عطاء الله

آية

كيان

الله

جهنم

QA

F

الإسراء

18,19,20

Allah grants in this world to all, the righteous and the wicked alike. Proof of this is that whoever desires the immediate, we hasten for him therein what we will for whomever we wish, then we make him enter the fire in disgrace, disdained. And whoever desires the Hereafter and strives for it, while he is a believer - their striving is praised. We provide for both, those who work for this worldly life and those who work for the Hereafter, from the bounty of your Lord. And the bounty of your Lord is not withheld.

Entity

Verse

Hell

God

God's gift

Do You Remember

Did Allah's blessings in this world only benefit the righteous and not the disbelievers? Please provide evidence.

The Children Of Israel

Quran Surah 17 Ayah 18: Whoever Longs For (Quick Recompense For His Labour In The Form Of) Worldly Riches Alone, We Readily Grant Whatever We Like To Whoever We Please, Here In This World. Thereafter, We Have Set Up Hell For Him Which He Will Enter Hearing Condemnation And Contempt, Rejected (From The Mercy Of His Lord). Quran Surah 17 Ayah 19: And Whoever Longs For The Hereafter And Toils For It Befittingly And He Is A Believer (As Well), It Is They Whose Struggle Will Earn Recognition. Quran Surah 17 Ayah 20: We Extend Help To All: Those (Ambitious Of This World) As Well As Those (Aspiring To The Hereafter. O Glorious Beloved, All This) Is Of Your Lord’S Bestowal. And The Bestowal Of Your Lord Is Not Forbidden And Restricted (To Anyone).

[{"index": 536, "q_src_id": 510, "surah": 17, "ayah": 18, "ayah_en": "Whoever Longs For (Quick Recompense For His Labour In The Form Of) Worldly Riches Alone, We Readily Grant Whatever We Like To Whoever We Please, Here In This World. Thereafter, We Have Set Up Hell For Him Which He Will Enter Hearing Condemnation And Contempt, Rejected (From The Mercy Of His Lord)."}, {"index": 536, "q_src_id": 510, "surah": 17, "ayah": 19, "ayah_en": "And Whoever Longs For The Hereafter And Toils For It Befittingly And He Is A Believer (As Well), It Is They Whose Struggle Will Earn Recognition."}, {"index": 536, "q_src_id": 510, "surah": 17, "ayah": 20, "ayah_en": "We Extend Help To All: Those (Ambitious Of This World) As Well As Those (Aspiring To The Hereafter. O Glorious Beloved, All This) Is Of Your Lord\u2019S Bestowal. And The Bestowal Of Your Lord Is Not Forbidden And Restricted (To Anyone)."}]

أمرنا الله تعالى أن نعطي ذا القربى والمسكين وابن السبيل فإن لم نستطع فنقل لهم قولاً ليناً لطيفاً .اذكر الآيات.

وَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلاَ تُبَذِّرْ تَبْذِيراً{26} إِنَّ الْمُبَذِّرِينَ كَانُواْ إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُوراً{27} وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاء رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلاً مَّيْسُوراً{28}الإسراء.

اذكر

الصدقة

آية

كيان

نص

آية

QA

F

الإسراء

26,27,28

And give to the relative his due and to the poor and the traveler, and do not squander. Indeed, the squanderers are brothers of the devils, and the devil is ungrateful to his Lord.

Entity

Verse

Verse

Text

Charity

Remember

Allah has commanded us to give to those who are near to us, the poor, and the traveler. If we cannot do so, then at least to say kind and pleasant words to them. Recall the verses.

The Children Of Israel

Quran Surah 17 Ayah 26: And Give To The Kindred Their Rightful Due, And Also (Give) To The Needy And The Wayfarer, And Do Not Exhaust (Your Wealth) By Expending Wastefully. Quran Surah 17 Ayah 27: Surely, The Spendthrifts Are The Brothers Of Satan, And Satan Is Most Ungrateful To His Lord. Quran Surah 17 Ayah 28: And If, In Waiting For Your Lord’S Mercy (I.E., Prosperity), Which You Look Forward To, You Seek To Avoid These (Deserving Ones Due To Scarcity Of Means), Then Say To Them Kind Words.

[{"index": 537, "q_src_id": 511, "surah": 17, "ayah": 26, "ayah_en": "And Give To The Kindred Their Rightful Due, And Also (Give) To The Needy And The Wayfarer, And Do Not Exhaust (Your Wealth) By Expending Wastefully."}, {"index": 537, "q_src_id": 511, "surah": 17, "ayah": 27, "ayah_en": "Surely, The Spendthrifts Are The Brothers Of Satan, And Satan Is Most Ungrateful To His Lord."}, {"index": 537, "q_src_id": 511, "surah": 17, "ayah": 28, "ayah_en": "And If, In Waiting For Your Lord\u2019S Mercy (I.E., Prosperity), Which You Look Forward To, You Seek To Avoid These (Deserving Ones Due To Scarcity Of Means), Then Say To Them Kind Words."}]

اذكر الآية الكريمة الدالة على أن كل شيء في السماوات والأرض يسبح بحمد الله تعالى.

تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَيْءٍ إِلاَّ يُسَبِّحُ بِحَمْدَهِ وَلَـكِن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيماً غَفُوراً{44}الإسراء.

اذكر

يسبح بحمد الله

آية

كيان

نص

آية

QA

F

الإسراء

44

The seven heavens and the earth, and all that they contain, declare His glory. Yet, you do not understand their glorification. Indeed, He is Forbearing and Ever-Forgiving.

Entity

Verse

Verse

Text

Glory be to God

Remember

Recite the verse that indicates that everything in the heavens and the earth glorifies Allah's praise.

The Children Of Israel

Quran Surah 17 Ayah 44: The Seven Heavens And The Earth And All That Exists In Them Persistently Extol The Glory Of Allah, And There Is Not A Single Object (In The Entire Universe) But Glorifies Him With His Praise. Yet You Cannot Appreciate Their (State Of) Glorification. He Is Surely Most Forbearing, Most Forgiving.

[{"index": 538, "q_src_id": 512, "surah": 17, "ayah": 44, "ayah_en": "The Seven Heavens And The Earth And All That Exists In Them Persistently Extol The Glory Of Allah, And There Is Not A Single Object (In The Entire Universe) But Glorifies Him With His Praise. Yet You Cannot Appreciate Their (State Of) Glorification. He Is Surely Most Forbearing, Most Forgiving."}]

أَوْ خَلْقاً مِّمَّا يَكْبُرُ فِي صُدُورِكُمْ فَسَيَقُولُونَ مَن يُعِيدُنَا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُؤُوسَهُمْ وَيَقُولُونَ مَتَى هُوَ قُلْ عَسَى أَن يَكُونَ قَرِيباً{51}الإسراء.ما معنى (فَسَيُنْغِضُونَ إِلَيْكَ رُؤُوسَهُمْ) ؟

فسيَهُزُّون رؤوسهم ساخرين متعجبين

ما

فَسَيُنْغِضُونَ

معنى

وصف

معنى كلمة

كلمة

QA

F

الإسراء

51

They will shake their heads in mockery and amazement.

Description

Meaning

Word

meaning of the word

They will be defeated

Not

What is the meaning of 'fasyunghidhoona ilayka ruusuhum' (they will lower their heads towards you) in the verse 'fasyunghidhoona ilayka ruusuhum wa yaqooloona mata hu (they will lower their heads towards you and say, 'When is it?')' from Surah Al-Isra' (17:51)?

The Children Of Israel

Quran Surah 17 Ayah 51: Or Any Other Created Matter Which You Deem Even Harder (Than These Things, And Which Is Not Susceptible To Becoming A Living Thing).’ Then (In This Condition) They Will Say: ‘Who Will Bring Us Back To Life?’ Say: ‘He Who Created You The First Time.’ They Will Then Shake Their Heads At You (By Way Of Wonder And Ridicule) And Will Say: ‘When Will It Happen?’ Say: ‘It Is Expected To Occur Soon.’

[{"index": 539, "q_src_id": 513, "surah": 17, "ayah": 51, "ayah_en": "Or Any Other Created Matter Which You Deem Even Harder (Than These Things, And Which Is Not Susceptible To Becoming A Living Thing).\u2019 Then (In This Condition) They Will Say: \u2018Who Will Bring Us Back To Life?\u2019 Say: \u2018He Who Created You The First Time.\u2019 They Will Then Shake Their Heads At You (By Way Of Wonder And Ridicule) And Will Say: \u2018When Will It Happen?\u2019 Say: \u2018It Is Expected To Occur Soon.\u2019"}]

وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي القُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلاَّ طُغْيَاناً كَبِيراً{60}الإسراء.ما هي (الرُّؤيَا الَّتِي أراها الله تعالى لمحمد صلى الله عليه وسلم ) وما هي (الشَّجَرَةَ الْمَلْعُونَةَ فِي القُرْآنِ) ؟

الرؤيا هي : ليلة الإسراء والمعراج . والشجرة هي : شجرة الزقوم الملعونة .

ما

الرؤيا

معنى

وصف

معنى كلمة

كلمة

QA

F

الإسراء

60

The dream is about the Night Journey and Ascension, and the tree is the accursed tree of Zaqqum.

Description

Meaning

Word

meaning of the word

Vision

No

And when We said to you, 'Indeed, your Lord encompasses the people, and We have not made the visions which We showed you except as a trial for the people, and the accursed tree in the Qur'an, and We cause them to fear, but it only increases them in great transgression.' (17:60) What are the visions that Allah showed to Prophet Muhammad (peace be upon him), and what is the accursed tree mentioned in the Qur'an?

The Children Of Israel

Quran Surah 17 Ayah 60: And (Recall) When We Said To You: ‘Indeed, Your Lord Has Encompassed (All) Mankind (Within His Knowledge And Might). And We Have Made The Vision (On The Night Of Ascension) That We Showed You But A Trial For The People; (The Believers Believed In It, Whilst Those Having Superficial Vision Were Confused;) And Also That Tree (Of Zaqqum) Which Has Been Cursed In The Qur’An. And We Warn Them, But This (Warning Too) Does Not Add Anything To Them Except Greater Disobedience And Rebelliousness.’

[{"index": 540, "q_src_id": 514, "surah": 17, "ayah": 60, "ayah_en": "And (Recall) When We Said To You: \u2018Indeed, Your Lord Has Encompassed (All) Mankind (Within His Knowledge And Might). And We Have Made The Vision (On The Night Of Ascension) That We Showed You But A Trial For The People; (The Believers Believed In It, Whilst Those Having Superficial Vision Were Confused;) And Also That Tree (Of Zaqqum) Which Has Been Cursed In The Qur\u2019An. And We Warn Them, But This (Warning Too) Does Not Add Anything To Them Except Greater Disobedience And Rebelliousness.\u2019"}]

ما هي سنة الله تعالى في الأمم التي تخرج على رسولها ؟

إهلاك هذه الأمة .سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا وَلاَ تَجِدُ لِسُنَّتِنَا تَحْوِيلاً{77}الإسراء.

ما

سنة الله في الأمم

معنى

وصف

QA

F

الإسراء

77

This is the way of those nations that We sent our messengers to before you, and you will not find any change in Our way.

Description

Meaning

The year of the nations

Not

What is Allah's command regarding the nations that rebel against their messenger?

The Children Of Israel

Quran Surah 17 Ayah 77: This (Has Been) The Practice (Of Allah) With All Those Messengers We Sent Before You And You Will Not Find Any Change In Our Way.

[{"index": 541, "q_src_id": 515, "surah": 17, "ayah": 77, "ayah_en": "This (Has Been) The Practice (Of Allah) With All Those Messengers We Sent Before You And You Will Not Find Any Change In Our Way."}]

أَقِمِ الصَّلاَةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُوداً{78}الإسراء.فسر الآية الكريمة.

أقم الصلاة تامة من وقت زوال الشمس عند الظهيرة إلى وقت ظلمة الليل، ويدخل في هذا صلاة الظهر والعصر والمغرب والعشاء، وأقم صلاة الفجر، وأَطِلِ القراءة فيها؛ إن صلاة الفجر تحضرها ملائكة الليل وملائكة النهار.

فسر

آية

شرح

وصف

الشمس

QA

D

الإسراء

78

Pray the noon prayer at the time of the sun's decline until the onset of night, which includes the Dhuhr, Asr, Maghrib, and Isha prayers. Also, pray the Fajr prayer and prolong the recitation, as the Fajr prayer is attended by the angels of the night and the day.

Description

Explanation

The Sun

Verse

Interpret

Establish the prayer from the declining of the sun to the dark of night, and [recite] the Qur'an of Fajr. Indeed, the recitation of Fajr is indeed witnessed. (178) Al-Isra'. Explain this noble verse.

The Children Of Israel

Quran Surah 17 Ayah 78: Establish The Prayers (Zuhr [Midday], ‘Asr [Afternoon], Maghrib [Sunset] And ‘Isha’ [Night]) From The Declining Of The Sun Till The Deep Darkness Of The Night. And Also (Make Obligatory) The Recitation Of Fajr Prayer, For The Qur’An In Fajr (Dawn) Prayer Is Attended (By The Angels And A State Of Divine Consciousness Also Permeates).

[{"index": 542, "q_src_id": 516, "surah": 17, "ayah": 78, "ayah_en": "Establish The Prayers (Zuhr [Midday], \u2018Asr [Afternoon], Maghrib [Sunset] And \u2018Isha\u2019 [Night]) From The Declining Of The Sun Till The Deep Darkness Of The Night. And Also (Make Obligatory) The Recitation Of Fajr Prayer, For The Qur\u2019An In Fajr (Dawn) Prayer Is Attended (By The Angels And A State Of Divine Consciousness Also Permeates)."}]

وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءهُمْ فَقَالَ لَهُ فِرْعَونُ إِنِّي لَأَظُنُّكَ يَا مُوسَى مَسْحُوراً{101}الإسراء.ما هي الآيات التسع ؟

وهي اليد والعصا والطوفان والجراد والقمل والضفادع والدم والطمس والسنين ونقص الثمرات

ما

معجزات موسى

معجزة

كيان

موسى

QA

F

الإسراء

101

She is the hand, the staff, the flood, the locusts, the lice, the frogs, the blood, the darkness, the years, and the decrease in fruits.

Entity

Miracle

Moses

Moses' Miracles

Not

And indeed, We had given Moses nine clear signs. Ask the Children of Israel when he came to them. Pharaoh said to him, 'I think you are bewitched, O Moses.' (17:101, Al-Isra') What are the nine signs?

The Children Of Israel

Quran Surah 17 Ayah 101: And, Indeed, We Bestowed Upon Musa (Moses) Nine Bright Signs. And Ask The Children Of Israel, When (Musa [Moses]) Came To Them, Pharaoh Said To Him: ‘O Musa (Moses), In My Opinion You Are But A Bewitched Man (I.E., A Spell Has Been Cast Upon You).’

[{"index": 543, "q_src_id": 517, "surah": 17, "ayah": 101, "ayah_en": "And, Indeed, We Bestowed Upon Musa (Moses) Nine Bright Signs. And Ask The Children Of Israel, When (Musa [Moses]) Came To Them, Pharaoh Said To Him: \u2018O Musa (Moses), In My Opinion You Are But A Bewitched Man (I.E., A Spell Has Been Cast Upon You).\u2019"}]

قُلِ ادْعُواْ اللّهَ أَوِ ادْعُواْ الرَّحْمَـنَ أَيّاً مَّا تَدْعُواْ فَلَهُ الأَسْمَاء الْحُسْنَى وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً{110}الإسراء.اشرح الآية الكريمة .

وكان صلى الله عليه وسلم يقول يا رحمن فقالوا ينهانا أن نعبد إلهين وهو يدعو إلها آخر معه فنزل قل لهم يا محمد ادعوا الله أو ادعوا الرحمن أي سموه بأيهما أو نادوه بأن تقولوا يا الله يا رحمن أي هذين تدعوا فهو حسن دل على هذا فله أي لمسماهما الأسماء الحسنى وهذان منها فإنها كما في الحديث الله الذي لا إله إلا هو الرحمن الرحيم الملك القدوس السلام المؤمن المهيمن العزيز الجبار المتكبر الخالق البارئ المصور الغفار القهار الوهاب الرزاق الفتاح العليم القابض الباسط الخافض الرافع المعز المذل السميع البصير الحكم العدل اللطيف الخبير الحليم العظيم الغفور الشكور العلي الكبير الحفيظ المقيت الحسيب الجليل الكريم الرقيب المجيب الواسع الحكيم الودود المجيد الباعث الشهيد الحق الوكيل القوي المتين الولي الحميد المحصي المبدئ المعيد المحيي المميت الحي القيوم الواجد الماجد الواحد الأحد الصمد القادر المقتدر المقدم المؤخر الأول الآخر الظاهر الباطن الوالي المتعال البر التواب المنتقم العفو الرؤف مالك الملك ذو الجلال والإكرام المقسط الجامع الغني المغني المانع الضار النافع النور الهادي البديع الباقي الوارث الرشيد الصبور رواه الترمذي قال تعالى : ولا تجهر بصلاتك بقراءتك فيها فيسمعك المشركون فيسبوك ويسبوا القرآن ومن أنزله ولا تخافت تسر بها لينتفع أصحابك وابتغ أي اقصد بين ذلك الجهر والمخافتة سبيلا أي طريقا وسطا .

اشرح

آية

شرح

وصف

تفسير

آية

QA

D

الإسراء

110

And Allah's Messenger (ﷺ) used to say, 'O Lord!' They said, 'He is forbidding us to worship two gods, while he invokes another with Him.' So it was revealed, 'Say, O Muhammad, 'Invoke Allah or invoke the Most Merciful. By whatever name you invoke Him, His are the most beautiful names.' And say, 'Invoke Allah or invoke the Most Merciful.' Whichsoever you invoke, to Him belong the most beautiful names.' And He is not unaware of what you invoke.

Description

Explanation

Verse

Tafsir

Verse

Explain

Explain the verse: 'Say, 'Invoke Allah or invoke the Most Merciful. By whatever [name] you invoke Him, [it is] the same for Him.' And do not be loud in your prayer or be silent in it, and seek a way between that.' (17:110, Al-Isra')

The Children Of Israel

Quran Surah 17 Ayah 110: Say: ‘Call On Allah Or Call On Al-Rahman (The Most Compassionate), By Whatever Name You Invoke Him, (All) The Best Names Are His. And Recite (The Qur’An In) Your Prayer Neither Too Loud Nor Too Low, But Adopt A (Middle) Course In Between The Two.’

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الْحَمْدُ لِلَّهِ الَّذِي أَنزَلَ عَلَى عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَل لَّهُ عِوَجَا{1}الكهف.ما معنى (عِوَجَا) ؟

الميل عن الحق .

ما

عِوَجَا

معنى

وصف

معنى كلمة

كلمة

QA

F

الكهف

1

Averting from the truth.

Description

Meaning

Word

meaning of the word

Wavy

Not

All praise is due to Allah who has revealed the Book upon His servant without any crookedness. What is the meaning of (crookedness) in verse 1 of Surah Al-Kahf?

The Cave

Quran Surah 18 Ayah 1: All Praise Belongs To Allah, Who Revealed The (Glorious) Book To His (Most Beloved And Intimate) Servant, And Left Not In It Any Crookedness.

[{"index": 545, "q_src_id": 519, "surah": 18, "ayah": 1, "ayah_en": "All Praise Belongs To Allah, Who Revealed The (Glorious) Book To His (Most Beloved And Intimate) Servant, And Left Not In It Any Crookedness."}]

فَلَعَلَّكَ بَاخِعٌ نَّفْسَكَ عَلَى آثَارِهِمْ إِن لَّمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفاً{6}الكهف.ما معنى (بَاخِعٌ نَّفْسَكَ عَلَى آثَارِهِمْ) ؟

مُهْلِك نفسك غمًّا وحزنًا على أثر تولِّي قومك وإعراضهم عنك .

ما

بَاخِعٌ نَّفْسَكَ

معنى

وصف

معنى كلمة

كلمة

QA

F

الكهف

6

You have destroyed yourself with grief and sorrow due to the actions of your people and their turning away from you.

Description

Meaning

Word

meaning of the word

You are killing yourself.

No

What does 'بَاخِعٌ نَّفْسَكَ عَلَى آثَارِهِمْ' mean?

The Cave

Quran Surah 18 Ayah 6: (O Venerable Beloved!) Will You Put Your (Dear) Life At Stake With The Traumatic Grief For Them If They Do Not Put Faith In This Word (Of Allah)?

[{"index": 546, "q_src_id": 520, "surah": 18, "ayah": 6, "ayah_en": "(O Venerable Beloved!) Will You Put Your (Dear) Life At Stake With The Traumatic Grief For Them If They Do Not Put Faith In This Word (Of Allah)?"}]

ما سبب عدم يقظة أهل الكهف؟

ألقى الله عليهم النوم وحَفِظهم وجعل الشمس لا تصل إليهم فلا تؤذيهم .وَتَرَى الشَّمْسَ إِذَا طَلَعَت تَّزَاوَرُ عَن كَهْفِهِمْ ذَاتَ الْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِّنْهُ ذَلِكَ مِنْ آيَاتِ اللَّهِ مَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُ وَلِيّاً مُّرْشِداً{17}الكهف.

ما

نوم أهل الكهف

سبب

وصف

أهل الكهف

القوم البائدة

QA

F

الكهف

17

Allah cast upon them a deep sleep of the day appointed. And when the sun had set, they rose and continued on their journey.

Description

Reason

The Lost Tribes

People of the Cave

The Sleep of the People of the Cave

No

What was the reason for the people of the cave not waking up?

The Cave

Quran Surah 18 Ayah 17: And You See That The Sun, When It Rises, Moves To The Right From Their Cave, And Inclines Obliquely From Them To The Left When It Sets, Whilst They Are (Lying) In The Open Chamber Of The Cave. This (Change Of The Sun’S Course) Is One Of The (Great) Signs Of Allah’S (Might). He Whom Allah Guides Is The One Who Is Rightly Guided, But The One Whom He Holds Strayed, You Will Not Find For Him Any Wali (Friend To Help) And Murshid (Guide To Show The Path).

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لماذا جعل الله تعالى أهل الكهف يتقلبون في نومهم ؟ وما الحيوان الذي كان معهم ؟

حتى لا تأكل الأرض لحومهم ويمرضوا . وكان معهم كلبهم . وَتَحْسَبُهُمْ أَيْقَاظاً وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ وَكَلْبُهُم بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَاراً وَلَمُلِئْتَ مِنْهُمْ رُعْباً{18}الكهف.

لماذا

تقلب أهل الكهف

سبب

وصف

كلب

QA

F

الكهف

18

And had it not been that you would not have touched them, you would have surely touched them, and they would have questioned you about them. And we made their story a lesson for the people, and we left them as a people remembered.

Description

Reason

Dog

The people of the cave

Why

Why did Allah (SWT) cause the People of the Cave to sleep for such a long time, and what kind of animal was with them?

The Cave

Quran Surah 18 Ayah 18: And, (O Listener,) If You (Look) At Them, You Will Deem Them Awake, Whereas They Are Asleep. And We Keep Changing Their Sides To The Right And To The Left (After Regular Intervals), And Their Dog Is Sitting On (Their) Threshold Sprawling Both Its Forelegs. Had You Glanced At Them (Secretly), You Would Have Run Away, Turning Your Back On Them, And Your Heart Would Have Been Filled With Their Terror.

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ما المدة التي قضاها أهل الكهف نائمين ؟

(300) سنة ميلادية أي (309) سنة هجرية .وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِئَةٍ سِنِينَ وَازْدَادُوا تِسْعاً{25}الكهف.

ما

مدة نوم أهل الكهف

فترة

رقم

QA

F

الكهف

300,309,25

300 years in the Gregorian calendar is equivalent to 309 years in the Hijri calendar. They remained in the cave for three hundred and nine years.

Number

Period

The duration of sleep of the people of the cave

Not

How long did the People of the Cave spend sleeping?

The Cave

Quran Surah 18 Ayah 25: And (The People Of The Cave [Kahf]) Stayed In Their Cave For Three Hundred Years And They Added Another (Nine) Years (To That).

[{"index": 549, "q_src_id": 523, "surah": 18, "ayah": 25, "ayah_en": "And (The People Of The Cave [Kahf]) Stayed In Their Cave For Three Hundred Years And They Added Another (Nine) Years (To That)."}]

{"index": 549, "q_src_id": 523, "surah": 18, "ayah": 309}

الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَاباً وَخَيْرٌ أَمَلاً{46}الكهف.ما هي (الْبَاقِيَاتُ الصَّالِحَاتُ) ؟

هي : سبحان الله والحمد لله ولا إله إلا الله والله أكبر وزاد بعضهم ولا حول ولا قوة إلا بالله .

ما

الْبَاقِيَاتُ الصَّالِحَاتُ

معنى

وصف

معنى كلمة

كلمة

QA

F

الكهف

46

She said: 'Glory be to Allah, and all praise be to Him. There is no god but Allah, and Allah is the Greatest. Some added: There is no power and no strength except with Allah.'

Description

Meaning

Word

meaning of the word

The remaining righteous

No

What are (al-bāqīyātu al-ṣāliḥāt) in verse 46 of Surah Al-Kahf?

The Cave

Quran Surah 18 Ayah 46: Wealth And Children Are (Mere) Adornment Of The Worldly Life, But The Things That (Actually) Endure (Are) The Good Deeds (Which) Are Best In The Sight Of Your Lord As For Reward And (Also) Most Valuable As Regards Hope.

[{"index": 550, "q_src_id": 524, "surah": 18, "ayah": 46, "ayah_en": "Wealth And Children Are (Mere) Adornment Of The Worldly Life, But The Things That (Actually) Endure (Are) The Good Deeds (Which) Are Best In The Sight Of Your Lord As For Reward And (Also) Most Valuable As Regards Hope."}]

ما الهدف من إرسال الله الرسل للناس ؟

الهدف من إرسال الرسل إلى الناس ليكونوا مبشرين بالجنة لأهل الإيمان والعمل الصالح، ومخوِّفين بالنار لأهل الكفر والعصيان وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ وَاتَّخَذُوا آيَاتِي وَمَا أُنذِرُوا هُزُواً{56}الكهف.

ما

هدف إرسال الرسل

سبب

وصف

الله

QA

F

الكهف

56

The purpose of sending messengers to people is to bring good news of Paradise to those who believe and do good deeds, and to warn of Hellfire those who disbelieve and disobey. We do not send the messengers except as bringers of good news and warners. Those who disbelieve dispute with falsehood to repel the truth, and they take My signs and what they are warned of as a joke. (18:56)

Description

Reason

God

The goal of sending the messengers

No

What is the purpose of Allah sending messengers to people?

The Cave

Quran Surah 18 Ayah 56: And We Do Not Send Messengers But As Bearers Of Glad Tidings (To The People) And As Warners. And The Disbelievers Dispute With (These Messengers) Taking Leverage Of False Arguments So As To Eliminate The Truth With (Falsehood). And They Scoff At My Revelations, And The (Torment) Of Which They Are Warned.

[{"index": 551, "q_src_id": 525, "surah": 18, "ayah": 56, "ayah_en": "And We Do Not Send Messengers But As Bearers Of Glad Tidings (To The People) And As Warners. And The Disbelievers Dispute With (These Messengers) Taking Leverage Of False Arguments So As To Eliminate The Truth With (Falsehood). And They Scoff At My Revelations, And The (Torment) Of Which They Are Warned."}]

وَإِذْ قَالَ مُوسَى لِفَتَاهُ لَا أَبْرَحُ حَتَّى أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُباً{60}الكهف. من هو فتى موسى عليه السلام ؟

هو : يوشع بن نون . وكان يتبعه ويخدمه ويأخذ عنه العلم .

من

فتى موسى

إنسان

عاقل

موسى

QA

F

الكهف

60

He is Joshua, son of Nun. And he followed him, served him, and learned from him.

Wise

Human

Moses

Moses's boy

From

And when Moses said to his youth, 'I will not cease until I reach the junction of the two seas or (else) I spend years (in travel).' Who is the youth of Moses, peace be upon him?

The Cave

Quran Surah 18 Ayah 60: And (Also Call To Mind The Incident) When Musa (Moses) Said To His (Young Companion And) Disciple (Yusha‘ B. Nun [Joshua, The Son Of Nun]): ‘I Will Not Step (Back) Until I Arrive At The Junction Of The Two Seas, Or I Travel On Infinitely.’

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فَوَجَدَا عَبْداً مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْماً{65}الكهف .من هذا العبد الصالح الذي وجداه ؟

هو : الخَضِر عليه السلام .

من

العبد الصالح

إنسان

عاقل

الخضر

شخصية تاريخية

QA

F

الكهف

65

He is al-Khadr, peace be upon him.

Rational

Human

Historical Figure

The Green One

The righteous slave

From

They found a servant from among Our servants to whom We had granted mercy from Us and taught him from Our presence knowledge. From the Kafirun. Who is this righteous servant that they found?

The Cave

Quran Surah 18 Ayah 65: Then Both Found (There) One Of Our (Elite) Servants (Khidr) Upon Whom We Had Bestowed From Our Presence (Special) Mercy And Had Taught Him Infused Knowledge (I.E., The Inspired Knowledge Of Secrets And Gnostics).

[{"index": 553, "q_src_id": 527, "surah": 18, "ayah": 65, "ayah_en": "Then Both Found (There) One Of Our (Elite) Servants (Khidr) Upon Whom We Had Bestowed From Our Presence (Special) Mercy And Had Taught Him Infused Knowledge (I.E., The Inspired Knowledge Of Secrets And Gnostics)."}]

ما الذي تم بين موسى والخضر عليهما السلام حتى وافق الخضر على خروج موسى عليه السلام معه ؟ما الذي حدث بينهما في رحلة خروجهما معاً؟

وافق الخَضِر بشرط أن لا يسأله موسىعليه السلام عن أي شيء يحدث حتى يبين له ما خفي عليه دون السؤال منه. قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَن شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْراً{70}الكهف.والذي تم بينهما :فَانطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئاً إِمْراً{71} قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْراً{72} قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْراً{73} فَانطَلَقَا حَتَّى إِذَا لَقِيَا غُلَاماً فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْساً زَكِيَّةً بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْئاً نُّكْراً{74} قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِي صَبْراً{75} قَالَ إِن سَأَلْتُكَ عَن شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِن لَّدُنِّي عُذْراً{76} فَانطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَاراً يُرِيدُ أَنْ يَنقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْراً{77} قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْراً{78} أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَاءهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْباً{79} وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَن يُرْهِقَهُمَا طُغْيَاناً وَكُفْراً{80} فَأَرَدْنَا أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْراً مِّنْهُ زَكَاةً وَأَقْرَبَ رُحْماً{81} وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَالِحاً فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْراً{82}الكهف."فانطلقا يمشيان على الساحل، فمرت بهما سفينة، فطلبا من أهلها أن يركبا معهم، فلما ركبا قَلَعَ الخَضِر لوحًا من السفينة فخرقها، فقال له موسى: أَخَرَقْتَ السفينة؛ لتُغرِق أهلَها، وقد حملونا بغير أجر؟ لقد فعلت أمرًا منكرًا. قال له الخَضِر: لقد قلت لك من أول الأمر: إنك لن تستطيع الصبر على صحبتي. قال موسى معتذرًا: لا تؤاخذني بنسياني شرطك عليَّ، ولا تكلفني مشقةً في تعلُّمي منك، وعاملني بيسر ورفق. فقبل الخَضِر عذره، ثم خرجا من السفينة، فبينما هما يمشيان على الساحل إذ أبصرا غلامًا يلعب مع الغلمان، فقتله الخَضِر، فأنكر موسى عليه وقال: كيف قتلت نفسًا طاهرة لم تبلغ حدَّ التكليف، ولم تقتل نفسًا، حتى تستحق القتل بها؟ لقد فَعَلْتَ أمرًا منكرًا عظيمًا. قال الخَضِر لموسى معاتبًا ومذكرًا: ألم أقل لك إنك لن تستطيع معي صبرًا على ما ترى من أفعالي مما لم تحط به خُبْرًا؟قال موسى له: إن سألتك عن شيء بعد هذه المرة فاتركني ولا تصاحبني، قد بلغتَ العذر في شأني ولم تقصر؛ حيث أخبرتَني أني لن أستطيع معك صبرًا. فذهب موسى والخَضِر حتى أتيا أهل قرية، فطلبا منهم طعامًا على سبيل الضيافة، فامتنع أهل القرية عن ضيافتهما، فوجدا فيها حائطًا مائلا يوشك أن يسقط، فعدَّل الخَضِر مَيْلَه حتى صار مستويًا، قال له موسى: لو شئت لأخذت على هذا العمل أجرًا تصرفه في تحصيل طعامنا حيث لم يضيفونا. قال الخَضِر لموسى: هذا وقت الفراق بيني وبينك، سأخبرك بما أنكرت عليَّ من أفعالي التي فعلتها، والتي لم تستطع صبرًا على ترك السؤال عنها والإنكار عليَّ فيها. أما السفينة التي خرقتها فإنها كانت لأناس مساكين يعملون في البحر عليها سعيًا وراء الرزق، فأردت أن أعيبها بذلك الخرق؛ لأن أمامهم ملكًا يأخذ كل سفينة صالحة غصبًا من أصحابها. وأما الغلام الذي قتلته فكان في علم الله كافرًا، وكان أبوه وأمه مؤمِنَيْن، فخشينا لو بقي الغلام حيًا لَحمل والديه على الكفر والطغيان؛ لأجل محبتهما إياه أو للحاجة إليه. فأردنا أن يُبْدِل الله أبويه بمن هو خير منه صلاحًا ودينًا وبرًا بهما. وأما الحائط الذي عدَّلتُ مَيْلَه حتى استوى فإنه كان لغلامين يتيمين في القرية التي فيها الجدار، وكان تحته كنز لهما من الذهب والفضة، وكان أبوهما رجلا صالحًا، فأراد ربك أن يكبَرا ويبلغا قوتهما، ويستخرجا كنزهما رحمة من ربك بهما، وما فعلتُ يا موسى جميع الذي رأيتَني فعلتُه عن أمري ومن تلقاء نفسي، وإنما فعلته عن أمر الله، ذلك الذي بَيَّنْتُ لك أسبابه هو عاقبة الأمور التي لم تستطع صبرًا على ترك السؤال عنها والإنكار عليَّ فيها."

ما

الخضر

قصة

كيان

موسى

ملك

QA

F

الكهف

70,71,72,73,74,75,76,77,78,79,80,81,82

Moses and the servant of God set out, with the condition that Moses would not ask him about anything that happened until he revealed it to him without being asked. Moses said, 'If you follow me, do not ask me about anything until I remind you of it.' They set sail in a ship, and the servant of God caused it to sink. Moses said, 'Did you cause it to sink to drown its people? Indeed, you have done a grave thing.' The servant of God said, 'Did I not tell you that you would not be able to bear with me?' Moses said, 'Do not blame me for what I forgot, and do not make my task too hard for me.' They continued on their journey until they met a youth and the servant of God killed him. Moses said, 'Have you killed an innocent person without justification? Indeed, you have done a terrible thing.' The servant of God said, 'Did I not tell you that you would not be able to bear with me?' Moses said, 'If I ask you about anything after this, do not accompany me. You have given me a sufficient excuse.' They entered a city, and they asked its people for food, but they refused to host them. They found a wall that was about to collapse, so the servant of God straightened it. Moses said, 'If you had wished, you could have taken a fee for this.' The servant of God said, 'This is where our paths diverge. I will tell you the interpretation of what you could not bear to hear about.'

Entity

Story

King

Moses

Green

Not

What transpired between Moses and Khidr (peace be upon them) that led Khidr to agree to travel with Moses? What happened between them during their journey together?

The Cave

Quran Surah 18 Ayah 70: (Khidr) Said: ‘So If You Are In My Company, Then Do Not Question Me About Anything Until I Myself Mention That To You.’ Quran Surah 18 Ayah 71: So Both Of Them Set Out Till, When They Embarked On A Boat, (Khidr) Bored A Hole In It. Musa (Moses) Said: ‘Have You Bored (A Hole In) It To Drown The People Aboard? Surely, You Have Done Something Strange.’ Quran Surah 18 Ayah 72: (Khidr) Said: ‘Did I Not Tell You That You Would Not Be Able To Restrain Yourself In My Company?’ Quran Surah 18 Ayah 73: Musa (Moses) Said: ‘Call Me Not To Account For My Omission, And Put Me Not In Any More Difficulty In (This) Affair Of Mine.’ Quran Surah 18 Ayah 74: Then Both Of Them Proceeded Till They Met A Boy. (Khidr) Killed Him. Musa (Moses) Said: ‘Have You Killed A Harmless Soul Without Any (Retribution Due) For Anyone Killed? Indeed, You Have Done A Horrible Thing!’ Quran Surah 18 Ayah 75: (Khidr) Said: ‘Did I Not Tell You That You Would Never Be Able To Keep Patience In My Company?’ Quran Surah 18 Ayah 76: Musa (Moses) Said: ‘If I Ask You About Anything After This, Then Do Not Keep Me With You. Indeed, In My Opinion, You Have Reached The Limit To Excuse.’ Quran Surah 18 Ayah 77: Then Both Set Off, Until They Reached The People Of A Town; Both Asked Its Residents For Food But They Refused To Entertain Them. Then They Found There A Wall, Which Was About To Fall. (Khidr) Erected It. Musa (Moses) Said: ‘If You Desired, You Could Take Wages For This (Construction Work).’ Quran Surah 18 Ayah 78: (Khidr) Said: ‘This Is The Parting (Time) Between Me And You. Now I Shall Impart To You The Truth Of The Matters About Which You Have Not Been Able To Keep Patience. Quran Surah 18 Ayah 79: As For The Boat, That Belonged To Some Poor People Who Used To Toil For Wages On The River. So I Decided To Make It Defective (Because) A (Cruel) King Was (Standing) Ahead Of Them, Snatching Every (Undamaged) Boat By Force (From The Owners Without Any Compensation). Quran Surah 18 Ayah 80: And As For The Boy, His Parents Were Blessed With Faith. So We Feared That (If He Lived On, He Would Become A Disbeliever, And On Attaining To Maturity) He Would Afflict Both Of Them With Disobedience And Disbelief. Quran Surah 18 Ayah 81: So We Intended That Their Lord Might Bless Them With (Such) A Substitute As Would Be Better Than This (Boy) In Purity And Nearer (To His Parents As Well) In Clemency And Kindness. Quran Surah 18 Ayah 82: And As For The Wall, That Belonged To Two Orphan Boys (Residing) In The Town. And A Treasure Was (Buried) Beneath It For Both Of Them. And Their Father Was (A) Pious (Man). So Your Lord Willed That Both Of Them Should Reach Their Age Of Maturity, And Dig Out Their Treasure (Themselves) By Mercy From Your Lord. And I Did Not Do (Whatever I Did) Of My Own Accord. This Is The Truth (Of The Matters) About Which You Could Not Hold Yourself.’

[{"index": 554, "q_src_id": 528, "surah": 18, "ayah": 70, "ayah_en": "(Khidr) Said: \u2018So If You Are In My Company, Then Do Not Question Me About Anything Until I Myself Mention That To You.\u2019"}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 71, "ayah_en": "So Both Of Them Set Out Till, When They Embarked On A Boat, (Khidr) Bored A Hole In It. Musa (Moses) Said: \u2018Have You Bored (A Hole In) It To Drown The People Aboard? Surely, You Have Done Something Strange.\u2019"}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 72, "ayah_en": "(Khidr) Said: \u2018Did I Not Tell You That You Would Not Be Able To Restrain Yourself In My Company?\u2019"}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 73, "ayah_en": "Musa (Moses) Said: \u2018Call Me Not To Account For My Omission, And Put Me Not In Any More Difficulty In (This) Affair Of Mine.\u2019"}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 74, "ayah_en": "Then Both Of Them Proceeded Till They Met A Boy. (Khidr) Killed Him. Musa (Moses) Said: \u2018Have You Killed A Harmless Soul Without Any (Retribution Due) For Anyone Killed? Indeed, You Have Done A Horrible Thing!\u2019"}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 75, "ayah_en": "(Khidr) Said: \u2018Did I Not Tell You That You Would Never Be Able To Keep Patience In My Company?\u2019"}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 76, "ayah_en": "Musa (Moses) Said: \u2018If I Ask You About Anything After This, Then Do Not Keep Me With You. Indeed, In My Opinion, You Have Reached The Limit To Excuse.\u2019"}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 77, "ayah_en": "Then Both Set Off, Until They Reached The People Of A Town; Both Asked Its Residents For Food But They Refused To Entertain Them. Then They Found There A Wall, Which Was About To Fall. (Khidr) Erected It. Musa (Moses) Said: \u2018If You Desired, You Could Take Wages For This (Construction Work).\u2019"}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 78, "ayah_en": "(Khidr) Said: \u2018This Is The Parting (Time) Between Me And You. Now I Shall Impart To You The Truth Of The Matters About Which You Have Not Been Able To Keep Patience."}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 79, "ayah_en": "As For The Boat, That Belonged To Some Poor People Who Used To Toil For Wages On The River. So I Decided To Make It Defective (Because) A (Cruel) King Was (Standing) Ahead Of Them, Snatching Every (Undamaged) Boat By Force (From The Owners Without Any Compensation)."}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 80, "ayah_en": "And As For The Boy, His Parents Were Blessed With Faith. So We Feared That (If He Lived On, He Would Become A Disbeliever, And On Attaining To Maturity) He Would Afflict Both Of Them With Disobedience And Disbelief."}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 81, "ayah_en": "So We Intended That Their Lord Might Bless Them With (Such) A Substitute As Would Be Better Than This (Boy) In Purity And Nearer (To His Parents As Well) In Clemency And Kindness."}, {"index": 554, "q_src_id": 528, "surah": 18, "ayah": 82, "ayah_en": "And As For The Wall, That Belonged To Two Orphan Boys (Residing) In The Town. And A Treasure Was (Buried) Beneath It For Both Of Them. And Their Father Was (A) Pious (Man). So Your Lord Willed That Both Of Them Should Reach Their Age Of Maturity, And Dig Out Their Treasure (Themselves) By Mercy From Your Lord. And I Did Not Do (Whatever I Did) Of My Own Accord. This Is The Truth (Of The Matters) About Which You Could Not Hold Yourself.\u2019"}]

اذكر قصة ذو القرنين ؟

ويسألك -أيها الرسول- هؤلاء المشركون من قومك عن خبر ذي القرنين الملك الصالح، قل لهم: سأقصُّ عليكم منه ذِكْرًا تتذكرونه، وتعتبرون به. إنا مكَّنَّا له في الأرض، وآتيناه من كل شيء أسبابًا وطرقًا، يتوصل بها إلى ما يريد مِن فَتْح المدائن وقهر الأعداء وغير ذلك. فأخذ بتلك الأسباب والطرق بجد واجتهاد. حتى إذا وصل ذو القرنين إلى مغرب الشمس وجدها في مرأى العين كأنها تغرب في عين حارة ذات طين أسود، ووجد عند مغربها قومًا. قلنا: يا ذا القرنين إما أن تعذبهم بالقتل أو غيره، إن لم يقروا بتوحيد الله، وإما أن تحسن إليهم، فتعلمهم الهدى وتبصرهم الرشاد. قال ذو القرنين: أمَّا مَن ظلم نفسه منهم فكفر بربه، فسوف نعذبه في الدنيا، ثم يرجع إلى ربه، فيعذبه عذابًا عظيمًا في نار جهنم. وأما مَن آمن منهم بربه فصدَّق به ووحَّده وعمل بطاعته فله الجنة ثوابًا من الله، وسنحسن إليه، ونلين له في القول ونيسِّر له المعاملة. ثم رجع ذو القرنين إلى المشرق متبعًا الأسباب التي أعطاه الله إياها. حتى إذا وصل إلى مطلع الشمس وجدها تطلع على قوم ليس لهم بناء يسترهم، ولا شجر يظلهم من الشمس. كذلك وقد أحاط عِلْمُنا بما عنده من الخير والأسباب العظيمة، حيثما توجَّه وسار.ثم سار ذو القرنين آخذًا بالطرق والأسباب التي منحناها إياه. حتى إذا وصل إلى ما بين الجبلين الحاجزين لما وراءهما، وجد من دونهما قومًا، لا يكادون يعرفون كلام غيرهم. قالوا يا ذا القرنين: إنَّ يأجوج ومأجوج -وهما أمَّتان عظيمتان من بني آدم- مفسدون في الأرض بإهلاك الحرث والنسل، فهل نجعل لك أجرًا، ونجمع لك مالا على أن تجعل بيننا وبينهم حاجزًا يحول بيننا وبينهم؟ قال ذو القرنين: ما أعطانيه ربي من الملك والتمكين خير لي مِن مالكم، فأعينوني بقوة منكم أجعل بينكم وبينهم سدًا. أعطوني قطع الحديد، حتى إذا جاؤوا به ووضعوه وحاذوا به جانبي الجبلين، قال للعمال: أجِّجوا النار، حتى إذا صار الحديد كله نارًا، قال: أعطوني نحاسًا أُفرغه عليه. فما استطاعت يأجوج ومأجوج أن تصعد فوق السد؛ لارتفاعه وملاسته، وما استطاعوا أن ينقبوه من أسفله لبعد عرضه وقوته. قال ذو القرنين: هذا الذي بنيته حاجزًا عن فساد يأجوج ومأجوج رحمة من ربي بالناس، فإذا جاء وعد ربي بخروج يأجوج ومأجوج جعله دكاء منهدمًا مستويًا بالأرض، وكان وعد ربي حقًّا. وتركنا يأجوج ومأجوج -يوم يأتيهم وَعْدُنا- يموج بعضهم في بعض مختلطين؛ لكثرتهم، ونفخ في القرن للبعث، فجمعنا الخلق جميعًا للحساب والجزاء.وَيَسْأَلُونَكَ عَن ذِي الْقَرْنَيْنِ قُلْ سَأَتْلُو عَلَيْكُم مِّنْهُ ذِكْراً{83} إِنَّا مَكَّنَّا لَهُ فِي الْأَرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَباً{84} فَأَتْبَعَ سَبَباً{85} حَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْماً قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْناً{86} قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَاباً نُّكْراً{87} وَأَمَّا مَنْ آمَنَ وَعَمِلَ صَالِحاً فَلَهُ جَزَاء الْحُسْنَى وَسَنَقُولُ لَهُ مِنْ أَمْرِنَا يُسْراً{88} ثُمَّ أَتْبَعَ سَبَباً{89} حَتَّى إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْراً{90} كَذَلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْراً{91} ثُمَّ أَتْبَعَ سَبَباً{92} حَتَّى إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْماً لَّا يَكَادُونَ يَفْقَهُونَ قَوْلاً{93} قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجاً عَلَى أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدّاً{94} قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَأَعِينُونِي بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْماً{95} آتُونِي زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُوا حَتَّى إِذَا جَعَلَهُ نَاراً قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْراً{96} فَمَا اسْطَاعُوا أَن يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْباً{97} قَالَ هَذَا رَحْمَةٌ مِّن رَّبِّي فَإِذَا جَاء وَعْدُ رَبِّي جَعَلَهُ دَكَّاء وَكَانَ وَعْدُ رَبِّي حَقّاً{98} وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعاً{99}الكهف.

اذكر

قصة ذو القرنين

قصة

كيان

يأجوج ومأجوج

ذو القرنين

QA

F

الكهف

83,84,85,86,87,88,89,90,91,92,93,94,95,96,97,98,99

They ask you, O Messenger, about Dhul-Qarnain. Say, 'I will recite to you an account of him.' We made him powerful on earth and gave him from all things a way and means. He followed a way until, when he reached the setting of the sun, he found it setting in a muddy spring. And he found near it a people. We said, 'O Dhul-Qarnain, either you punish them or you treat them kindly.' He said, 'As for him who has wronged, we will punish him, then he will be returned to his Lord, and He will punish him with a terrible punishment. But as for him who has believed and done righteousness, he will have a reward of good, and we will speak to him with an easy command.'

Entity

Story

The Two-Horned One

Gog and Magog

The story of Dhul-Qarnayn

Remember

Recite the story of Dhul-Qarnayn?

The Cave

Quran Surah 18 Ayah 83: And, (O Most Esteemed Beloved,) They Ask You About Dhu Al-Qarnayn. Say: ‘I Recite To You An Account Of Him Now.’ Quran Surah 18 Ayah 84: (In Ancient Times) We Did Grant Him Power In The Land And Blessed (His Rule) With All The Means And Resources. Quran Surah 18 Ayah 85: Then He Took Another Way, Quran Surah 18 Ayah 86: Until He Reached The Boundary Of (A Locality Towards) The West Where He Perceived The Setting Of The Sun As If Going Down Into A Spring Of (Muddy Black) Hot Water, And He Found A People (Living) There. We Said: ‘O Dhu Al-Qarnayn, (It Is Up To You) Whether You Punish Them Or Treat Them Nicely.’ Quran Surah 18 Ayah 87: Dhu Al-Qarnayn Said: ‘Whoever Perpetrates Injustice (By Way Of Disbelief And Mischief-Mongering), We Will Certainly Punish Him. He Will Then Be Brought Back To His Lord. And Then He Will Award Him Most Grievous Punishment. Quran Surah 18 Ayah 88: And Whoever Believes And Does Pious Acts Will Have Better Reward, And We Shall (Also) Say For Him In Our Commands What Is Lenient.’ Quran Surah 18 Ayah 89: Then (After Consolidating His Conquests In The West) He Set Forth On (Another) Course, Quran Surah 18 Ayah 90: Until He Reached The Boundary (Of A Locality In The Direction) Of The Sunrise. There He Perceived (The Rising Of) The Sun (As If) It Were Rising On The People (Living In That Piece Of Land) For Whom We Had Provided No Cover (For Protection) Against The Sun (I.E., They Lived In The Caves, Without Clothes And Houses). Quran Surah 18 Ayah 91: It Occurred The Same Way. And We Have Encompassed With Our Knowledge Whatever He Had. Quran Surah 18 Ayah 92: (Having Accomplished His Conquests In The East,) He Then Followed (Still Another) Route, Quran Surah 18 Ayah 93: Until He Reached (A Place) Between Two Mountains. He Found A People Dwelling Behind These Mountains. They Were Unable To Understand (Anyone’S) Speech. Quran Surah 18 Ayah 94: They Said: ‘O Dhu Al-Qarnayn! Gog And Magog Have Spread Disorder In The Land. Should We Fix Some Money (As A Tribute) For You On This (Condition) That You Raise A High Wall Between Us And Them?’ Quran Surah 18 Ayah 95: (Dhu Al-Qarnayn) Said: ‘The Power My Lord Has Given Me In This Connection Is Better. Assist Me With Your Vigour (Diligence And Labour), And I Shall Erect A Fortified Wall Between You And Them. Quran Surah 18 Ayah 96: Bring Me Large Blocks Of Iron.’ So, When He Levelled (That Iron Wall) Between The Two (Mountain) Tops, He Said: ‘(Now) Blow (It After Putting It On Fire).’ So, When He Turned That (Iron) Into A Fire (By Successive Blowing), He Said: ‘(Now) Bring Me Molten Copper To Pour On It.’ Quran Surah 18 Ayah 97: Then They (Gog And Magog) Did Not Have The Ability To Scale It, Nor Could They Acquire The Capability To Bore Through It. Quran Surah 18 Ayah 98: (Dhu Al-Qarnayn) Said: ‘This Is Mercy From My Lord. But When My Lord’S Promise (Of The Last Hour) Comes (Near), He Will (Demolish This Wall And) Level It With The Ground (I.E., It Will Be Reduced To Dust Particles). And The Promise Of My Lord Is Bound To Come True.’ Quran Surah 18 Ayah 99: And At That Time, We Shall Release (All The Creation Or Gog And Magog). They Will Run Into Each Other (Like Surging Waves). And The Trumpet Will Be Blown. Then We Shall Gather Them All (In The Last Day Assembly).

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قُل لَّوْ كَانَ الْبَحْرُ مِدَاداً لِّكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَداً{109}الكهف.اشرح الآية الكريمة.

قل -أيها الرسول- : لو كان ماء البحر حبرًا للأقلام التي يكتب بها كلام الله، لنفِد ماء البحر قبل أن تنفد كلمات الله ولو جئنا بمثل البحر بحارًا أخرى مددًا له. وفي الآية إثبات صفة الكلام لله -تعالى- حقيقة كما يليق بجلاله وكماله.

آية

شرح

وصف

تفسير

آية

QA

D

الكهف

109

Say, 'O Messenger, if the ocean were ink for the words of my Lord, the ocean would be exhausted before the words of my Lord are exhausted, even if we brought the like of it as a supplement.' In this verse, the attribute of the words being truly for God -Exalted is He- is established, as befits His glory and perfection.

Description

Explanation

Verse

Tafsir

Verse

Explain the verse: 'Say, if the sea were ink for the words of my Lord, the sea would be exhausted before the words of my Lord are exhausted, even if we brought like it for replenishment.' (18:109, Al-Kahf)

The Cave

Quran Surah 18 Ayah 109: Say: ‘If The Ocean Turns Into Ink For The Words Of My Lord, That Ocean Will Exhaust Before The Words Of My Lord Come To An End, Even If We Bring Another Similar (Ocean Or Ink) To Refill.’

[{"index": 556, "q_src_id": 530, "surah": 18, "ayah": 109, "ayah_en": "Say: \u2018If The Ocean Turns Into Ink For The Words Of My Lord, That Ocean Will Exhaust Before The Words Of My Lord Come To An End, Even If We Bring Another Similar (Ocean Or Ink) To Refill.\u2019"}]

يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ وَاجْعَلْهُ رَبِّ رَضِيّاً{6}مريم.ما الذي سيورثه زكرياعليه السلام لولده ؟

يرث نبوة زكريا عليه السلام ونبوة آل يعقوب عليهم السلام .

ما

سيورثه زكريا

نبي

عاقل

زكريا

يعقوب

QA

F

مريم

6

Zachariah, peace be upon him, inherits prophethood, and so do the descendants of Jacob, peace be upon them.

Rational

Prophet

Jacob

Zakariya

Zekaria will inherit it.

Not

What will Zachariah (peace be upon him) inherit from his lineage of Ya'qoob (Jacob), and make him, my Lord, pleased? What will Zachariah (peace be upon him) inherit for his son?

Mary

Quran Surah 19 Ayah 6: (The One) Who Should Be My Heir (Of Divine Blessing), And Also The Heir Of (The Chain Of Prophethood From) The Children Of Ya‘Qub (Jacob). And, O My Lord, (Also) Make Him A Recipient Of Your Pleasure.’

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ما علامة تحقق البشرى لزكريا عليه السلام لإنجابه الولد ؟

العلامة هو أن لا يقدر على كلام الناس مدة ثلاث ليال وأيامها, وهو صحيح معافى. قَالَ رَبِّ اجْعَل لِّي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيّاً{10}مريم.

ما

علامة البشرى لزكريا

علامة

كيان

زكريا

QA

F

مريم

10

The sign is that he will not be able to speak to people for three nights and days, and he is healthy and safe. He said, 'My Lord, grant me a sign,' and the sign was that he would not speak to people for three days.

Entity

Sign

Zakariya

The sign of the birth of John the Baptist

Not

What is the sign of the fulfillment of the prophecy for Zachariah (peace be upon him) regarding the birth of a son?

Mary

Quran Surah 19 Ayah 10: (Zakariyya [Zacharias]) Submitted: ‘My Lord, Set A Sign For Me.’ He Said: ‘Your Sign Is That, Despite Good Health, You Shall Not Be Able To Speak To The People For Three Nights (And Days).’

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فَنَادَاهَا مِن تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيّاً{24}مريم.ما معنى (سَرِيّا) ؟

جَدْول ماء أو نهر ماء .

ما

سَرِيّا

معنى

وصف

معنى كلمة

كلمة

QA

F

مريم

24

A river or a water stream.

Description

Meaning

Word

meaning of the word

Syria

Not

Mary

Quran Surah 19 Ayah 24: Then (Gabriel Or ‘Isa [Jesus] Himself) Called Out To Her From Beneath Her: ‘Grieve Not. Surely, Your Lord Has Made A Water Spring Flow Under You (Or Has Created And Laid Under You An Exalted Human Being).

[{"index": 559, "q_src_id": 533, "surah": 19, "ayah": 24, "ayah_en": "Then (Gabriel Or \u2018Isa [Jesus] Himself) Called Out To Her From Beneath Her: \u2018Grieve Not. Surely, Your Lord Has Made A Water Spring Flow Under You (Or Has Created And Laid Under You An Exalted Human Being)."}]

ماذا كان اختلاف الفرق في عيسىعليه السلام ؟

فاختلفت الفِرَق من أهل الكتاب فيما بينهم في أمر عيسى عليه السلام, فمنهم غال فيه وهم النصارى, فمنهم من قال: هو الله, ومنهم من قال: هو ابن الله, ومنهم من قال: ثالث ثلاثة - تعالى الله عما يقولون -، ومنهم جافٍ عنه وهم اليهود, قالوا: ساحر, وقالوا: ابن يوسف النجار, فهلاك للذين كفروا مِن شهود يوم عظيم الهول, وهو يوم القيامة.فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ{37} مريم.

ماذا

اختلاف الفرق في عيسى

منهج

وصف

أهل الكتاب

QA

F

مريم

37

The factions among the People of the Book differed among themselves concerning Jesus, peace be upon him. Some went to extremes and are the Christians, some said: He is God, and some said: He is the son of God, and some said: He is the third of three - far is God from what they say - and some belittled him and are the Jews, who said: He is a sorcerer, and they said: He is the son of Joseph the carpenter. Woe to those who disbelieved from the witnessing of a great Day of Horror, and that is the Day of Resurrection.

Description

Curriculum

People of the Book

Differences of opinion about Jesus

What

What was the difference between the sects in Jesus (peace be upon him)?

Mary

Quran Surah 19 Ayah 37: Then Their Sects Began To Differ Amongst Themselves. So The Disbelievers Are Doomed Due To The Presence On The Mighty Day (Of Resurrection).

[{"index": 560, "q_src_id": 534, "surah": 19, "ayah": 37, "ayah_en": "Then Their Sects Began To Differ Amongst Themselves. So The Disbelievers Are Doomed Due To The Presence On The Mighty Day (Of Resurrection)."}]

ما هو يوم الحسرة وماذا يحدث فيه للخلائق ؟

هو يوم الندامة للكافر حين يُقضى الأمر, ويُجَاءُ بالموت كأنَّه كبش أملح, فيُذْبَح, ويُفصل بين الخلق, فيصير أهل الإيمان إلى الجنة, وأهل الكفر إلى النار, وهم اليوم في هذه الدنيا في غفلة عمَّا أُنذروا به, فهم لا يصدقون, ولا يعملون العمل الصالح.وَأَنذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ{39}مريم.

ما

يوم الحسرة

حدث الاخرة

حدث

يوم الحسرة

أسماء اليوم الآخر

QA

F

مريم

39

It is a day of regret for the disbeliever when the decree is fulfilled, and death comes to him as a sheep is slaughtered, and the people are separated, and the people of faith go to Paradise, and the people of disbelief go to Hell, and they are today in this world heedless of what they were warned about, they do not believe and do not do good deeds. And warn them of the day of regret when the decree is fulfilled, and they are heedless, and they do not believe.

Happened

The Hereafter

Yesterday'S Names

Day of Regret

Day of Regret

Not

What is the Day of Regret and what happens to the people on that day?

Mary

Quran Surah 19 Ayah 39: And Warn Them Of The Day Of Regret (And Shame) When (Every) Matter Shall Be Decided, But They Are Rapt In (A State Of) Negligence And Simply Do Not Believe.

[{"index": 561, "q_src_id": 535, "surah": 19, "ayah": 39, "ayah_en": "And Warn Them Of The Day Of Regret (And Shame) When (Every) Matter Shall Be Decided, But They Are Rapt In (A State Of) Negligence And Simply Do Not Believe."}]

وَوَهَبْنَا لَهُ مِن رَّحْمَتِنَا أَخَاهُ هَارُونَ نَبِيّاً{53}مريم .لماذا ذكر الله تعالى كلمة (ووهبنا) في الآية الكريمة ؟

إجابة لسؤال موسى عليه السلام أن يرسل أخاه معه وكان أسن منه فجعله الله نبياً هبة منه تعالى .

لماذا

قول الله (ووهبنا)

سبب

وصف

الله

QA

F

مريم

53

God made Aaron, who was older than Moses (peace be upon them both), a prophet as a gift from Him in response to Moses' question about sending him.

Description

Reason

God

And We gave him

Why

And We gave him [Musa] his brother Harun as a prophet. (53) Maryam. Why did Allah mention the word (and We gave) in this blessed verse?

Mary

Quran Surah 19 Ayah 53: And Out Of Our Mercy We Granted Him His Brother Harun (Aaron), Making Him A Prophet (To Assist Him In His Task).

[{"index": 562, "q_src_id": 536, "surah": 19, "ayah": 53, "ayah_en": "And Out Of Our Mercy We Granted Him His Brother Harun (Aaron), Making Him A Prophet (To Assist Him In His Task)."}]

وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْماً مَّقْضِيّاً{71}مريم.فسر الآية الكريمة.

وما منكم - أيها الناس - أحد إلا وارد النار بالمرور على الصراط المنصوب على متن جهنم كل بحسب عمله, كان ذلك أمرًا محتومًا, قضى الله - سبحانه - وحكم أنه لا بد من وقوعه لا محالة.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

مريم

71

And among you there is none who will not pass over the bridge over the fire, each according to his deeds, and that is a decree that Allah has ordained, and His judgment is that it must inevitably occur.

Description

Explanation

Verse

Tafsir

Verse

Interpret

And that you will certainly enter it, is with your Lord a decree that must come to pass. (19:71) Interpret this verse.

Mary

Quran Surah 19 Ayah 71: And There Is None Of You But Will Pass Over Hell. This (Promise,) Which Will Certainly Be Fulfilled, Is Absolutely With Your Lord.

[{"index": 563, "q_src_id": 537, "surah": 19, "ayah": 71, "ayah_en": "And There Is None Of You But Will Pass Over Hell. This (Promise,) Which Will Certainly Be Fulfilled, Is Absolutely With Your Lord."}]

أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالاً وَوَلَداً{77}مريم.من هو ؟

هو : الكافر العاص بن وائل .

من

آية

إنسان

عاقل

شخصية تاريخية

QA

F

مريم

77

He is Ka'b ibn Wail, the disbeliever.

Reasonable

Human

Historical Figure

Verse

From

Have you seen him who disbelieves in Our signs and says, 'I will surely be given wealth and children'? Who is he? (Maryam 77)

Mary

Quran Surah 19 Ayah 77: Have You Seen Such A Person That Rejected Our Signs And Said: ‘I Shall Certainly Be Given Wealth And Children (The Same Way, Even On The Day Of Resurrection)’?

[{"index": 564, "q_src_id": 538, "surah": 19, "ayah": 77, "ayah_en": "Have You Seen Such A Person That Rejected Our Signs And Said: \u2018I Shall Certainly Be Given Wealth And Children (The Same Way, Even On The Day Of Resurrection)\u2019?"}]

آلهة الكفار التي يعبدونها ويتخذونها وسيلة لتقريبهم إلى الله زلفى .ماذا ستفعل يوم القيامة مع الكفار؟

ستكفر هذه الآلهة في الآخرة بعبادتهم لها, وتكون عليهم أعوانًا في خصومتهم وتكذيبهم بخلاف ما ظنوه فيها.وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لِّيَكُونُوا لَهُمْ عِزّاً{81}كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدّاً{82}مريم.

ماذا

يوم القيامة

منهج

وصف

آلهة من دون الله

QA

F

مريم

81,82

They will disbelieve in these gods in the hereafter due to their worship of them, and they will be their adversaries in their enmity and disbelief, contrary to what they had assumed. And they took, besides Allah, gods that they might be for them [a source of] honor. No! They will disbelieve in their worship and they will be against them [in enmity].

Description

Curriculum

Gods other than God

Day of Judgment

What

What will you do on the Day of Judgment with the polytheists who worship idols and use them as a means to get closer to Allah?

Mary

Quran Surah 19 Ayah 81: And They Have Taken (Many Other) Gods Apart From Allah So That They May Be A Source Of Honour For Them. Quran Surah 19 Ayah 82: By No Means! Soon Will These (False Gods Themselves) Reject Their Worship And Become Their Enemies.

[{"index": 565, "q_src_id": 539, "surah": 19, "ayah": 81, "ayah_en": "And They Have Taken (Many Other) Gods Apart From Allah So That They May Be A Source Of Honour For Them."}, {"index": 565, "q_src_id": 539, "surah": 19, "ayah": 82, "ayah_en": "By No Means! Soon Will These (False Gods Themselves) Reject Their Worship And Become Their Enemies."}]

لَقَدْ جِئْتُمْ شَيْئاً إِدّاً{89}مريم.ما معنى (شَيْئاً إِدّاً) ؟

شيئا عظيمًا منكرًا.

ما

شَيْئاً إِدّاً

معنى

وصف

معنى كلمة

كلمة

QA

F

مريم

89

A great and hidden thing.

Description

Meaning

Word

meaning of the word

Something

No

You have come with something strange, Mary. What does (شَيْئاً إِدّاً) mean?

Mary

Quran Surah 19 Ayah 89: (O Disbelievers!) You Have Indeed Brought Most Horrible And Unusual Evil (On Your Tongues).

[{"index": 566, "q_src_id": 540, "surah": 19, "ayah": 89, "ayah_en": "(O Disbelievers!) You Have Indeed Brought Most Horrible And Unusual Evil (On Your Tongues)."}]

الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى{5}طه.فسر الآية الكريمة.

الرحمن على العرش استوى أي ارتفع وعلا استواء يليق بجلاله وعظمته.

فسر

آية

شرح

وصف

تفسير

آية

QA

D

طه

5

The Most Merciful has ascended the Throne, He has risen or elevated, and His ascension is befitting His glory and greatness.

Description

Explanation

Verse

Tafsir

Verse

Interpret

What is the interpretation of the verse 'Allah has established Himself on the Throne' (5:78)?

Tâ Hâ

Quran Surah 20 Ayah 5: (He Is) Most Kind (Lord) Who Established (His Sovereignty) On The Throne (Of Power And Supreme Authority Over All The Systems Of The Universe, Befitting His Glory).

[{"index": 567, "q_src_id": 541, "surah": 20, "ayah": 5, "ayah_en": "(He Is) Most Kind (Lord) Who Established (His Sovereignty) On The Throne (Of Power And Supreme Authority Over All The Systems Of The Universe, Befitting His Glory)."}]

وَإِن تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْلَمُ السِّرَّ وَأَخْفَى{7}طه.ما هو الأخفى من السر؟

يعلم السر وما هو أخفى من السر مما تحدِّث به نفسك.

ما

الأخفى

معنى

وصف

معنى كلمة

كلمة

QA

F

طه

7

He knows the secret and what is hidden within it, even the secret that you share with yourself.

Description

Meaning

Word

meaning of the word

The most hidden

Not

And if you speak out loud, indeed He knows the secret and what is even more hidden. What is more hidden than the secret?

Tâ Hâ

Quran Surah 20 Ayah 7: And (There Is No Harm) If, In Remembrance And Prayer, You Raise (Your Voice). He Knows The Secrets (Of Hearts) And Also The Most Hidden Mysteries. (Then How He Will Not Hear The Loud Supplications!)

[{"index": 568, "q_src_id": 542, "surah": 20, "ayah": 7, "ayah_en": "And (There Is No Harm) If, In Remembrance And Prayer, You Raise (Your Voice). He Knows The Secrets (Of Hearts) And Also The Most Hidden Mysteries. (Then How He Will Not Hear The Loud Supplications!)"}]

ما هي أكبر منّة وأعظم فضل من أخ لأخيه ؟

هي من موسىعليه السلامإلى أخيه هارون عليه السلام أن طلب من الله تعالى أن يشركه في النبوة معه, واستجاب الله تعالى لطلبه.وَاجْعَل لِّي وَزِيراً مِّنْ أَهْلِي{29} هَارُونَ أَخِي{30} اشْدُدْ بِهِ أَزْرِي{31} وَأَشْرِكْهُ فِي أَمْرِي{32}طه.

ما

فضل موسى

آخر

وصف

هارون

هارون

QA

F