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1 | |
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C'est évident ce que | |
2 | |
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dit Nicolas, | |
3 | |
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mais je ne me | |
4 | |
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l'étais jamais | |
5 | |
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formulé comme ça. | |
6 | |
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Ce qui fait la force | |
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du smartphone, | |
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c'est pas seulement | |
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l'accumulation des | |
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fonctions, | |
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mais la manière dont | |
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elles interagissent | |
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entre elles. | |
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Ce qui dit | |
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d'ailleurs sur la | |
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photo, | |
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c'est hyper convaincant. | |
18 | |
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Alors évidemment, | |
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il faudrait ajouter | |
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les interfaces. | |
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L'écran tactile a | |
22 | |
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été beaucoup très | |
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souvent mentionné. | |
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Mais bon, | |
25 | |
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il faut dire qu'il | |
26 | |
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profite aussi de 20 | |
27 | |
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ans pendant lesquels | |
28 | |
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les ordinateurs nous | |
29 | |
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ont appris à cliquer | |
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sur des icônes. | |
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Sauf que le | |
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smartphone ajoute le | |
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toucher, | |
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ce qui rend le | |
35 | |
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contact plus direct, | |
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plus sensible. | |
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Et puis évidemment, | |
38 | |
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il faudrait parler | |
39 | |
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aussi des | |
40 | |
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applications qui | |
41 | |
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permettent de | |
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contourner le côté | |
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touffu de la | |
44 | |
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navigation web pour | |
45 | |
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aller directement au | |
46 | |
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but. | |
47 | |
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Bref, tout ça, | |
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ce sont les | |
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conditions qui | |
50 | |
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permettent de créer | |
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cet objet dont | |
52 | |
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Nicolas dit qu'il | |
53 | |
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est | |
54 | |
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vraisemblablement | |
55 | |
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inédit dans | |
56 | |
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l'histoire de | |
57 | |
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l'humanité. | |
58 | |
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Mais ça, | |
59 | |
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ça soulève une autre | |
60 | |
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interrogation. | |
61 | |
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Est-ce que le fait | |
62 | |
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que cet objet soit | |
63 | |
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inédit induit que | |
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notre rapport à lui | |
65 | |
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est aussi un rapport | |
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inédit? | |
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Je veux dire, | |
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est-ce que le | |
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rapport qu'on a au | |
70 | |
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smartphone est | |
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comparable à celui | |
72 | |
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qu'on entretenait à | |
73 | |
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d'autres objets | |
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techniques comme la | |
75 | |
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voiture ou le | |
76 | |
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téléphone? | |
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Il n'y a pas | |
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d'équivalent en | |
79 | |
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fait. | |
80 | |
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Et donc cette espèce | |
81 | |
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de nouveauté dans la | |
82 | |
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relation à l'objet, | |
83 | |
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c'est fascinant et | |
84 | |
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terrifiant. | |
85 | |
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Parce qu'on a | |
86 | |
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l'impression, | |
87 | |
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comme le disent les | |
88 | |
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utilisateurs et les | |
89 | |
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services, | |
90 | |
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d'être dépendants de | |
91 | |
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cet objet, | |
92 | |
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d'induire en fait | |
93 | |
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une espèce de | |
94 | |
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relation, | |
95 | |
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de médiation avec le | |
96 | |
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monde qui rend de | |
97 | |
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l'ampleur et qui | |
98 | |
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amène aussi à des | |
99 | |
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formes de rejet. | |
100 | |
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Donc, | |
101 | |
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à objet inédit, | |
102 | |
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rapport inédit. | |
103 | |
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Et ce rapport, | |
104 | |
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si j'en crois | |
105 | |
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Nicolas, | |
106 | |
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serait caractérisé | |
107 | |
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par un mélange de | |
108 | |
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dépendance et de | |
109 | |
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rejet. | |
110 | |
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Bon, en vrai, | |
111 | |
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il faudrait remonter | |
112 | |
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très très finement | |
113 | |
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toute l'histoire des | |
114 | |
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objets techniques et | |
115 | |
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de leur insertion | |
116 | |
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dans nos vies | |
117 | |
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pour déterminer si | |
118 | |
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ce rapport est | |
119 | |
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totalement inédit. | |
120 | |
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Mais j'ai | |
121 | |
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l'impression comme | |
122 | |
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ça que Nicolas ne se | |
123 | |
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trompe pas vraiment. | |
124 | |
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Pour autant que je | |
125 | |
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sache, | |
126 | |
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il y a eu plein de | |
127 | |
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discussions autour | |
128 | |
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de la voiture ou | |
129 | |
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même du téléphone. | |
130 | |
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Mais la dépendance | |
131 | |
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n'était pas du même | |
132 | |
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ordre. | |
133 | |
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Donc le rejet non | |
134 | |
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plus n'était pas du | |
135 | |
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même ordre. | |
136 | |
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On peut adorer sa | |
137 | |
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bagnole, | |
138 | |
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en avoir besoin pour | |
139 | |
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plein de choses. | |
140 | |
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Et bien, le soir, | |
141 | |
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quand on va se | |
142 | |
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coucher, | |
143 | |
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on la laisse. | |
144 | |
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On ne l'a pas dans | |
145 | |
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la main quand on est | |
146 | |
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au lit, | |
147 | |
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on ne l'emmène pas | |
148 | |
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au chiottes. | |
149 | |
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On pouvait être | |
150 | |
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énervé par son môme | |
151 | |
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qui occupait la | |
152 | |
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ligne de téléphone | |
153 | |
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pendant une heure | |
154 | |
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chaque soir pour | |
155 | |
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discuter avec un | |
156 | |
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copain. | |
157 | |
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Mais ça ne | |
158 | |
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ressemblait pas à ce | |
159 | |
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qu'on peut ressentir | |
160 | |
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à voir ce même môme | |
161 | |
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aujourd'hui, | |
162 | |
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continuellement avec | |
163 | |
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son smartphone dans | |
164 | |
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la main, | |
165 | |
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comme si c'était une | |
166 | |
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sorte de pacemaker | |
167 | |
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externe, | |
168 | |
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comme si le lâcher | |
169 | |
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allait entraîner sa | |
170 | |
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mort immédiate. | |
171 | |
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Bon, | |
172 | |
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je dis ça pour le | |
173 | |
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môme, | |
174 | |
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mais c'est évidemment | |
175 | |
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valable pour nous | |
176 | |
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aussi. | |
177 | |
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Donc, | |
178 | |
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rapport inédit. | |
179 | |
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D'accord. | |
180 | |
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Mais pourquoi a-t-on | |
181 | |
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l'impression qu'on | |
182 | |
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n'en sortira jamais? | |
183 | |
00:02:38,860 --> 00:02:39,780 | |
Est-ce qu'il faut en | |
184 | |
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remettre la faute | |
185 | |
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sur les gens qui ont | |
186 | |
00:02:41,720 --> 00:02:42,780 | |
créé cet outil | |
187 | |
00:02:42,780 --> 00:02:43,500 | |
merveilleux et | |
188 | |
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diabolique, | |
189 | |
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et diabolique parce | |
190 | |
00:02:44,660 --> 00:02:45,320 | |
que merveilleux? | |
191 | |
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Les économistes | |
192 | |
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parlent de | |
193 | |
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dépendance du | |
194 | |
00:02:48,500 --> 00:02:48,820 | |
sentier. | |
195 | |
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C'est l'idée qu'on | |
196 | |
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est sur un sentier | |
197 | |
00:02:50,780 --> 00:02:51,900 | |
qui a été établi, | |
198 | |
00:02:51,900 --> 00:02:52,720 | |
soit volontairement | |
199 | |
00:02:52,720 --> 00:02:54,240 | |
en marchant dessus, | |
200 | |
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soit en définissant | |
201 | |
00:02:55,500 --> 00:02:56,040 | |
des bornes, | |
202 | |
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en définissant une | |
203 | |
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signalétique. | |